(New Year’s Day.)
TEXT: JOB xxxviii. 11. “Hitherto shalt thou come, and no further: and here shall thy proud waves be stayed.”
THESE words are taken from a sublime discourse, which — is put by the writer in the mouth of the Highest Himself, the Creator and Preserver of the world. In it He answers Job out of the whirlwind, when he had complained, though reverently and humbly, that the Lord did not allow men to find Him; that, moreover, He gave no account of His matters to them, and that therefore nothing remained for them but silently to fear Him. Then the Lord came forth, it is said, out of the whirlwind, and talked with Job about his want of understanding; and from this discourse the words of our text are taken. And when, on a day such as this, we look back on the past, on so many unexpected disasters, so many hopes left unfulfilled, wishes disappointed, complications, as the results of which the Lord brought about something totally different from what we had anticipated and hoped, not always, perhaps, out of mere human selfishness, but out of genuine love to what is good, and from wise desires for the common welfare—when all this is gathered into one view before us, how ready are our thoughts to take the same direction as Job’s! The Lord is not to be found out by men; we do not divine His counsel, either in our most aspiring hopes or our most moderate wishes. He renders no account to us; for as one year after another passes, none of them solves the problem of those that went before; His ways are ever unsearchable, and His thoughts beyond the comprehension of us poor children of men. But if the Lord had wished us to rest content in this state of apparent submission, He would not have answered Job out of the whirlwind, and—which signifies still more—His Son could not have said to us, “Ye are no longer servants, but friends, for ye know what your Lord doeth.”
To this knowledge of the doings of the Lord we shall be helped by this sublime address, the kernel of whose whole contents is contained in the few words of our text. The Lord represents Himself, throughout this discourse, as He who has called into being and who sustains by His almighty word all things that are, and has also appointed to everything in the world its measure and rule; nothing can hold back from obeying His mighty word, nor may any thing go beyond what He commands it. “Hitherto, … and no further: and here shall thy proud waves be stayed!”
Let us, then, consider more closely how the spirit and meaning of all the Divine counsels, the great secret of the Divine government of the world, is contained in this fact, that God the Lord has appointed to all things their fixed and definite limits. And in connection with this day, let us see, first, how we find in this truth our best comfort in turning our eyes from the past into the future; and, secondly, how these words also contain for us the most sacred and precious example, the great law, according to which we are to regulate our whole life in the service of God.
I. A great part of the discourse which is ascribed to God the Lord in this ancient and sacred book is occupied with the works of Nature, and sets forth how, even in the natural creation, God has appointed all things their measure. As when the world came into being, and took shape at His word, He set free the infinite variety of forces by whose active agency all things consist, He also held them in check. Each of those forces is in itself just as proud and ungovernable an agent as that element to which the words of our text directly refer, and, tends to go on extending in all directions, and to overwhelm everything, far and wide. But the Lord calls forth an opposing force, and checks the one by means of the other. In this way, at the creation, He separated and united all things; thus He separated the light from the darkness, while He caused to remain, in fixed and definite degrees, the beneficent alternation of day and night; thus He separated the solid land from the waters, and yet, by means of the appointed proportion between them, each supports, preserves, and fertilizes the other.
But looking at the natural world as it lies before us in these days, we know even by our own eyesight, and still more from the well-grounded and harmonious testimony of those who have seriously and continuously occupied themselves in studying those natural facts, that there are to be found manifold traces, both on the surface and in the depths of the earth, of great and repeated disturbances. The hidden subterraneous fire has cast up vast masses from below, devastating and transforming the face of Nature; the sea, which the Lord seemed to have gathered together and shut up within impassable barriers, has yet often over flowed; but only thus, by the repeated mingling and dividing of the solid and the fluid, could the earth gain that perfect proportion by which it becomes capable of supporting and nourishing the whole mass of infinitely diversified life that moves upon it.