Metropolitan Tabernacle Pulpit · Sermon No. 3509
Delivered by, the Metropolitan Tabernacle, Newington.
“To whom coming.”—1 Peter 2:4.
IN THESE three words you have, first of all, a blessed person mentioned, under the pronoun “whom”—“To whom coming.” In the way of salvation we come alone to Jesus Christ. All comings to baptism, comings to confirmation, comings to sacrament are all null and void unless we come to Jesus Christ. That which saves the soul is not coming to a human priest, nor even attending the assemblies of God’s saints; it is coming to Jesus Christ, the great exalted Saviour, once slain, but now enthroned in glory. You must get to him, or else you have virtually nothing upon which your soul can rely. “To whom coming.” Peter speaks of all the saints as coming to Jesus, coming to him as unto a living stone, and being built upon him, and no other foundation can any man lay than that which is laid, and if any man say that coming anywhere but to Christ can bring salvation, he hath denied the faith and utterly departed from it. The coming mentioned in the text is a word which is sometimes explained in Scripture by hearing, at other times by trusting or believing, and quite as frequently by looking. “To whom coming.” Coming to Christ does not mean coming with any natural motion of the body, for he is in heaven, and we cannot climb up to the place where he is; but it is a mental coming, a spiritual coming; it is, in one word, a trusting in and upon him. He who believes Jesus Christ to be God, and to be the appointed atonement for sin, and relies upon him as such, has come to him, and it is this coming which saves the soul. Whoever the wide world over has relied upon Jesus Christ, and is still relying upon him for the pardon of his iniquities, and for his complete salvation, is saved.
Notice one thing more in these three words, that the participle is in the present. “To whom coming,” not “To whom having come,” though I trust many of us have come, but the way of salvation is not to come to Christ and then forget it, but to continue coming, to be always coming. It is the very spirit of the believer to be always relying upon Christ, as much after a life of holiness as when he first commenced that life; as much when he has been blessed with much spiritual nearness of access to God, and a holy, heavenly frame of mind; as much then, I say, as when, a poor trembling penitent, he said, “God, be merciful to me a sinner.” To Christ we are to be, always coming; upon him always relying, to his precious blood always looking.
So I shall take the text, then, this evening thus:—These three words describe our first salvation, describe the life of the Christian, and then describe his departure, for what even is that but to be still coming to Christ, to be in his embrace for ever? First, then, these three words describe, and very accurately too:—
I. The First Salvation of the Believer
It is coming to Christ. I shall not try to speak the experience of many present; I know if it were necessary you could rise and give your “Yea, yes” to it. In describing the work of grace at the first, I may say that it was indeed a very simple thing for us to come to Christ, but simple as it was, some of us were very long in finding it out. The simplest thing in all the world is just to look to Jesus and live, to drink of the life-giving stream, and find our thirst for ever assuaged. But though it is so plain that he who runs may read, and a man needs scarce any wit to comprehend the gospel, yet we went hither and thither, and searched for years before we discovered the simplicity which is in Christ Jesus. Most of us were like Penelope, who spun by day, and then unwound her work at night. It was even so we did. We thought we were getting up a little. We had some evidence. We said, “Yes, we are in a better state; are shall yet be saved.” But ere long the night of sorrow came in. We had a sight of our own sinfulness, and what we had spun, I say, by day, we unwound again quite as quickly by night. Well, there are some of you much in the same way now. You are like a foolish builder who should build a wall, and then should begin to knock down all the stones at once. You build, and then pull down. Or, like the gardener who, having put into the ground his seeds and planted his flowers, is not satisfied with them, and thinks he will have something else, and so tries again. Ah! the methods and the shifts we will be at to try and save ourselves, while, after all, Christ has done it all. We will do anything rather than be saved by Christ’s charity. We do not like to bow our necks to take the mercy of God, as poor undeserving sinners. Some will attend their church or their chapel with wonderful regularity, and think that that will ease their conscience, and when they get no ease of conscience from that, then they will! try sacraments, and when no salvation comes from them, then there will be good works, Popish ceremonies, and I know not what besides. All sorts of doings, good, bad, and indifferent, men will take to, if they may but have a finger in their own salvation, while all the while the blessed Saviour stands by, ready to save them altogether if they will but be quiet and take the salvation he has wrought. All attempts to save ourselves by our own works are but a base bargaining with God for eternal life, but he will never give eternal life at a price, nor sell it, for all that man could bring, though in each hand he should hold a star; he will give it freely to those who want it. He will dispense it without money and without price to all who come and ask for it, and, hungering and thirsting, are ready to receive it as his free gift, but:—