This proves that God will not, in every case, hear our prayers for restoration to health. It is not true that if we gather together and pray for a sick man he will always be restored. No Believer would die if that were the case, for every Christian man would find some friends in Christ to pray for his recovery! If, therefore, God had thus divested Himself of His Omnipotence and put it upon us, we would keep our dear friends here as long as Methuselah and no one would die! It would be a kind of semi-murder to allow our Brother or Sister in Christ to depart! It would be destroying life, by omission to pray, and that would be murder in a degree! I thank God that He has not endowed us with any such power, for it would be a very dangerous privilege for any of us to carry about us. Would you have it said that you were the means of the death of your child, or wife, or friend, because you did not pray sufficiently for them? Is a kind of constructive murder to be laid at every man’s door when he loses a friend? Is every woman whose child is taken away from her to be charged with lack of faith because her child died? This would make her guilty of her child’s death. It is atrocious—it is a piece of fanaticism that will not bear thinking of, for, pushed to its legitimate issue, it would be cruel in the extreme, for it would condemn men and women who are perfectly innocent and who feel that they would have spared the lives of the departed by losing their own, had such a thing been possible.

“These all died in faith.” Saints die as well as sinners. David dies as well as Saul. He that leaned on the bosom of Jesus lived long, but died, at last—died as surely as Judas did, though in a better style. “It is appointed unto men once to die.” Two have entered into Glory by another way, but only two! There shall come a day when we that are alive and remain shall not see death, but that day is not yet.

“These all died in faith.” I suppose that it means, again, that these all persevered to this end. I have often been told that you may be a child of God one day and a child of the devil the next. I do not know upon what Scripture that statement is based. I do not believe a word of it! “He that believes and is baptized shall be saved.” But suppose he apostatizes? You have no business to suppose what God has promised shall not be, for He has promised, “I will put my fear in their heart, that they shall not depart from Me.” If a man truly believes, He shall be saved! “The righteous shall hold on his way and he that has clean hands shall be stronger and stronger.” It has been said that we assert that if a man is once a Believer, he may live as he likes, and yet he will never be lost. We never asserted any such thing! It is a caricature of the doctrine that we preach. We believe that God has given to His people eternal life—and that must be true, for He has said—“I give unto My sheep eternal life, and they shall never perish; neither shall any pluck them out of My hand.”

This means that they shall be kept from sin and especially shall be preserved from the sin which is unto death. Though they sin through infirmity, they shall not sin fatally, nor sin finally, but they shall persevere in holiness and in the love of God. If they wander, they shall be restored. They shall be kept by the power of God, through faith, unto salvation. The seed which God puts into the believing soul is a “living and incorruptible seed, which lives and abides forever.” “The water that I shall give him,” said Christ to the woman of Samaria, “shall be in him a well of water, springing up into everlasting life.” He gives no transient salvation, but He gives one which will hold the Believer’s soul from the

first even to the last. “These all died in faith”—in every one of these instances Grace lived to the last and triumphed at the close!

Does it not mean, also, that they never go beyond faith? These good people—Abel, Noah, Enoch, Abraham, Isaac, Sarah—did they ever get beyond faith? We have heard of some who think they have done so. Having begun in the Spirit, they are afterwards made perfect by the flesh. First, it is the sinner’s simple trust—but they get beyond that and reach “the second blessing.” I wish that they would get beyond that, also, and reach the third blessing—and then they would feel more deeply than ever the deep depravity of the old nature and cling still more closely to Christ. To go on from a second to a third, and a fourth, and a fifth, and a sixth, and a seventh, and an eighth, and a ninth, and a tenth blessing is the thing for a child of God to do—but to get into a state of pride and cry that he has got a second blessing, is a poor way of growing!

There are 10,000 times 10,000 blessings after which Believers are constantly ready to reach, but, reach what they may, “the just shall live by faith.” He shall never get beyond trusting in the faithful promise of a gracious God, living out of himself upon Christ who must be our All in All. “These all died in faith,” the very best of them. They never got beyond that. How could they? Those who get above faith are like the man who went up so high on the ladder that he came down on the other side! They get to be so good that they trust in themselves instead of resting in Him who is the Lord our Righteousness! The Lord save us from self-conceit!

But then, while they did not get beyond faith, the mercy is that they never got below it. They still had faith. They were sometimes troubled with suspicions of themselves and doubts as to whether the Lord had really worked a work in their souls, but they never quite gave up faith. They had many pains in death, but they did not die in despair. Some of you cry, “What shall I do when I come to die?” I will tell you a more important question, and that is, What will you do now? Take life and death just as they come, bit by bit. You know how the Spartans endeavored to keep back the Persians. They took possession of the pass of Thermopylae and there the brave 200 stood and held the way against myriads! The enemy could only advance one by one. Now, do not think of all the armies of your troubles that are coming in the future, but meet them one by one! “Sufficient unto the day is the evil thereof.” Pray—“Give us this day our daily bread.”

