1 Timothy 4:11-14
These things command and teach. Let no man despise your youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
In some cases it is necessary to command, in others to teach; if therefore you command in those cases where teaching is required, you will become ridiculous. Again, if you teach where you ought to command, you are exposed to the same reproach. For instance, it is not proper to teach a man not to be wicked, but to command; to forbid it with all authority. Not to profess Judaism, should be a command, but teaching is required, when you would lead men to part with their possessions, to profess virginity, or when you would discourse of faith. Therefore Paul mentions both: Command and teach. When a man uses amulets, or does anything of that kind, knowing it to be wrong, he requires only a command; but he who does it ignorantly, is to be taught his error. Let no one despise your youth.
Observe that it becomes a priest to command and to speak authoritatively, and not always to teach. But because, from a common prejudice, youth is apt to be despised, therefore he says, Let no man despise your youth. For a teacher ought not to be exposed to contempt. But if he is not to be despised, what room is there for meekness and moderation? Indeed the contempt that he fails into personally he ought to bear; for teaching is commended by longsuffering. But not so, where others are concerned; for this is not meekness, but coldness. If a man revenge insults, and ill language, and injuries offered to himself, you justly blame him. But where the salvation of others is concerned, command, and interpose with authority. This is not a case for moderation, but for authority, lest the public good suffer. He enjoins one or the other as the case may require. Let no one despise you on account of your youth. For as long as your life is a counterpoise, you will not be despised for your youth, but even the more admired: therefore he proceeds to say,
But be thou an example of the believers in word, in conversation, in charity, in faith, in purity. In all things showing yourself an example of good works: that is, be yourself a pattern of a Christian life, as a model set before others, as a living law, as a rule and standard of good living, for such ought a teacher to be. In word, that he may speak with facility, in conversation, in charity, in faith, in true purity, in temperance.
Till I come give attendance to reading, to exhortation, to doctrine.
Even Timothy is commanded to apply to reading. Let us then be instructed not to neglect the study of the sacred writings. Again, observe, he says, Till I come. Mark how he consoles him, for being as it were an orphan, when separated from him, it was natural that he should require such comfort. Till I come, he says, give attendance to reading the divine writings, to exhortation of one another, to teaching of all.
Neglect not the gift that is in you, which was given you by prophecy.
Here he calls teaching prophecy.
With the laying on of the hands of the presbytery. He speaks not here of Presbyters, but of Bishops. For Presbyters cannot be supposed to have ordained a Bishop.
Ver. 15. Meditate upon these things; give yourself wholly to them.
Observe how often he gives him counsel concerning the same things, thus showing that a teacher ought above all things to be attentive to these points.
Ver. 16. Take heed, he says, unto yourself, and unto the doctrine: continue in them. That is, take heed to yourself, and teach others also.
For in so doing you shall both save yourself and them that hear you.
It is well said, You shall save yourself. For he that is nourished up in the words of sound doctrine, first receives the benefit of it himself. From admonishing others, he is touched with compunction himself. For these things are not said to Timothy only, but to all. And if such advice is addressed to him, who raised the dead, what shall be said to us? Christ also shows the duty of teachers, when He says, The kingdom of heaven is like an householder, who brings forth out of his treasure things new and old. And the blessed Paul gives the same advice, that we through patience and comfort of the Scriptures might have hope. This he practiced above all men, being brought up in the law of his fathers, at the feet of Gamaliel, whence he would afterwards naturally apply to reading: for he who exhorted others would himself first follow the advice he gave. Hence we find him continually appealing to the testimony of the prophets, and searching into their writings. Paul then applies to reading, for it is no slight advantage that is to be reaped from the Scriptures. But we are indolent, and we hear with carelessness and indifference. What punishment do we not deserve!