Metropolitan Tabernacle Pulpit · Sermon No. 2496
“And when these things begin to come to pass, then look up, and lift up your heads, for your redemption draws near. And He spoke to them a parable, Behold this fig tree and all the trees. When they are budding, you see and know, yourselves, that summer is now near. So likewise, when you see these things happening, you know that the Kingdom of God is near.” Luke 21:28-31.
I have already said that I conceive our Lord Jesus Christ to have regarded the destruction of Jerusalem as “the beginning of the end.” Although some 1800 years have rolled away since that terrible event, we, with Him, may make but small account of the interval and regard it all as one dispensation of passing away. That beautiful city was the very crown of the entire earth because God had dwelt there. It may be compared to the diamond in a ring, the jewel whose setting was the whole world—and when that jewel was destroyed and God did, as it were, grind it to powder—it was a warning that the ring, itself, would, by-and-by, be crushed and consumed, for “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth, also, and the works that are therein shall be burned up.” The destruction of Jerusalem was, so to speak, the rolling up of the curtain on the great drama of the world’s doom. It will not fall again until all the things that we now see shall have passed away and only the things that cannot be shaken—the things of God and of eternity, which we cannot see—shall remain.
Moreover, I think that from this chapter, if we are to understand it all—and it is confessedly very difficult to comprehend—we must regard the siege of Jerusalem and the destruction of the Temple as being a kind of rehearsal of what is yet to be. God’s long-suffering was displayed with Israel for centuries. The rebellious tribes had ample space for repentance. They had even been carried away into captivity and, by the Lord’s gracious loving kindness, they had struggled back again. Yet, only changing the form of their apostasy, they continued to wander away from God. They were bent on backsliding from Jehovah even when their idols were all destroyed and the seed of Abraham had come to hate every sort of symbol and image! Yet, then, they began to set up other kinds of idols in the traditions of the fathers, and the inventions of the scribes. Thus they lost the spirit of Divine teaching in the mere letter of it and became only formalists when they ceased to be idolaters, for, mind you, the truth, if it is dead, has no more virtue in it than falsehood has.
When the Spirit of God is gone out of that which, in itself, is right, it becomes often a cover wherein a thousand evils conceal themselves. So, at last, God’s long-suffering had come to an end and, according to current tradition, there was a sound as of the moving of wings in the Holy Place at Jerusalem and it is reported that one priest, who stood to officiate at the altar, heard the solemn sentence, “Let Us go hence,” for God was about to leave His Temple. That Temple had already torn its veil from top to bottom for very shame at what had been done to the Lord’s Christ—and now the fabric, itself, must be consumed with fire, even in spite of the order of the Roman emperor. With all his power, he could not save it from ruin, and so completely was the city destroyed that Zion was plowed as a field and the very site of the Temple was, for many a day, a question in dispute.
Ah, my Friends, this was a picture—a faint picture—of what shall be the case when the Lord Jesus Christ shall come again! Then, all external religion—if it is but external—shall perish in the fire and only the spiritual and the true shall live. “For, behold, the day comes that shall burn as an oven; and all the proud, yes, and all that do wickedly, shall be stubble and the day that comes shall burn them up,” as it was, with the Temple fabric! In the day that is coming, only that shall endure upon which fire can have no power. Only that shall stand which is God’s own eternal Truth. So, then, I regard that destruction of Jerusalem and its Temple as the beginning of the end, and also as the rehearsal of what is yet to be.
The times before the destruction of Jerusalem were terrible to the last degree. If you have read Josephus, you cannot but feel your heart bleed for the poor Jews. They were utterly infatuated. They were so carried away with heroic madness that they fought against the Romans with a desperate valor after the city had been surrounded. Never upon this earth were there braver or more fanatical spirits than were those who were cooped up within those city walls. When they were weary with fighting the Romans, they turned their swords and their daggers against one another, being divided into sects and parties who hated each other with the utmost fury. Jerusalem was a cauldron, a boiling pot, seething full of all manner of evil, mischief and misery. The land was devoured before the Roman armies. Everybody seemed to be either driven from the country, or else to be left dead around the city walls. They crucified the Jews in such numbers that they left off doing it because they could find no more wood upon which to nail them! Those who were taken captive were sold for slaves till a penny was refused as their price—they literally sold them for a pair of shoes! The precious sons of God, as the Prophet said, comparable to fine gold, were esteemed as earthen pitchers, cracked and broken—and only worthy to be thrown on the dunghill.