Metropolitan Tabernacle Pulpit · Sermon No. 3527

“Their heart is divided; now they are held guilty.” Hosea 10:2.

THIS was originally spoken of the Kingdom of Israel. For many years they had been under a king who commanded the worship of Baal and persecuted the worshippers of Jehovah. God chastened the people very sorely for this, but He did not utterly destroy them. At last Hoshea, the king, came to the throne. He was the last king of Israel and it is very remarkable that it is said of him that he was much better than those who went before him. He did not evil in the sight of the Lord after the manner of Jeroboam, the son of Nebat. He was not what could be wished, but still he was not like the rest—and it seems very odd to a person who reads it casually that God should spare the nation under worse kings—and then should carry it away into captivity when they had, for once, a far better king! But the matter is explained thus. Ho-shea withdrew the curse of persecution from the people and they were left free to follow Jehovah.

While they were persecuted—compelled to worship Baal—God, as it were, had compassion upon them. He abhorred their idolatry, but still His anger did not burn against them to the same degree as it did afterwards when they were left to do as they pleased, religious persecution was withdrawn and the pressure was taken off. Then, when there began to be internal discussion and strife—and some went after the true God, but others still followed the old idol— then it was that God saw that the nation was incurable. They were altogether set upon evil and He said, “Their heart is divided; now they are held guilty.” Or it might be read, “Now shall they be condemned.” From which I gather that a sin in a certain case may be overlooked for a while, but the same sin under another circumstance may be speedily punished. God knows the circumstances of temptation in which a man may be placed, and though the force of temptation is not an excuse for sin, it may serve as a mitigation of it. A person under a tyrannizing power who is driven to sin by fear may be far less guilty than another who is under no such constraint, but who willfully, of his own heart, chooses the evil. And God may bear a long time with the same sin in a man under certain circumstances, which in another, under different circumstances, shall provoke Him at once to anger—and He shall sweep the man from off the face of the earth! Beware, dear Hearers, of deliberate sin! Beware of the sin which is of your own choosing! I may say, beware of all sin, for in a measure it is deliberate and of your own choosing—but especially that sin which is not brought upon you by any pressure, but simply by your own willful disobedience to God! This is a crying sin and one which God will not long put up with!

And now I shall take the language of the text and apply it in other ways. “Their heart is divided; now they are held guilty.”

I. This May Be True of Any Christian Church

It has long been my joy, Beloved in the Lord, that our heart has not been divided. We have walked together these many years in holy fellowship and, imperfect as we are, yet there have not been divisions among us. There has been no division about Doctrine. We have agreed upon the great Truths of God. There has been, I believe, no division about who shall be the greatest. We have been content, each one, to occupy his place in the Church and to work on. It is not our goodness that has made it so—it is only the power of God’s Spirit which has kept us, who otherwise might readily have been divided—kept us as the heart of one man in sacred unity. Oh, let it always be so—let it always be so! May these eyes be closed in the darkness of death long before I shall see you contending, the one against the other! If it should ever happen that I should be unfit to go in and out among you to your edification, may I be laid aside and some other found round whom you may rally as one man, that by any means and every means the Church may be kept in its integrity—one in heart—a threefold cord which cannot be broken! Let each man endeavor to avoid giving offense to his brother. Let us

all be members unto edification of the same one Lord, one faith, one Baptism. May the same Spirit abide in us and work with us to God’s Glory, for we well know that a divided Church is found guilty. It is guilty so far as anything like usefulness is concerned. The strength that is spent in division is so much taken away from service. When the children of God use their swords against one another, they are not using them against the adversaries of the Lord. May our strength never be spent in division. A house divided against itself must come to nothing, but strong in the unity which God shall give us may we not be found guilty! I will not dwell upon that, however, but remark that the text— II. MAY BE USED, AGAIN, OF EACH INDIVIDUAL CHRISTIAN.