Metropolitan Tabernacle Pulpit · Sermon No. 2424

“He has put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.” Psalm 40:3.

THIS man who talks about his song and seems to be very much struck with the fact that he has become a singer, was formerly a man of prayer. I doubt not that he was still praying while he was praising, but he began to pray before he began to praise. It is not good to go in the choir, first—we must begin our spiritual experience at the “penitent form.” He who sings without having wept may have to weep, by-and-by, where he can never sing!

Listen to what this man’s experience had been—“I waited patiently for the Lord and He inclined unto me, and heard my cry.” That is where God gets His singers—out of the place of praying and weeping! Where they learn to pray they begin to sing. Oh, yes, even in Heaven, itself, the sweetest voices that praise God and the Lamb belong to those who came out of great tribulation and washed their robes and made them white in the blood of the Lamb! Therefore are they before the Throne of God and serve Him day and night in His Temple. Do not try to get the joy of Christ without first having sorrow for sin—

“The path of sorrow, and that path alone, Leads to the land where sorrow is unknown.” This man, who says that God has put a new song in his mouth, began with a new prayer in his heart—“I waited patiently for the Lord and He inclined unto me, and heard my cry.”

Further, this man, who sings so well that he cannot help talking about it, was once in a very deplorable state where there was no singing for him, but God brought him up out of it! Hear what he says, “He brought me up, also, out of an horrible pit, out of the miry clay and set my feet upon a rock, and established my goings.” Nowadays people do not seem to know much about that horrible pit. I wish they did. There are more gentle, quiet conversions—and I care little how men are converted so long as they are really converted—but, after all, the old-fashioned sort of conversions wear best. Men who know from what they are saved—men who have felt the iron rod of the Law and have been crushed and broken beneath the millstones of conviction—these are they who appreciate “Free Grace and dying love” to the fullest and speak of it, and sing of it! I do not find so much of this singing, now, and the reason is because there has been so little of the deep experience of which our good old fathers used to speak.

The Psalmist says, “He brought me up, also, out of an horrible pit out of the miry clay, and set my feet upon a rock, and established my goings and, therefore, it is that this new song is in my mouth.”—

“Firm on rock He made me stand, And taught my cheerful tongue To praise the wonders of His hand In a new thankful song.”

I. First, notice that we have HERE A MAN AMAZED TO FIND HIMSELF SINGING for the text is evidently a declaration that God had put a new song into his mouth and that it was a marvel, even to himself. Here is, then, a man amazed to find himself singing, and it would not be difficult to find one like he, here.

What makes you so amazed, my Friend? Other people sing—why is it at all amazing that you should? He answers, “It is amazing that I should sing because I have been so used to sighing. Had you seen me, Sir, when the arrows of God stuck fast in me, you would have heard many sighs, but never a song! If you had followed me home, you would have found my pillow wet with tears. But I was no nightingale, I could not sing in the dark. I woke in the morning almost sorry to think that I had to face the world, again, and that I had my burden still to bear! And I chanted no morning hymn and I went about the world still burdened till night came on again. Those around me talked of vesper hymns, but I had no such hymns. I had my evening moans and groans, for sin was heavy upon me, and an angry God seemed to make the darkness about me a darkness that might be felt! Had you seen me then, you would not think it strange that I should be amazed that I now sing!” Oh, yes, dear Hearers, if you have ever known the depths of sorrow for sin, you will be amazed to think that you can be as happy as you are because Christ has loosened the burden from your shoulder and made you free, saying, “Go, and sin no more. Your sins, which are many, are all forgiven you.”

Well, my Friend, I can see why you are astonished at your singing. Is there any other reason? “Yes,” he answers, “if you had known me a little farther back, before I came under the hand of God and was awakened to a sense of sin, you would have known a fellow that could sing, but the wonder, now, is that I can sing ‘a new song.’ I am glad, Sir that you did not hear me sing in those days, for my songs would have done you no good. They were very light and trifling, sometimes lewd and sometimes profane. Oh, how I set my companions in a roar with my jests! And when I had a little drink in me, how I liked to thunder out some loose verses and bid the others take up the chorus! And ‘jolly good fellows’ were all of us said to be when those hymns of the devil were upon our tongues.” Oh, you are that man, are you? Yet I heard you sing, just now, and I think you sang it from your heart—