It requires some words of explanation why I allow myself to sound my own praises so loudly, as I am doing by adding to my Volume the following Letters, written to me last year by large bodies of my Catholic brethren, Priests, and Laymen, in the course or on the conclusion of the publication of my Apologia. I have two reasons for doing so.
1. It seems hardly respectful to them, and hardly fair to myself, to practise self-denial in a matter, which after all belongs to others as well as to me. Bodies of men become authorities by the fact of being bodies, over and above the personal claims of the individuals who constitute them. To have received such unusual Testimonials in my favour, as I have to produce, and then to have let both those Testimonials and the generous feelings which dictated them to be wasted, and to come to nought, would have been a rudeness of which I could not bear to be guilty. Far be it from me to show such ingratitude to those who were especially “friends in need.” I am too proud of their approbation not to publish it to the world.
2. But I have a further reason. The belief obtains extensively in the country at large, that Catholics, and especially the Priesthood, disavow the mode and form, in which I am accustomed to teach the Catholic faith, as if they were not generally recognized, but something special and peculiar to myself; as if, whether for the purposes of controversy, or from the traditions of an earlier period of my life, I did not exhibit Catholicism pure and simple, as the bulk of its professors manifest it. Such testimonials, then, as now follow, from as many as 558 priests, that is, not far from half of the clergy of England, secular and religious, from the Bishop and clergy of a diocese at the Antipodes, and from so great and authoritative a body as the German Congress assembled last year at Würzburg, scatter to the winds a suspicion, which is not less painful, I am persuaded, to numbers of those Protestants who entertain it, than it is injurious to me who have to bear it.
1. The Diocese of Westminster
The following Address was signed by 110 of the Westminster clergy, including all the Canons, the Vicars-General, a great number of secular priests, and five Doctors in theology; Fathers of the Society of Jesus, Fathers of the Order of St. Dominic, of St. Francis, of the Oratory, of the Passion, of Charity, Oblates of St. Charles, and Marists.
“London, March 15, 1864.
”Very Reverend and Dear Sir,
“We, the undersigned Priests of the Diocese of Westminster, tender to you our respectful thanks for the service you have done to religion, as well as to the interests of literary morality, by your Reply to the calumnies of [a popular writer of the day.]
“We cannot but regard it as a matter of congratulation that your assailant should have associated the cause of the Catholic Priesthood with the name of one so well fitted to represent its dignity, and to defend its honour, as yourself.
“We recognize in this latest effort of your literary power one further claim, besides the many you have already established, to the gratitude and veneration of Catholics, and trust that the reception which it has met with on all sides may be the omen of new successes which you are destined to achieve in the vindication of the teaching and principles of the Church.
”We are,
Very Reverend and Dear Sir,
Your faithful and affectionate Servants in Christ.”
(The Subscriptions follow.)
“To the Very Rev.
John Henry Newman, D.D.”
2. The Academia of Catholic Religion
“London, April 19, 1864.
”Very Rev. and Dear Sir,
“The Academia of Catholic Religion, at their meeting held today, under the Presidency of the Cardinal Archbishop, have instructed us to write to you in their behalf.
“As they have learned, with great satisfaction, that it is your intention to publish a defence of Catholic Veracity, which has been assailed in your person, they are precluded from asking you that that defence might be made by word of mouth, and in London, as they would otherwise have done.
“Composed, as the Academia is, mainly of Laymen, they feel that it is not out of their province to express their indignation that your opponent should have chosen, while praising the Catholic Laity, to do so at the expense of the Clergy, between whom and themselves, in this as in all other matters, there exists a perfect identity of principle and practice.
“It is because, in such a matter, your cause is the cause of all Catholics, that we congratulate ourselves on the rashness of the opponent that has thrown the defence of that cause into your hands.
”We remain,
Very Reverend and Dear Sir,
Your very faithful Servants,
James Laird Patterson,
Edw. Lucas, Secretaries.”
“To the Very Rev. John Henry Newman, D.D.,
Provost of the Birmingham Oratory.”
The above was moved at the meeting by Lord Petre, and seconded by the Hon. Charles Langdale.