Chapter XXI · Holiness: Its Nature, Hindrances, Difficulties, and Roots — J. C. Ryle
THE passages I append from Traill and Brooks on the subject of Holiness appear to me so valuable that I make no apology for introducing them.
They are the product of an age when, I am obliged to say, experimental religion was more deeply studied and far better understood than it is now.
(I.) Reverend Robert Trail, s ometime Minister of Cranbrook, Kent. 1696.
“Concerning sanctification, there are three things that I would speak to.
“I. What sanctification is.
“II. Wherein it agrees with justification.
“III. Wherein it differs from justification.
“I. What is sanctification? It is a great deal better to feel it than to express it,
“Sanctification is the same with regeneration; the same with the renovation of the whole man. Sanctification is the forming and the framing of the new creature; it is the implanting and engraving the image of Christ upon the poor soul. It is what the Apostle breathed after—‘That Christ might be formed in them’ (Gal. iv. 19); That they might ‘bear the image of the heavenly.” (1 Cor. xv. 49)
“There are but two men only that all the world is like; and so will it fare with them, as they are like the one, or like the other: the first Adam, and the second Adam. Every man by nature is like the first Adam and like the devil: for the devil and the first fallen Adam were like one another. ‘Ye are of your father the devil.’ saith our Lord (John viii. 44), and he was ‘a murderer from the beginning.’ All the children of the first Adam are the devil’s children, there is no difference here. And all the children of the other sort are like to Jesus Christ, the second Adam; and when His image shall be perfected in them, then they shall be perfectly happy. ‘As we have also borne the image of the earthly, so shall we also bear the image of the heavenly.’ (1 Cor. xv. 49.) Pray observe; we bear the image of the earthly by being born in sin and misery; we bear the image of the earthly by living in sin and misery; and we bear the image of the earthly by dying in sin and misery; and we bear the image of the earthly in the rottenness of the grave; and we bear the image of the heavenly Adam when we are sanctified by His Spirit. This image increases in us according to our growth in sanctification: and we perfectly bear the image of the heavenly Adam when we are just like the Man Christ, both in soul and body, perfectly happy, and perfectly holy; when we have overcome death by His grace, as He overcame it by His own strength. It will never be known how like believers are to Jesus Christ, till they are risen again: when they shall arise from their graves, like so many little suns shining in glory and brightness. Oh, how like will they be to Jesus Christ! though His personal transcendent glory will be His property and prerogative to all eternity.
“II. Wherein are justification and sanctification alike? I answer, in many things.
” 1st. They are like one another as they are the same in their author; it is God that justifieth, and it is God that sanctifies. ‘Who shall lay anything to the charge of God’s elect? it is God that justifieth.’ (Rom. viii. 33.) I am the Lord that doth sanctify you, is a common word in the Old Testament. (Ex. xxxi. 13; Lev. xx. 8.)
“2ndly. They are alike and the same in their rise, being both of free grace; justification is an act of free grace, and sanctification is the same. ‘Not by works of righteousness which we have done, but according to His mercy, He saved us by the washing of regeneration, and the renewing of the Holy Ghost.’ (Tit. iii. 5.) They are both of grace.
“3rdly. They are alike in that they are both towards the same persons. Never a man is justified but he is also sanctified; and never a man is sanctified but he is also justified; all the elect of God, all the redeemed, have both these blessings passing upon them.
“4thly. They are alike as to the time, they are the same in time. It is a hard matter for us to talk or think of time when we are speaking of the works of God: these saving works of His are always done at the same time; a man is not justified before he is sanctified, though it may be conceived so in order of nature, yet at the same time the same grace works both. ‘Such were some of you,’ saith the Apostle, ‘but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.’ (1 Cor. vi. 11.)
“5thly. They are the same as to the operation of them by the same means, that is, by the Word of God: we are justified by the Word, sentencing us to eternal life by the promise; and we are also sanctified by the power of the same Word. ‘Now ye are clean,’ saith our Lord, ‘through the Word that I have spoken unto you.’ (John xv. 3.) ‘That He might sanctify and cleanse His Church,’ saith the Apostle, ‘with the washing of water by the Word.’ (Eph. v. 26.)