Metropolitan Tabernacle Pulpit · Sermon No. 3447
“I aim with you.” Acts 18:10.
THE Apostle Paul was about to be placed in imminent peril. He was to be brought before the Roman governor, Gal-lio. The Jews, rank and rabble, were hopeful that they would get him condemned to death. In this threatening crisis the Lord Jesus would give him a word of comfort to strengthen him, that his courage might not fail. The best, the most assuring word that the Savior could speak to His servant was this, “I am with you.” Nothing in Heaven or earth could be more fitted to cheer his tried spirit! To know that Jesus was with him, approving, supporting, defending him, was a safeguard against fear. Years afterwards, when Paul had to stand before the Roman emperor whose will was absolute, whose fiat could have put him to instant death, he had no man who dared stand by him. A poor despised servant of a despised Master, he was not, then, cast down or disheartened, for he said, “Nevertheless, the Lord stood by me.” Under the worst circumstances, true Christians find the richest comfort if they do but know that Jesus is with them! When our Lord went away to Heaven and left His disciples on earth, they were like a flock of sheep surrounded with wolves. Just then He would surely give them, as a parting word, the most tender and the most encouraging sentence that could fall from His lips. What do you think He said? Why, one of His farewell words was this, “Lo, I am with you always”—a dear and blessed legacy to His children who are still in banishment below! And when John, in Patmos, had a vision of Jesus in His Glory, where, do you think, did he see Him? Did he see Him as standing before the Throne of God, or in any position of Glory? Yes, he did, but first of all he said, “I saw Him walking among the golden candlesticks.” Now, he tells us, these golden candelabra represented the Churches—and Jesus Christ was pictured even as a glorified Savior, holding the seven stars in His right hand and walking among the seven golden candlesticks! Hence I gather that the truest comfort of the Church is for Christ to be with us—and that one of the highest joys of Jesus is to be with His people!
I shall ask you, now, to consider the grateful fact that Jesus is with Believers. The words, “I am with you,” may be taken in three ways—and the three must be combined to get the whole of their sense.
“I am with you.” This implies His Presence. That would not be enough—a person is not with us if he is merely in the same place as a spectator. “I am with you” expresses His sympathy. He is not here as a stranger, but He is here feeling for us, compassionating with us. “I am with you” has a yet deeper significance. It involves succor. He is working with you— on the same side—exerting His power in connection with yours. Put the three together, and you get presence, sympathy, co-operation, to interpret the meaning. We will take the three words, and oh, as we take them, may we realize them as our own! The words, “I am with you” leave no doubt of—
I. The Presence of Christ
Believer, Jesus Christ’s spiritual and most real Presence is with you! This should greatly comfort you because it is the Presence of One whom you dearly love and who reciprocates that affection with an accord so intimate that every hope or fear you feel is reflected in His breast. His heart beats true to you. I might almost say His nerves vibrate in sympathy with you! Oh, how it calms the mind in the midst of difficulty or danger, if we have near us, by our side, One toward whom our heart goes forth and from whom a kindred yearning comes back! The child sleeps sweetly when it is with its mother, watched and tended by her quick eyes and ready hands. The loneliest part of the pilgrim’s road is relieved of its tedious-ness and its terror when some dear companion is with him, in whose fellowship he can agree, upon whose arm he may lean and whose constancy he can trust to share any danger. A sprightly word, a kindly look, a brotherly act seem like timely aid to us all when we are tired, footsore, out of our course, and out of spirits. Ah, then you could not have a sweeter
Friend with you than you have in Jesus! The society of brother or sister, husband or wife, parent or guardian, can never equal the hallowed peace of communion with Jesus, who loved you, lived for you, died for you, still lives for you, gives His whole heart to you—and only asks that you give your heart to Him in return.
Still more precious does this Presence of Jesus become when we think how ennobling it is. Some people talk all their life of having been once in the society of some great person. That is, indeed, a foolish pride! Very empty! But to have been in the society of Jesus is worthy to be remembered, deserving to be recorded and most desirable to be repeated! I reckon that the angels would look more respectfully towards a man who has had communion with Jesus than they would at a council of kings and emperors, or a parliament of princes and peers! We are made priests and kings who enter into fellowship with our great High Priest and King. His Glory overshadows us. Though He is transfigured in a way we are not, yet we participate somewhat in His honors, now, and we shall be altogether partakers of His Glory, by-and-by. “I am with you,” then, is the voice of a tender Friend, and one of a superior Nature who confers dignity by His companionship!