Surely so it would have been; the chief priests would not have been moved at all; and the populace, however they had been moved at the time, would not have been lastingly moved, not practically moved, not so moved as to proclaim to the world what they had heard and seen, as to preach the Gospel. This is the point to be kept in view: and consider that the very reason why Christ showed Himself at all was in order to raise up witnesses to His resurrection, ministers of His word, founders of His Church; and how in the nature of things could a populace ever become such?

2. Now, on the other hand, let us contemplate the means which His Divine Wisdom actually adopted with a view of making His resurrection subservient to the propagation of His Gospel.—He showed Himself openly, not to all the people, but unto witnesses chosen before of God. It is, indeed, a general characteristic of the course of His providence to make the few the channels of His blessings to the many; but in the instance we are contemplating, a few were selected, because only a few could (humanly speaking) be made instruments. As I have already said, to be witnesses of His resurrection it was requisite to have known our Lord intimately before His death. This was the case with the Apostles; but this was not enough. It was necessary they should be certain it was He Himself, the very same whom they before knew. You recollect how He urged them to handle Him, and be sure that they could testify to His rising again. This is intimated in the text also; ”witnesses chosen before of God, even to us who did eat and drink with Him after He rose from the dead.” Nor were they required merely to know Him, but the thought of Him was to be stamped upon their minds as the one master-spring of their whole course of life for the future. But men are not easily wrought upon to be faithful advocates of any cause. Not only is the multitude fickle: but the best men, unless urged, tutored, disciplined to their work, give way; untrained nature has no principles.

It would seem, then, that our Lord gave His attention to a few, because, if the few be gained, the many will follow. To these few He showed Himself again and again. These He restored, comforted, warned, inspired. He formed them unto Himself, that they might show forth His praise. This His gracious procedure is opened to us in the first words of the Book of the Acts. “To the Apostles whom He had chosen He showed Himself alive after His passion by many infallible proofs; being seen of them forty days, and speaking of the things pertaining to the kingdom of God.” Consider, then, if we may state the alternative reverently, which of the two seems the more likely way, even according to a human wisdom, of forming preachers of the Gospel to all nations,—the exhibition of the Resurrection to the Jewish people generally, or this intimate private certifying of it to a few? And remember that, as far as we can understand, the two procedures were inconsistent with each other; for that period of preparatory prayer, meditation, and instruction, which the Apostles passed under our Lord’s visible presence for forty days, was to them what it could not have been, had they been following Him from place to place in public, supposing there had been an object in this, and mixing in the busy crowds of the world.

3. I have already suggested, what is too obvious almost to insist upon, that in making a select few the ministers of His mercy to mankind at large, our Lord was but acting according to the general course of His providence. It is plain every great change is effected by the few, not by the many; by the resolute, undaunted, zealous few. True it is that societies sometimes fall to pieces by their own corruption, which is in one sense a change without special instruments chosen or allowed by God; but this is a dissolution, not a work. Doubtless, much may be undone by the many, but nothing is done except by those who are specially trained for action. In the midst of the famine Jacob’s sons stood looking one upon another, but did nothing. One or two men, of small outward pretensions, but with their hearts in their work, these do great things. These are prepared, not by sudden excitement, or by vague general belief in the truth of their cause, but by deeply impressed, often repeated instruction; and since it stands to reason that it is easier to teach a few than a great number, it is plain such men always will be few. Such as these spread the knowledge of Christ’s resurrection over the idolatrous world. Well they answered the teaching of their Lord and Master. Their success sufficiently approves to us His wisdom in showing Himself to them, not to all the people.

4. Remember, too, this further reason why the witnesses of the Resurrection were few in number; viz. because they were on the side of Truth. If the witnesses were to be such as really loved and obeyed the Truth, there could not be many chosen. Christ’s cause was the cause of light and religion, therefore His advocates and ministers were necessarily few. It is an old proverb (which even the heathen admitted), that “the many are bad.” Christ did not confide His Gospel to the many; had He done so, we may even say, that it would have been at first sight a presumption against its coming from God. What was the chief work of His whole ministry, but that of choosing and separating from the multitude those who should be fit recipients of His Truth? As He went the round of the country again and again, through Galilee and Judea, He tried the spirits of men the while; and rejecting the baser sort who “honoured Him with their lips while their hearts were far from Him,” He specially chose twelve. The many He put aside for a while as an adulterous and sinful generation, intending to make one last experiment on the mass when the Spirit should come. But His twelve He brought near to Himself at once, and taught them. Then He sifted them, and one fell away; the eleven escaped as though by fire. For these eleven especially He rose again; He visited them and taught them for forty days; for in them He saw the fruit of the “travail of His soul and was satisfied;” in them “He saw His seed, He prolonged His days, and the pleasure of the Lord prospered in His hand.” These were His witnesses, for they had the love of the Truth in their hearts. “I have chosen you,” He says to them, “and ordained you that ye should go and bring forth fruit, and that your fruit should remain.” [John xv. 16.]

So much then in answer to the question, Why did not Christ show Himself to the whole Jewish people after His resurrection. I ask in reply, what would have been the use of it? a mere passing triumph over sinners whose judgment is reserved for the next world. On the other hand, such a procedure would have interfered with, nay, defeated, the real object of His rising again, the propagation of His Gospel through the world by means of His own intimate friends and followers. And further, this preference of the few to the many seems to have been necessary from the nature of man, since all great works are effected, not by a multitude, but by the deep-seated resolution of a few;—nay, necessary too from man’s depravity, for, alas! popular favour is hardly to be expected for the cause of Truth. And our Lord’s instruments were few, if for no other reason, yet at least for this, because more were not to be found, because there were but few faithful Israelites without guile in Israel according to the flesh.

