Metropolitan Tabernacle Pulpit · Sermon No. 2769
“And there appeared an angel unto Him from Heaven, strengthening Him.” Luke 22:43.
I SUPPOSE that this incident happened immediately after our Lord’s first prayer in the Garden of Gethsemane. His pleading became so fervent, so intense, that it forced from Him a bloody sweat. He was, evidently, in a great agony of fear as He prayed and wrestled even unto blood. We are told, by the writer of the Epistle to the Hebrews, that He “was heard in that He feared.” It is probable that this angel came in answer to that prayer. This was the Father’s reply to the cry of His fainting Son who was enduring an infinity of sorrow because of His people’s sin and who must, therefore, be Divinely upheld as to His Manhood, lest He should be utterly crushed beneath the terrible weight that was pressing upon His holy soul.
Scarcely had our Savior prayed before the answer to His petition came. It reminds us of Daniel’s supplication and of the angelic messenger who was caused to fly so swiftly that as soon as the prayer had left the Prophet’s lips, Gabriel stood there with the reply to it! So, Brothers and Sisters, whenever your times of trial come, always take yourselves to your knees. Whatever shape your trouble may take—if, to you, it should even seem to be a faint representation of your Lord’s agony in Gethsemane—put yourselves into the same posture as that in which He sustained the great shock that came upon Him. Kneel down and cry to your Father who is in Heaven, who is able to save you from death, who will prevent the trial from utterly destroying you, who will give you strength that you may be able to endure it and will bring you through it to the praise of the glory of His Grace.
That is the first lesson for us to learn from our Lord’s experience in Gethsemane—the blessing of prayer. He has bidden us pray, but He has done more than that, for He has set us the example of prayer and, if example is, as we are sure it is, far more powerful than precept, let us not fail to imitate our Savior in the exercise of potent, prevalent, repeated supplication whenever our spirits are cast down and we are in sore distress of soul. Possibly you have sometimes said, “I feel so sorrowful that I cannot pray.” No, Brother, that is the very time when you mustpray. As the spices, when bruised, give forth all the more fragrance because of the bruising, so let the sorrow of your spirit cause it to send forth the more fervent prayer to the God who is both able and willing to deliver you! You must express your sorrow in one way or another, so let it not be expressed in murmuring, but in supplication! It is a vile temptation, on the part of Satan, to keep you away from the Mercy Seat when you have most need to go there—but do not yield to that temptation! Pray till you can pray and if you find that you are not filled with the Spirit of supplication, use whatever measure of the sacred bedewing you have—and so, by-and-by, you shall have the baptism of the Spirit and prayer shall become to you a happier and more joyful exercise than it is at present. Our Savior said to His disciples, “My soul is exceedingly sorrowful, even unto death,” yet then, above all times, He was in an agony of prayer and, in proportion to the intensity of His sorrow was the intensity of His supplication.
In our text, there are two things to note. First, our Lord’s weakness. And, secondly, our Lord’s strengthening.
I. First, then, let us meditate for a little while upon OUR LORD’S WEAKNESS.
That He was exceedingly weak is clear from the fact that an angel came from Heaven to strengthen Him, for the holy angels never do anything that is superfluous. They are the servants of an eminently practical God who never does that
which it is unnecessary for Him to do. If Jesus had not needed strengthening, an angel would not have come from Heaven to strengthen Him. But how strange it sounds, to our ears, that the Lord of Life and Glory should be so weak that He should need to be strengthened by one of His own creatures! How extraordinary it seems that He who is “very God of very God,” should, nevertheless, when He appeared on earth as Immanuel, God With Us, so completely take upon Himself our nature that He should become so weak as to need to be sustained by angelic agency! This struck some of the older saints as being derogatory to His Divine dignity, so some manuscripts of the New Testament omit this passage—it is supposed that the verse was struck out by some who claimed to be orthodox, lest, perhaps, the Arians should lay hold upon it and use it to bolster up their heresies. I cannot be sure who struck it out, but I am not altogether surprised that they should have done so. They had no right to do anything of the kind, for whatever is revealed in the Scriptures must be true, but they seemed to shudder at the thought that the Son of God should ever have been so weakened as to need the support of an angelic messenger to strengthen Him.