Metropolitan Tabernacle Pulpit · Sermon No. 3249
“I sat down under His shadow with great delight, and His fruit was sweet to my taste.” Solomon’s Song 2:3.
[Another Sermon by Mr. Spurgeon upon the same text is #1120, Volume 19—THE APPLE TREE IN THE WOODS.]
CHRIST known should be Christ used. The spouse knew her Beloved to be like a fruit-bearing tree and at once she sat down under His shadow and fed upon His fruit. It is a pity that we know so much about Christ and yet enjoy Him so little. May our experience keep pace with our knowledge and may that experience be composed of a practical using of our Lord. Jesus casts a shadow, let us sit under it. Jesus yields fruit, let us taste the sweetness of it. Depend upon it that the way to learn more is to use what you know and, moreover, the way to learn a Truth of God thoroughly is to learn it experimentally. You know a Doctrine beyond all fear of contradiction when you have proved it for yourself by personal test and trial. The bride in the Song as good as says, “I am certain that my Beloved casts a shadow, for I have sat under it, and I am persuaded that He bears sweet fruit, for I have tasted of it.” The best way of demonstrating the power of Christ to save is to trust in Him and be, yourself, saved by Him—and of all those who are sure of the Divinity of our holy faith, there are none so certain as those who feel its Divine Power upon themselves! You may reason yourself into a belief of the Gospel and you may, by further reasoning, keep yourself orthodox—but a personal trial and an inward knowing of the Truth are incomparably the best evidences. If Jesus is as an apple tree among the trees of the woods, do not stay away from Him, but sit under His shadow and taste His fruit! He is a Savior—do not believe that fact and yet remain unsaved. As far as Christ is known to you, so far make use of Him! Is not this sound common sense?
We would further remark that we are at liberty to make every possible use of Christ. Shadow and fruit may both be enjoyed. Christ, in His Infinite condescension exists for needy souls. Oh, let us say it over again! It is a bold word, but it is true—as Christ Jesus, our Lord exists for the benefit of His people! A Savior only exists to save. A physician lives to heal. The Good Shepherd lives, yes, dies for His sheep! Our Lord Jesus Christ has wrapped us about His heart—we are intimately interwoven with all His offices, with all His honors, with all His traits of Character, with all that He has done and with all that He has yet to do! The sinners’ Friend lives for sinners and sinners may have Him and use Him to the uttermost! He is as free to us as the air we breathe! What are fountains for but that the thirsty may drink? What is the harbor for but that storm-tossed ships may there find refuge? What is Christ for, but that poor guilty ones like ourselves may come to Him and look and live—and afterwards may have all our needs supplied out of His fullness?
We have thus the door set open for us and we pray that the Holy Spirit may help us to enter in while we notice in the text two things which we pray that you may enjoy to the fullest. First, the heart’s rest in Christ—“I sat down under His shadow with great delight.” And secondly, the heart’s refreshment in Christ—“His fruit was sweet to my taste.”
I. To begin with, we have here THE HEART’S REST IN CHRIST. To set this forth, let us notice the character of the person who uttered this sentence. She who said, “I sat down under His shadow with great delight,” was one who had known before what weary travel meant and, therefore, valued rest The man who has never labored knows nothing of the sweetness of repose. The loafer who has eaten bread he never earned, from whose brow there never oozed a drop of honest sweat does not deserve rest—and knows not what it is. It is to the laboring man that rest is sweet! And when at last we come, toil-worn with many miles of weary plodding, to a shaded place where we may comfortably “sit down”—then are we filled with delight!
The spouse had been seeking her Beloved, and in looking for Him she had asked where she was likely to find Him. “Tell me,” she says, “O You whom my soul loves, where You feed, where You make Your flock to rest at noon.” He told her to go and seek Him by the footsteps of the flock. She did go her way, but after awhile she came to this resolve—“I will sit down under His shadow.” Many of you have been sorely wearied with going your way to find peace. Some of you tried ceremonies and multiplied them, and the priest came to your help, but he mocked your hearts’ distress. Others of you sought by various systems of thought to come to an anchorage. But tossed from billow to billow, you found no rest upon the seething sea of speculation. More of you tried by your good works to go in rest to your consciences. You multiplied your prayers, you poured out floods of tears. You hoped by alms-giving and by the like that some merit might accrue to you and that your heart might feel acceptance with God, and so have rest. You toiled and toiled, like the men that were in the vessel with Jonah when they rowed hard to bring their ship to land, but could not, for the sea worked and was tempestuous. There was no escape for you that way and so you were driven to another way—even to rest in Jesus! My heart looks back to the time when I was under a sense of sin and sought with all my soul to find peace, but could not discover it, high or low, in any place beneath the sky! Yet when—