Metropolitan Tabernacle Pulpit · Sermon No. 2147
Delivered on Lord’s-day Morning, June 1st, 1890,, the Metropolitan Tabernacle, Newington.
“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7.
THE APOSTLE COULD NOT AVOID mentioning Noah; for in him faith shone forth eminently. He has placed him in due order of time after Abel and Enoch; but he had also another reason for the arrangement. These three ancient believers are declared in Holy Writ to have pleased God. Of Abel, it is said that God testified of his gifts. Enoch, before his translation, had this testimony, that he pleased God: and Noah “found grace in the eyes of the Lord.” Again, it was meet that Noah should follow close upon Enoch, as one of two who are described as having “walked with God.” “Enoch walked with God: and he was not; for God took him”; and we read in the sixth chapter of Genesis, verse eight, that Noah also “walked with God.” These two spent their lives in such constant communion with the Most High that they could be fully described as walking with God. Oh, that we may, through almighty grace, be so pleasing unto the Lord that we may abide in fellowship with him!
We may take pleasure in thinking of Noah as a kind of contrast to Enoch. Enoch was taken away from the evil to come: he saw not the flood, nor heard the wailing of those who were swept away by the waterfloods. His was a delightful deliverance from the harvest of wrath which followed the universal godlessness of the race. It was not his to fight the battle of righteousness to the bitter end; but by a secret rapture he avoided death, and escaped those evil days in which his grandson’s lot was cast. Noah is the picture of one who is the Lord’s witness during evil days, and lives through them faithfully, enduring unto the end. It was his to be delivered from death by death. The ark was, so to speak, a coffin to him: he entered it, and became a dead man to the old world; and within its enclosure he was floated into a new world, to become the founder and father of a new race. As in the figure of baptism we see life by burial, so was it with this chosen patriarch; he passed by burial in the ark into a new life. In Enoch we see a type of those of God’s people who will go home peacefully before the last closing struggle. Ere the first clash of swords at Armageddon, such Enochs will be taken from the evil to come. But in Noah we see those who will engage in the conflict, and bear themselves bravely amid backsliding and apostasy, until they shall see the powers of evil trodden under their feet as straw is trodden for the dunghill. The fire-flood will devour the wicked, and only the righteous shall inherit the new earth, wherein dwelleth righteousness. Let these few words stand as the preface to my discourse; and now let us carefully consider Noah’s faith, trusting that the Holy Spirit may bless its teaching to our own souls.
I. First, notice that in Noah’s case FAITH WAS THE FIRST PRINCIPLE. The text begins, “By faith Noah.” We shall have to speak about his fear being “moved by fear”; we shall also remember his obedience, for he “prepared an ark to the saving of his house.” But you must take distinct note that at the back of everything was his faith in God. His faith begat his fear: his faith and his fear produced his obedience. Nothing in Noah is held up before us as an example, but that which grew out of his faith. To begin with, we must look well to our faith. May I pass the question round these galleries, and put it to you also in this vast area? Have you faith? Let each one hear the question in the singular number. “Hast thou faith? Dost thou believe on the Son of God? Art thou resting in the promise of a faithful God?” If not, thou art nothing as to spiritual things. Without faith thou art out of the kingdom of grace, a stranger to the commonwealth of Israel. Thou hast neither part nor lot in this matter if thou hast no faith. But if thou hast even a trembling faith, thou hast the root of the matter within thee. Even if other gracious things be not in thee as yet, they will be ere long produced by faith. Faith is the acorn, from which the oak of holiness will grow. Faith is that handful of corn, the fruit whereof shall shake like Lebanon. Without faith it is impossible to please God, but with faith we become “accepted in the Beloved.”
Notice, first, that Noah believed in God in his ordinary life. Before the great test came, before he heard the oracle from the secret place, Noah believed in God. We know that he did, for we read that he walked with God, and in his common conduct he is described as being “a just man, and perfect in his generations.” To be just in the sight of God is never possible apart from faith; for “the just shall live by faith.” It is a great thing to have faith in the presence of a terrible trial; but the first essential is to have faith for ordinary every-day consumption. Hast thou faith in God as to thy daily bread? Hast thou faith as to thy children and thy house? Hast thou faith about thy trade and business? Hast thou faith in the God of providence? Faith in the God who answers prayer? Is it habitual with thee to roll thy burden upon the Lord? If it be not so with thee, what wilt thou do when the floods break forth? Faith will not come to thee all of a sudden, in the dark night, if thou hast shut it out through all the bright days. Faith must be a constant tenant, not an occasional guest. I have heard of Latter-day Saints, and I do not think much of them: I far more admire Every-day Saints. Thou needest faith this Sabbath-day: have it, and come to the communion-table with it. But thou needest faith on Monday, when the shutters are taken down to begin another six days’ trading. Thou wilt need faith the next day; for who can tell thee what will happen? To the end of the week thou wilt need to look to the hills whence cometh thine help. Thou needest faith anywhere and everywhere. A man of God alone in his chamber still needs faith, or solitude may be a nest for temptation. When the servant of Christ is at his ease, and has no work pressing upon him, he has need of faith to keep him, lest, like David, he fall into temptation, and commit folly. Rest days or work days, we alike need faith. By faith Noah did everything before he entered the ark. This is an important observation, though it may appear a very simple one. I could not omit it; for I feel that a practical work-day faith is what we most of all need. Men think that they need faith in building a temple; but faith is also needed in building a haystack. We need faith for ploughing, for buying, for selling, for working, quite as much as for praying, and singing, and preaching. We want faith on the market as well as in the prayer-meeting. We wish everywhere to please God, and we cannot do it anywhere unless we have unfeigned faith in him. The Lord teach us to have faith seven days in the week!