The Treasury of David — Charles H. Spurgeon
TITLE. To the Chief Musician. He had need be a man of great skill, worthily to sing such a Psalm as this: the best music in the world would be honoured by marriage with such expressions. A Song or Psalm, or a Song and Psalm. It may be either said or sung; it is a marvellous poem if it be but read; but set to suitable music, it must have been one of the noblest strains ever heard by the Jewish people. We do not know who is its author, but we see no reason to doubt that David wrote it. It is in the Davidic style, and has nothing in it unsuited to his times. It is true the “house” of God is mentioned, but the tabernacle was entitled to that designation as well as the temple.
SUBJECT AND DIVISION. Praise is the topic, and the subjects for song are the Lord’s great works, his gracious benefits, his faithful deliverances, and all his dealings with his people, brought to a close by a personal testimony to special kindness received by the prophet bard himself. Ps 66:1-4 are a kind of introductory hymn, calling upon all nations to praise God, and dictating to them the words of a suitable song. Ps 66:5-7 invite the beholder to “Come and see” the works of the Lord, pointing attention to the Red Sea, and perhaps the passage of Jordan. This suggests the similar position of the afflicted people which is described, and its joyful issue predicted, Ps 66:8-12. The singer then becomes personal, and confesses his own obligations to the Lord (Ps 66:13-15); and, bursting forth with a vehement *“Come and hear, “*declares with thanksgiving the special favour of the Lord to himself, Ps 66:16-20.
Exposition
Verse 1. Make a joyful noise unto God. “In Zion, “where the more instructed saints were accustomed to profound meditation, the song was silent unto God, and was accepted of him; but in the great popular assemblies a joyful noise was more appropriate and natural, and it would be equally acceptable. If praise is to be wide spread, it must be vocal; exulting sounds stir the soul and cause a sacred contagion of thanksgiving. Composers of tunes for the congregation should see to it that their airs are cheerful; we need not so much noise, as joyful noise. God is to be praised with the voice, and the heart should go therewith in holy exultation. All praise from all nations should be rendered unto the Lord. Happy the day when no shouts shall be presented to Juggernaut or Boodh, but all the earth shall adore the Creator thereof. All ye lands. Ye heathen nations, ye who have not known Jehovah hitherto, with one consent let the whole earth rejoice before God. The languages of the lands are many, but their praises should be one, addressed to one only God.
Verse 2. Sing forth the honour of his name. The noise is to be modulated with tune and time, and fashioned into singing, for we adore the God of order and harmony. The honour of God should be our subject, and to honour him our object when we sing. To give glory to God is but to restore to him his own. It is our glory to be able to give God glory; and all our true glory should be ascribed unto God, for it is his glory. “All worship be to God only, “should be the motto of all true believers. The name, nature, and person of God are worthy of the highest honour. Make his praise glorious. Let not his praise be mean and grovelling: let it arise with grandeur and solemnity before him. The pomp of the ancient festivals is not to be imitated by us, under this dispensation of the Spirit, but we are to throw so much of heart and holy reverence into all our worship that it shall be the best we can render. Heart worship and spiritual joy render praise more glorious than vestments, incense, and music could do.
Verse 3. Say unto God. Turn all your praises to him. Devotion, unless it be resolutely directed to the Lord, is no better than whistling to the wind. How terrible art thou in thy works. The mind is usually first arrested by those attributes which cause fear and trembling; and, even when the heart has come to love God, and rest in him, there is an increase of worship when the soul is awed by an extraordinary display of the more dreadful of the divine characteristics. Looking upon the convulsions which have shaken continents, the hurricanes which have devastated nations, the plagues which have desolated cities, and other great and amazing displays of divine working, men may well say: How terrible art thou in thy works. Till we see God in Christ, the terrible predominates in all our apprehensions of him. Through the greatness of thy power shall thine enemies submit themselves unto thee; but, as the Hebrew clearly intimates, it will be a forced and false submission. Power brings a man to his knee, but love alone wins his heart. Pharaoh said he would let Israel go, but he lied unto God; he submitted in word but not in deed. Tens of thousands, both in earth and hell, are rendering this constrained homage to the Almighty; they only submit because they cannot do otherwise; it is not their loyalty, but his power, which keeps them subjects of his boundless dominion.