Titus 2:2-5
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
There are some failings which age has, that youth has not. Some indeed it has in common with youth, but in addition it has a slowness, a timidity, a forgetfulness, an insensibility, and an irritability. For this reason he exhorts old men concerning these matters, to be vigilant. For there are many things which at this period make men otherwise than vigilant, especially what I mentioned, their general insensibility, and the difficulty of stirring or exciting them. Wherefore he also adds, grave, temperate. Here he means prudent. For temperance is named from the well-tempered mind. For there are, indeed there are, among the old, some who rave and are beside themselves, some from wine, and some from sorrow. For old age makes them narrowminded.
Sound in faith, in charity [love], in patience.
He has well added in patience, for this quality more especially befits old men.
Ver. 3. The aged women likewise, that they be in behavior as becomes holiness.
That is, that in their very dress and carriage they exhibit modesty.
Not false accusers, not given to much wine.
For this was particularly the vice of women and of old age. For from their natural coldness at that period of life arises the desire of wine, therefore he directs his exhortation to that point, to cut off all occasion of drunkenness, wishing them to be far removed from that vice, and to escape the ridicule that attends it. For the fumes mount more easily from beneath, and the membranes (of the brain) receive the mischief from their being impaired by age, and this especially causes intoxication. Yet wine is necessary at this age, because of its weakness, but much is not required. Nor do young women require much, though for a different reason, because it kindles the flame of lust.
Teachers of good things.
And yet you forbid a woman to teach; how do you command it here, when elsewhere you say, I suffer not a woman to teach? But mark what he has added, Nor to usurp authority over the man. For at the beginning it was permitted to men to teach both men and women. But to women it is allowed to instruct by discourse at home. But they are nowhere permitted to preside, nor to extend their speech to great length, wherefore he adds, Nor to usurp authority over the man.
Ver. 4. That they may teach the young women to be sober.
Observe how he binds the people together, how he subjects the younger women to the elder. For he is not speaking there of daughters, but merely in respect of age. Let each of the elder women, he means, teach any one that is younger to be sober.
To love their husbands.
This is the chief point of all that is good in a household, A man and his wife that agree together. For where this exists, there will be nothing that is unpleasant. For where the head is in harmony with the body, and there is no disagreement between them, how shall not all the other members be at peace? For when the rulers are at peace, who is there to divide and break up concord? As on the other hand, where these are ill disposed to each other, there will be no good order in the house. This then is a point of the highest importance, and of more consequence than wealth, or rank, or power, or anything else. Nor has he said merely to be at peace, but to love their husbands. For where love is, no discord will find admittance, far from it, other advantages too spring up.
To love their children. This is well added, since she who loves the root, will much more love the fruit.
To be discreet, chaste, keepers at home, good. All these spring from love. They become good, and keepers at home, from affection to their husbands.
Obedient to their own husbands, that the word of God be not blasphemed.
She who despises her husband, neglects also her house; but from love springs great soberness, and all contention is done away. And if he be a Heathen, he will soon be persuaded; and if he be a Christian, he will become a better man. Do you see the condescension of Paul? He who in everything would withdraw us from worldly concerns, here bestows his consideration upon domestic affairs. For when these are well conducted, there will be room for spiritual things, but otherwise, they too will be marred. For she who keeps at home will be also sober, she that keeps at home will be also a prudent manager, she will have no inclination for luxury, unseasonable expenses, and other such things.
That the word of God, he says, be not blasphemed.