When you come to die, you shall have dying Grace in aging moments. And if you have lived in faith, do not doubt that you will die in faith! Joyfully, with all the strength I have, my quivering lips shall sing, instead of doubting or groaning! Faith shall grow stronger when it is about to be changed to full fruition. Go on, dear child of God, though the road is dark before you, you can see the next step and that is all you need to see, for you cannot take two steps at a time! When you reach the next step, you will see the next—and so on to the end. He that has helped you up till now will help you even to the end! And when you are laid in the grave, it shall be said of you, as of all Believers that went before you, “these all died in faith.” Thus much upon dying in faith. ’ II. Now, what was THE FAITH THAT THEY DIED WITH?

Turn to the text and you get it. “Not having received the promises.” They had received a great deal, but they had not received the fullness of the promises. Abraham had not beheld his seed so many as the sands upon the seashore. Neither Isaac nor Jacob had ever seen the Shiloh, in whom all the nations of the earth are blessed. No, they had not received the promises. And you and I have not received all the promises. We have received a great deal, but there are certain promises which we have not received yet. The coming, the glorious coming, which is the brightest hope of the Church, when the Lord “shall descend from Heaven with a shout, with the voice of the archangel, and with the trumpet of God”—we have not received that as yet. And Heaven, itself, with all its splendor, its white robes and palms of victory we have not yet received. We are looking for these. We do not die in the fruition of these. We die in faith, expecting that we shall enter upon the fulfillment of these promises.

But, while they did not receive the promises, notice what they did. They saw them—saw them afar off. Faith touched their eyes with eye salve so that Abraham could see his seed in Egypt—his seed coming out of the land of Zoan. He could see the people traveling through the wilderness. He could see them entering upon Canaan and taking possession of the land. Yes, our Lord said, “Abraham saw My day.” He saw the Baby in Bethlehem. He saw the Son of God, who was the Son of Man, the son of Abraham, too! And you and I, if we have faith of the kind we ought to have, already see the coming of the Kingdom, the gathering together of the saints, the glory of the better land, “the general assembly and Church of the Firstborn, whose names are written in Heaven.” By faith we see it! Our faith has such a realizing power that it is as

if we beheld it all! It is better to see it thus than with the bodily eyes, for if we looked upon it carnally, we would begin to doubt our eyes. But faith is the opposite of doubt, the evidence of things not seen!

They did more than that. We read that they “were persuaded of them.” “What is your persuasion?” asked one of a Christian man. He answered, “Well, this is my persuasion—I am persuaded that neither things present nor things to come shall ever separate us from the love of God which is in Christ Jesus our Lord.” He was persuaded of the truth of that promise—and so is every Believer when he is in a right state. He is of that blessed persuasion—he is quite sure about the promises of God. “Airy nothings,” mutters one. “Mere fictions,” cries another. “Absolute certainties,” says the saint! He has been persuaded by an inward persuasion which others know nothing of. The Spirit of the living God has given him a faith which amounts to full assurance and he will not permit a question, or tolerate a suspicion.

It is more than that—the saints “embraced” the promises. The Greek word signifies, “salutes,” as when we see a friend at a distance. In the clear atmosphere of Mentone, I have sometimes stood on quite a lofty mountain and seen a friend down in the valley and I have spoken his name. And, at first, it was greatly to my astonishment when he replied, “Where are you?” I held a conversation with him readily. I could not have actually reached him for a long time, but I saluted him from afar! At times, dear Friends, we can see God’s promises afar off and we salute them. We are within hail of the Glory land, and we send up rockets in the dark, or, if it is daylight, we signal to the shore. Do you ever do that? Do you ever salute the mercies that are to come? Do you ever talk to the Glory that is to be revealed, yes, and commune with the glorified? This is the faith to live with and to die with—the faith that sees and is persuaded—and salutes the promised blessings of a faithful God! The Lord grant us more of that faith from this time forth!

III. Now, with extreme brevity, I want to speak upon THE FAITH TO LIVE WITH—the life of faith. How do we live if we live by faith? The answer is, they “confessed that they were strangers and pilgrims on the earth.” So are we.

We are strangers by nature. Born from above, our life differs from those about us. “The world knows us not.” We do not belong to this world at all. We are in it, but not of it.

We are strangers as to citizenship. Here we are aliens and foreigners, whose privileges are connected with another city and not with earth.

We are strangers as to pursuits. We are wayfaring men hurrying through this Vanity Fair. The men of the fair cry, “Buy! Buy!” but they have no wares that we care to purchase. We buy the Truth of God and they do not trade in that commodity. We have nothing to do with the business of the fair but to get through it as quickly as we can. There are certain things every traveler has to do when he stops in a town—he must seek an inn and He must take due refreshment— but if he is traveling home from a far country, he moves along as fast as he can.

We are pilgrims in objective. We have not come here for a pleasure excursion—we are journeying to the Temple to behold the face of our Lord. Our faces are set towards Jerusalem and we are asking the way there. Our cry is, “Onward! Hinder me not. I must be away to the Glory land, where my home is, where my God is!”

