Metropolitan Tabernacle Pulpit · Sermon No. 1707
Delivered on Lord’s-Day Morning, February 18, 1883
“Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we ought, also, to love one another.” 1 John 4:10,11.
THE Law commands love, indeed, all its precepts are summed up in that one word, “love.” More widely read it runs thus—“You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself—yet all this amounts only to, “You shall love.” But the Law, by reason of our depravity, never produced love. We were commanded to love, but we did no such thing. The spirit that is in us is selfish and it lusts to envy and to enmity. Why do wars and fights come among us? Come they not from our lusts? Since the Fall, man has become man’s bitterest foe upon the earth—and the world is full of hate, slandering, struggles, fighting, wounding, and slaying—all that the Law can do is to show the wrong of enmity and threaten punishment. It cannot supply an unregenerate heart with a fountain of love.
Man remains unloving and unlovable till the Gospel takes him in hand and, by Grace, accomplishes that which the Law could not do, in that it was weak through the flesh. Love is winning many hearts to the Kingdom of God and its reign shall extend till love shall rule over the whole earth. And so the Kingdom of God shall be set up among men and God shall dwell among them. At the present moment love is the distinguishing mark of the people of God. Jesus said, “By this shall all men know that you are My disciples, if you have love, one to another.” And John said, “We know that we have passed from death unto life because we love the Brethren.” The man whose spirit is selfish has not the spirit of Christ and, “if any man have not the spirit of Christ he is none of His.”
The man whose spirit is that of envy and contention is evidently no follower of the lowly and loving Jesus—and those who do not follow Jesus are none of His. They that are Christ’s are filled with His love. “Everyone that loves is born of God, and knows God. He that loves not knows not God; for God is Love.” God is the center of the Believer’s love. The saints are an inner circle specially beloved and all mankind are embraced within the circumference of the ring of love. “He that dwells in love dwells in God, and God in Him” and he, alone, is a child of God whose spirit is kindly and affectionate and who seeks, wherever he is, to promote peace, goodwill towards men.
The saints begin with love to God. That must always hold the highest place, for God is the best and noblest Being, and we owe Him all our hearts. Then comes, for Jesus’ sake, love to all who are in Christ. There is a peculiarly near and dear relationship existing between one child of God and all the rest. Loving Him that begat, we love all them that are begotten of Him! Should not a child love his brothers with a tender, peculiar affection? This principle of love, once implanted, induces in the heart of the converted man a love towards all mankind. Not that he can take any complacency in the wicked—God, Himself, cannot do that, for His holiness abhors all iniquity. The love desired is not the love of complacency, but the love of benevolence, so that we wish well and, to the utmost of our power, would do well unto all those that dwell upon the face of the earth. In this holy charity, this unselfish love, be you imitators of God as dear children.
Our heavenly Father is kind to the unthankful and to the evil, and so must we be, desiring that even the most abandoned may yet be rescued and made right and good. Love desires to create that which is lovable even in the most unlovable of mankind and, God helping the effort, she succeeds. I hear one say, “This is a vast idea. Are we to love at this rate? Where is the love to come from? Our hearts are narrow, men are unworthy, provocations are numerous, another spirit is abroad in the world—where is this love to come from? Where is this flood of love which is to cover the tops of the mountains of man’s unworthiness to come from?”
Have you entered into the springs of the sea? Or have you walked in search of the depths? Yes, by the leadings of God’s Spirit, we will search out the springs of the sea of love! Only in one place shall we find love enough for our supreme
purpose, which is also the purpose of the Lord, Himself. There is one shoreless ocean into which we may be baptized and out of which we may be filled until we overflow! Where is the unfailing motive of Love? For Love is tried and hardly put to it to hold her own! Can we find a motive that will never fail, even towards the most provoking of mankind? Can we find an argument for affection which shall help us in times of ingratitude, when base returns threaten to freeze the very heart of charity? Yes, there is such a motive! There is a force by which even impossibilities of love can be accomplished and we shall be supplied with a perpetual constraint moving the heart to ceaseless charity!