Metropolitan Tabernacle Pulpit · Sermon No. 3481

“Therefore, that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, heput on his outer garment (for he was naked), and plunged into the sea. But the other disciples came in the little boat; for they were not far from land (about two hundred cubits), dragging the net with fishes.” John 21:7, 8.

UNTIL our Lord should pour out the Spirit upon His Apostles, they had to wait. It was expedient for them that He should go away and ascend into His Glory. Then when He had received gifts for men and had distributed those gifts, they would be able to go forth in the power of the Spirit, preaching the Gospel. Until then they must wait, and they must not be idle. Therefore they returned to their ordinary trades and once again the little boat plowed the familiar waves of the sea of Tiberias. There they had many old associations brought up before them. And there, moreover, on the memorable night of which we are now to speak, they learned a lesson which would be instructive to them throughout the whole course of their fishing for men! Their condition and position were very much like our own. We, as a Christian Church, are engaged in the great soul-fishery, seeking by any means to bring some to Christ. Out on the dark waters of the Dead Sea of Sin we seek to bring the souls of men, not to destroy them, but that Christ may save them! This is to be the Church’s perpetual work. She must never cease from it. For this purpose is she kept in the world and if she does not answer this purpose, she is faulty before her Lord.

Just now we are much in the condition of these Apostles. There is upon some of our spirits a dissatisfaction with the success that we have had of late—in fact, a dissatisfaction with all the success that either we or the Christian Church generally have had for years past. We cannot quite say, with the Apostles, that we have caught nothing. Glory be to God, there are thousands of souls that have been won to Christ in this house, and in many other places where Christ is preached! But compared with the great mass of mankind—compared with the world that “lies in the Wicked One—we might almost say, “We have caught nothing.” Relatively, it comes to very, very, very little—and the Gospel-fishery does not grow, today, as it did at the time of Pentecost, or as it has done at other seasons when God has granted revival and refreshing from His Presence. We are, therefore, like the disciples—we are engaged in the fishing, but we are not satisfied with the results! Now we know what they, perhaps, at the time forgot—that there is only one thing that can change the aspect of affairs, and that is for Jesus to appear in our midst and speak to us, giving us the word of direction and, also, Himself acting as the attractive power to the souls of men, that they may come to the Gospel net! I may go round to all our agencies, if Jesus is absent, and ask them, “What is your success?” The Sunday school will have to say, “We have taken nothing.” The Evangelists at the street corners will have to say, “We have taken nothing.” The young men sent forth from the college to preach will have to return the same sorrowful answer! And alas, for us who stand here and preach to this congregation, we, too, shall have to say, if the Master is not with us, “We have toiled all night, but we have taken nothing.”

Oh, sorrowful account to have to render to God and our fellow men! Yet such it must be. But if Jesus shall come, how changed it all shall be! Then shall the preacher become wise! He shall know where and how to cast the net! He shall select those topics that shall stir the soul—that shall fire the heart! And then, Jesus being present, men shall be as willing to receive the Gospel as the preacher is to preach it! It shall be as much the will of the fish to get into the net, as it is of the fishermen to cast the net! Oh, may the Master come to us! I believe He has come. I think I see Him. Some of my Brothers

and Sisters tell me they already perceive it. He has never been entirely absent from us, but we need Him to speak a mighty word, a majestic word—a word that shall compel, by sweet constraints of Grace, tens of thousands of souls to come to Him and live!

Now tonight my one subject is to the Church here, and to God’s people elsewhere, who are in the same state of hope and anxiety. I want to speak about Jesus Christ’s coming. The all-importance of it you all feel. You all, I trust, as workers for Christ, desire it. Now, Beloved, let us notice, first, when Jesus comes—

I. Who Was the First to See Him

The first to see Jesus was John. He said, “It is the Lord.” The other disciples perceived Him by-and-by. We know they did, for it is written, “Knowing that He was the Lord”—but the first to see Him was John. What do we gather from this?