Metropolitan Tabernacle Pulpit · Sermon No. 3096

“And at the second time Joseph was made known to his brothers.” Acts 7:13.

[Two other Sermons by Mr. Spurgeon upon this incident, based upon Genesis. 45:1-5, are as follows—#449, Volume 8—JOSEPH AND HIS BROTHERS and #2516, Volume 43—JESUS AND HIS BRETHREN]

THIS did not happen on the first occasion when they went down into Egypt. Joseph knew them, then, but they did not recognize him. He filled their sacks with corn, put the purchase money into their sacks, gave them provision for the way and sent them home, but he gave them no token by which they were able to recognize him as their long-lost brother. And I want to show you that as it was with Joseph, so it is with Jesus. There are times when sinners do not know Him even when they are speaking to Him. And on the first occasion He does not manifest Himself to them, but it is a very delightful thought that, full often, at the second time, Jesus is made known unto His brethren even as Joseph was. I will tell you the gist of my discourse at once. It is this—if you have sought the Savior and have not yet found Him, seek Him again! If your first seeking has been a failure, let my text be a message of encouragement to you—“At the second time Joseph was made known to his brothers”—let it encourage you to seek the Savior again in the hope that, at the second time, Jesus may make Himself known to you!

We are constantly preaching the same Gospel, in the simplest terms we can find—and the Gospel that we preach is this, “Believe on the Lord Jesus Christ, and you shall be saved.” Believing on Christ is simply trusting Him, trusting in His great atoning Sacrifice in which He stood in the place of sinners and suffered as their Substitute, so bearing, that they might never have to bear, the righteous wrath of God on account of their sin. We might have supposed that every person who attended our ministry did at least fully understand the plan of salvation, but it is not so. There are seekers here who are still in the dark. The light shines upon their eyes, but those eyes are blind—even in broad daylight they grope as in the night because there is a night within their spirit which it is not in our power to change into spiritual day! There are some seekers after Christ who, notwithstanding the simplicity of the Gospel, remain seekers by the space of weeks, months and even years. Yet, it seems to me that no man or woman who is out of Christ ought to remain in that condition for another hour! During that hour he may die and be damned, and it ill becomes him to run so solemn and terrible a risk. If I had any doubt of my being saved in Christ, I would give no sleep to my eyes nor slumber to my eyelids until I had found Him. I would say to myself, “I must have Him! I cannot live without Him.” Yet there are some who seem to be awakened to a sense of their danger and who are apparently concerned about their soul’s eternal interests, yet they remain in that state of semi-concern and semi-awakening not merely for an hour, or for a day or two, but from month to month, and even from year to year, continually crying with Job, “Oh, that I knew where I might find Him!” Yet they never get any nearer to the Savior—turning their faces towards Zion, yet never truly starting upon the heavenly pilgrimage! Desiring, hoping, fearing, resolving, debating, yet never actually trusting in Christ—and so not saved!

Our fear concerning these Seekers who are not finders, is that one of two things will happen to them—either they will fall into utter despair, or else into complete infidelity—perhaps into both, for despair is often the mother of infidelity. They will first, perhaps, fall into gloom, depression, despondency. And at last they will say, “It is no use for us to keep on seeking the Savior, for if we do seek Him, we shall not find Him. If we pray, we shall not be heard. If we listen to the Gospel, it will not bless us. If we make an appeal to Christ, He will not grant our request.” And so they will settle down into deeper and deeper and yet deeper gloom and declare that there is no salvation for them. Out of this despair

may ultimately come an utter infidelity like that of those of old who said, “There is no hope: but we will walk after our own devices and we will, everyone, do the imagination of his evil heart.” We have known some who have said that as there was no hope for them in the next life, they would have their swing in this life! They were going to be lost, they said, and therefore they might just as well enjoy themselves here while they could. If they could not be pardoned, they might as well be hung for a sheep as for a lamb—they would lay the reins upon the necks of their lusts, give full sway to all their passions—and plunge into sin till they were covered with its pollution!

Dear seeking Friend, I tremble lest that should ever be the case with you. I fear lest you should wipe away those tears and that they should be succeeded by the infidel’s jest. I dread lest your trembling should cease and be succeeded by a conscience seared as with a hot iron! Such experiences have happened to others and I am afraid lest they should happen to you. The sun has been shining upon you and it seemed as if it was going to melt you into penitence. It will certainly do one of two things—it will either soften you or harden you. And if the melting time should pass over and you are not melted, there may then come a hardening time, and you will become Gospel-hardened and remain forever without hope concerning the world to come! May the God of Infinite Love and Mercy graciously grant that it may not be so with you! And that it may not be so, I shall try now to speak some words of encouragement to you. And may God the Holy Spirit move all who are the Lord’s people to pray that these words of encouragement may be the means of bringing you, this very hour, to full acceptance with God through faith in His Son, Jesus Christ our Lord and Savior!