Now, let us observe how much matter, both for warning and comfort, is supplied by this view. We learn from the picture of the infant Church what that Church has been ever since, that is, as far as man can understand it. Many are called, few are chosen. We learn to reflect on the great danger there is, lest we be not in the number of the chosen, and are warned to “watch and pray that we enter not into temptation,” to “work out our salvation with fear and trembling,” to seek God’s mercy in His Holy Church, and to pray to Him ever that He would “fulfil in us the good pleasure of His will,” and complete what He once began.

But, besides this, we are comforted too; we are comforted, as many of us as are living humbly in the fear of God. Who those secret ones are, who in the bosom of the visible Church live as saints fulfilling their calling, God only knows. We are in the dark about it. We may indeed know much about ourselves, and we may form somewhat of a judgment about those with whom we are well acquainted. But of the general body of Christians we know little or nothing. It is our duty to consider them as Christians, to take them as we find them, and to love them; and it is no concern of ours to debate about their state in God’s sight. Without, however, entering into this question concerning God’s secret counsels, let us receive this truth before us for a practical purpose; that is, I speak to all who are conscious to themselves that they wish and try to serve God, whatever their progress in religion be, and whether or not they dare apply to themselves, or in whatever degree, the title of Christian in its most sacred sense. All who obey the Truth are on the side of the Truth, and the Truth will prevail. Few in number but strong in the Spirit, despised by the world, yet making way while they suffered, the twelve Apostles overturned the power of darkness, and established the Christian Church. And let all “who love the Lord Jesus Christ in sincerity” be quite sure, that weak though they seem, and solitary, yet the “foolishness of God is wiser than men, and the weakness of God is stronger than men.” The many are “deceitful,” and the worldly-wise are “vain;” but he “that feareth the Lord, the same shall be praised.” The most excellent gifts of the intellect last but for a season. Eloquence and wit, shrewdness and dexterity, these plead a cause well and propagate it quickly, but it dies with them. It has no root in the hearts of men, and lives not out a generation. It is the consolation of the despised Truth, that its works endure. Its words are few, but they live. Abel’s faith to this day, “yet speaketh.” [Heb. xi. 4.] The blood of the Martyrs is the seed of the Church. “Fret not thyself” then “because of evil doers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord and do good … delight thyself also in Him, and He shall give thee the desires of thy heart; commit thy way unto the Lord, trust also in Him, and He shall bring it to pass … He shall bring forth thy righteousness as the light, and thy judgment as the noon-day … A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken, but the Lord upholdeth the righteous … I have seen the wicked in great power, and spreading himself like a green bay-tree, yet he passed away, and, lo! he was not; yea, I sought him, and he could not be found.” [Ps. xxxvii. 1-6, 16, 17, 35, 36.] The heathen world made much ado when the Apostles preached the Resurrection. They and their associates were sent out as lambs among wolves; but they prevailed.

We, too, though we are not witnesses of Christ’s actual resurrection, are so spiritually. By a heart awake from the dead, and by affections set on heaven, we can as truly and without figure witness that Christ liveth, as they did. He that believeth on the Son of God hath the witness in himself. Truth bears witness by itself to its Divine Author. He who obeys God conscientiously, and lives holily, forces all about him to believe and tremble before the unseen power of Christ. To the world indeed at large he witnesses not; for few can see him near enough to be moved by his manner of living. But to his neighbours he manifests the Truth in proportion to their knowledge of him; and some of them, through God’s blessing, catch the holy flame, cherish it, and in their turn transmit it. And thus in a dark world Truth still makes way in spite of the darkness, passing from hand to hand. And thus it keeps its station in high places, acknowledged as the creed of nations, the multitude of which are ignorant, the while, on what it rests, how it came there, how it keeps its ground; and despising it, think it easy to dislodge it. But “the Lord reigneth.” He is risen from the dead, “His throne is established of old; He is from everlasting. The floods have lifted up their voice, the floods lift up their waves. The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. His testimonies are very sure; holiness becometh His house forever.” [Ps. xciii. 2-5.]

Let these be our thoughts whenever the prevalence of error leads us to despond. When St. Peter’s disciple, Ignatius, was brought before the Roman emperor, he called himself Theophorus; and when the emperor asked the feeble old man why he so called himself, Ignatius said it was because he carried Christ in his breast. He witnessed there was but One God, who made heaven, earth, and sea, and all that is in them, and One Lord Jesus Christ, His Only-begotten Son, “whose kingdom (he added) be my portion!” The emperor asked, “His kingdom, say you, who was crucified under Pilate?” “His (answered the Saint) who crucified my sin in me, and who has put all the fraud and malice of Satan under the feet of those who carry Him in their hearts: as it is written, ‘I dwell in them and walk in them.’”

Ignatius was one against many, as St. Peter had been before him; and was put to death as the Apostle had been;—but he handed on the Truth, in his day. At length we have received it. Weak though we be, and solitary, God forbid we should not in our turn hand it on; glorifying Him by our lives, and in all our words and works witnessing Christ’s passion, death, and resurrection!