We are pilgrims as to continuance. We do not expect to be here long. Do any of you? Ah, then you are under a great mistake! We shall soon be gone. Each time we bid each other, “good night,” we may do it with the suspicion that we shall not all meet again. There never was the same congregation here twice and there never will be. Almost every week two members of this Church depart for the upland country and leave us in these lowlands. Of late our death rate has largely increased and the conscription for the armies of Heaven has fallen heavily upon us. How quickly are we gone! Say to yourself, then, next time you are fretting about worldly trouble, “I will not fret about it. It will not last long.” Next time you are tempted to rejoice in earthly treasure, say to yourself, “No, I shall not rejoice in this. It is only a shadow. I will rejoice in something more enduring.”

Do not wonder if you are found to be strangers as to usage, for the world uses foreigners roughly and they that are really of Christ must expect to be misunderstood and misrepresented. They burned many pilgrims in former days. They cannot do it, now, but there are still trials of cruel mockings and the seed of the serpent still hates the seed of the woman.

This, then, is the way of Believers—they live in this world as strangers and foreigners who are hastening as fast as they can towards their own country where they shall hear their own language spoken, and shall abide with their own Father forever. This is the life of faith.

IV. And what is THE FAITH BY WHICH WE ARE ABLE TO ENDURE SUCH A LIFE AS THIS? Why, it is this faith—“They that say such things declare plainly that they seek a country.”

Our faith is one which we dare to declare. We declare plainly that we seek a country! We are not ashamed to say that this is not our rest, that we do not expect to find pleasure here. We are speeding over this stormy sea to the Fair Havens, where we shall cast anchor forever. We are not ashamed to say this, however others may ridicule our hope!

And we say it because we believe it! In that day in which Christ washed away our sins, He gave us the token that we should be with Him where He is, for this is the mark of the blessed—“They have washed their robes and made them white in the blood of the Lamb.” That day in which we gave ourselves up to Christ, to be His forever, He gave us a certificate that we should be with Him in Glory, for this is His prayer, “Father, I will that they also whom you have given Me be with Me where I am, that they may behold My Glory.” I trust, Beloved, no doubt ever crosses your mind as to the fact that every Believer in Christ will certainly be in Glory with Christ forever and ever. But if you so believe, I pray you to believe it strongly, so that you realize it—and if you do, you will sometimes sit yourself down and laugh—and if a neighbor asks you, “Why do you laugh?” you will say, “I laugh with very delirium of delight to think that this poor aching brow shall one day wear a crown—that I shall exchange these dusty garments for the snow-white robes of perfec-tion—that I, whose voice on earth is so poor and cracked, shall one day sing with seraphim and cherubim.”

Oh, what joy to the invalid to know that he shall leave his bed on which he has suffered so much and go where the inhabitant shall no more say, “I am sick.” There the poor man shall no longer fight with poverty and earn his daily bread with toil, for the Lamb that is in the midst of the Throne of God shall feed them and none shall know a need. How glad I am that this shall be in so short a time! Some here present may be in Heaven before this year is out—ah, perhaps he who speaks to you, now, may have gone very soon away to his own country! Shall it cost us any regret? It does for others, for we would gladly remain to do them good, but for ourselves, the contemplation is one of unmingled delight! The change has no loss about it—it is unspeakable gain! We lose nothing by departing to be with Christ, for it is not only better, but, as Paul puts it, it is, “far better.”

So now let us refresh ourselves with the thoughts of what we have and forget what we have lost. Let us just think of what is laid up for us and forget the penury of our estate below. Come, let us revel in the prospect of our ultimate perfection and thus gather strength with which to struggle with our present corruption. Come, let us now rejoice and ring the joy-bells at the prospect of beholding the Well-Beloved’s face without a mist or a veil between! And so let us be content, awhile, to pass through the darkness, even though we see no light. We will meet! We will meet! We will meet in Glory!

A dear Sister, the other day, wanted to have a long talk with me and I did not want she should, for I had 20 more waiting, and she said, “Well, dear Pastor, I will have a long talk with you when we both get to Heaven.” And I said, “Ah, that I will, and I will find you if I can, or you will find me—and we will converse without hurry.” When we begin to speak up there, she will say to me, “How sweet is your voice.” And I shall look at her, and answer, “How beautiful you have become!” We shall be amazed at one another in the perfect country.” It does not yet appear what we shall be: but we know that when He shall appear, we shall be like He, for we shall see Him as He is.”

My dear aged friend will forget all her rheumatism and so shall I! You may be bent half double while you are here below, but you will be straight enough up there! Those dim eyes need glasses, but you will need no spectacles before the Throne of God! Limping, lame and halt you may be at this hour, but up there you will be able to join with all the happy ones in that music and dancing which shall celebrate the triumph of Christ! Arise, then, and be glad! Lift up your eyes from the dust and the darkness and gaze upon the eternal Light of God!

The gate of Heaven is open! If we may not enter yet, we shall enter before it shuts—let us rest assured of that! The day dawns and until its full light has come, let us rejoice in the anticipation of it. Until the day breaks and the shadows flee away, let us cry, “Turn, O our Beloved, and abide with us!” He will not deny us our fond request! The Lord bless you, for Christ’s sake. Amen.

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