Metropolitan Tabernacle Pulpit · Sermon No. 2259
“He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:11-13.
EVERYTHING here is simple. Everything is sublime. Here is that simple Gospel by which the most ignorant may be saved! Here are profundities in which the best-instructed may find themselves beyond their depth. Here are those everlasting hills of Divine Truth which man cannot climb! Yet here is that plain path in which the wayfaring man, though a fool, need nor err, nor lose his way. I always feel that I have no time to spare for critical and captious persons. If they will not believe, neither shall they be established. They must take the consequences of their unbelief. But I can spare all day and all night for an anxious enquirer—for one who is blinded by the very blaze of the heavenly Light of God that shines on him and who seems to lose his way by reason of the very plainness of the road that lies before him! In this most simple text are some of the deep things of God and there are souls here that are puzzled by what are simplicities to some of us. And therefore my one aim shall be to handle this text as to help and encourage and cheer some who would gladly touch the hem of the Master’s garment, but cannot for the press of many difficulties and grave questions which rise before their minds!
Let us go to the text at once and notice, first, a matter which is very simple—“As many as received Him…even to them that believe on His name.” Secondly, a matter which is very delightful—“to them gave He power to become the sons of God.” And thirdly, a matter which is very mysterious—“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
I. Here is, first, A MATTER WHICH IS VERY SIMPLE—receiving Christ and believing on His name. Oh, that many here may be able to say, “Yes, I understand that simple matter. That is the way in which I found eternal life!”
The simple matter of which John here speaks is receiving Christ, or, in other words, believing on His name.
Receiving Christ is a distinctive act. “He came unto His own, and His own received Him not.” The very people you would have thought would have eagerly welcomed Christ did not do so! But here and there a man stood apart from the rest, or a woman came out from her surroundings, and each of these said, “I receive Christ as the Messiah.” You will never go to Heaven in a crowd! The crowd goes down the broad road to destruction, but the way which leads to life eternal is a narrow way, “and few there are that find it.” They that go to Heaven must come out one by one and say to Him that sits at the wicket-gate, “Set my name down, Sir, as a pilgrim to the Celestial City.” They who would enter into life must fight as well as run, for it is an uphill fight all the way—and few there are that fight it out to the end and win the crown of the victors.
Those who received Christ were different from those who did not receive Him—they were as different as white is from black, or light from darkness. They took a distinctive step, separated themselves from others and came out and received Him whom others would not receive. Have you taken such a step, dear Friend? Can you say, “Yes, let others do as they will, but as for me, Christ is all my salvation and all my desire—and at all hazards I am quite content to be counted singular and to stand alone. I have lifted my hands to Heaven and I cannot draw back. Whatever others may do, I say, ‘Christ for me’”?
As it was a distinctive act, so it was a personal one—“To as many as received Him.” They had to receive Christ, each one, by his own act and deed. “Even to them that believe on His name.” Believing is the distinct act of a person. I cannot
believe for you any more than you can believe for me! That is clearly impossible. There can be no such thing as sponsorship in receiving Christ, or in faith. If you are an unbeliever, your father and mother may be the most eminent saints, but their faith does not overlap and cover your unbelief. You must believe for yourself. I have had to even remind some that the Holy Spirit, Himself, cannot believe for them. He works faith in you, but you have to believe! The faith must be your own distinct mental act. Faith is the gift of God, but God does not believe for us—how could He? It is for you distinctly to believe. Come, dear Hearer, have you been trying to put up with a national faith? A national faith is a mere sham! Or have you tried to think that you possess the family faith? “Oh, we are all Christians, you know!” Yes, you are all hypocrites—that is what that comes to! Unless each one is a Christian for himself, he is a Christian only in name—and that is to be a hypocrite. Oh, that we might have the certainty that we have each one laid our sins on Jesus, the spotless Lamb of God! God grant that if we have never done so before, we may do so this very moment!