Metropolitan Tabernacle Pulpit · Sermon No. 2237
“I shall not die, but live, and declare the works of the Lord. The Lord has chastened me sorely: but He has not given me over unto death.” Psalm 118:17,18.
In connection with the dedication of the Jubilee House, which commemorated the fifth year of a life often threatened by grievous sickness.
“This sermon begins a new volume—in fact, it commences Volume 38 of The Metropolitan Tabernacle Pulpit. I have, myself, selected it and prepared it for the press because it is most suitable as my own personal testimony at the present moment. The subject is even more my own, this day, than it was seven and a half years ago, for I have been in deeper waters and nearer to the mouth of the grave. With my whole soul I praise delivering Grace. To the Lord God, the God of Israel, I consecrate myself anew! For the Covenant of Grace, for the revelation of the Infallible Truth in the Bible, for the Atonement by blood and the immutable love of the ever blessed Three-in-One, I am a witness and more and more would I abide faithful to the Gospel of the Grace of God! I see, each day, more reasons for faith and fewer excuses for doubt. Those who will, may ship their anchors and be drifted about the current of the age, but I will sing, ‘My heart is fixed, O God, my heart is fixed: I will sing and give praise!”’
“The whole passage, Psalm 118:13-18, is inscribed upon a marble slab on the Jubilee House at the back of the Tabernacle and I am told that many went to read it while I lay in the greatest peril through sore sickness—and were comforted thereby. When the Lord permits me to return, I must raise yet another memorial to His praise.” [This quote is at the end of the sermon with this request from Brother Spurgeon, on page one—“Will the reader kindly note the remarks at the end of this sermon, before he reads the discourse.”—EOD]
HOW very differently we view things at different times and in differing states of mind! Faith takes a bright and cheerful view of matters and speaks very confidently, “I shall not die, but live.” When we are slack as to our trust in God and give way to misgivings and doubts and fears, we sing in the minor key and say, “I shall die. I shall never live through this trouble. I shall one day fall by the hand of the enemy; and that day is hastening on. Hope is failing me. Bad times are at the door. I shall not live through this crisis.” Thus our tongues show the condition of our inner man. We talk according to our frames and feelings and would make others think that things are as we see them with our jaundiced eyes!
Is it not a pity that we give a tongue to our unbelief? Would it not be better to be dumb when we are doubtful? Muzzle that dog of unbelief! Dog, did I call him? He is a wolf—or should I call him a hound of Hell? His voice is that of Apollyon—it is full of blasphemy against God! Unbelieving utterances will do no good to yourself and will do harm to those who listen to your babblings. It would be wise to say, “If I should speak thus, I should offend against the generation of your children. When I thought to know this, it was too painful for me.” Let us be dumb with silence when we cannot speak to the Glory of God!
But, oh, it is a blessed thing, when faith is reigning and powerful in our spirit, to let it have ample opportunity to proclaim the honors of His name! To give his heart a tongue is wise in man when his heart, itself, is wise. The more talk we get from the mouth of faith, the better—her lips drop sweet-smelling myrrh! A silent faith, if there is such a thing, robs others of benedictions and, at the same time, it does worse, for it robs God of His Glory. When we have a joyous
faith in full operation, let us be communicative and let us openly and boldly say, “I shall not die, but live, and declare the works of the Lord.” I would follow my own advice and crave a patient hearing from you.
You know, perhaps, that this text was inscribed by Martin Luther upon his study wall, where he could always see it when at home. Many Reformers had been done to death—Huss, and others who preceded him, had been burnt at the stake. Luther was cheered by the firm conviction that he was perfectly safe until his work was done. In this full assurance he went bravely to meet his enemies at the Diet of Worms and, indeed, went courageously whenever duty called him. He felt that God had raised him up to declare the glorious doctrine of Justification by Faith and all the other Truths of God he believed to be the Gospel of God and, therefore, no wood could burn him and no sword could kill him till that work was done. Thus he bravely wrote out his belief and set it where many eyes would see it, “I shall not die, but live, and declare the works of the Lord.”
It was no idle boast, but a calm and true conclusion from his faith in God and fellowship with Him. May you and I, when we are tried, be able, through faith in God, to meet trouble with the same brave thoughts and speeches! We cannot show our courage unless we have difficulties and troubles. A man cannot become a veteran soldier if he never goes to battle. No man can get his sea legs if he lives always on land. Rejoice, therefore, in your tribulations, because they give you opportunities of exhibiting a believing confidence and, thereby, glorifying the name of the Most High. But take heed that you have faith, true faith in God—do not become a puppet of impressions—much less a slave of the judgments of others. To have David’s faith, you must be as David. No man may take up a confidence of his own making—it must be a real work of the Spirit and growth of Grace within—grasping with living tendrils the promise of the living God.