John 6:28-30
- There is nothing worse, nothing more shameful, than gluttony; it makes the mind gross, and the soul carnal; it blinds, and permits not to see clearly. Observe, for instance, how this is the case with the Jews; for because they were intent upon gluttony, entirely occupied with worldly things, and without any spiritual thoughts, though Christ leads them on by ten thousand sayings, sharp and at the same time forbearing, even thus they arise not, but continue groveling below. For consider; He said to them, You seek Me, not because ye saw the miracles, but because ye did eat of the bread, and were filled; He touched them by the reproof, He showed them what food they ought to seek, saying, Labor not for the meat that perishes; He set before them the prize, saying, but that which endures unto everlasting life; then provided a remedy for what might have been an objection, by declaring that He was sent from the Father.
What then did they? As though they had heard nothing, they said, What shall we do, that we might work the works of God? This they said, not that they might learn and do them, (as the sequel shows,) but to induce Him again to supply them with food, and desiring to persuade Him to satisfy them. What then says Christ? This is the work of God, that you believe in Him whom He has sent. On this they asked, What sign do you show, that we may see and believe?
John 6:31
Nothing more senseless, nothing more unreasonable, than these men! While the miracle was yet in their hands, as though none had been done, they spoke after this manner, What sign do you show? and having thus spoken, they do not even allow Him the right of choosing the sign, but think to force Him to exhibit none other than such a one as was wrought in the days of their fathers; wherefore they say, Our fathers did eat manna in the wilderness, thinking by this to provoke Him to work such a miracle as might supply them with carnal nourishment. Else why did they mention none other of the miracles of old, though many took place in those times, both in Egypt and at the sea and in the wilderness, but only that of the manna? Was it not because they greatly desired that one by reason of the tyranny of their bellies? You who when you saw His miracle called him a Prophet, and attempted to make Him a king, how is that now, as though none had been wrought, you have become thankless and ill-minded, and ask for a sign, uttering words fit for parasites, or hungry dogs? Does the manna now seem wonderful to you? Your soul is not now parched up.
Mark too their hypocrisy. They said not, Moses did this sign, what doest thou? thinking it would annoy Him; but for a while they address Him with great reverence, through expectation of food. So they neither said, God did this, what doest thou? that they might not seem to make Him equal with God; nor did they bring forward Moses, that they might not seem to lower Him, but put the matter in an intermediate form, Our fathers did eat manna in the wilderness. He indeed might have replied, I, but now, have wrought greater wonders than did Moses, requiring no rod, having no need of prayer, but doing all of Myself; and, if you call to remembrance the manna, see, I have given you bread. But this was not the season for such speeches; and the one thing He earnestly desired was, to bring them to spiritual food. And observe His infinite wisdom and His manner of answering.
John 6:32
Why said He not, It was not Moses that gave it to you, but I; but puts God in the place of Moses, and Himself instead of manna? Because the infirmity of His hearers was great. As is seen from what follows. For not even when He had spoken thus did He secure their attention, although He said at first, You seek Me, not because ye saw the miracle, but because ye did eat of the loaves, and were filled. Now because they sought these (carnal) things, He would have corrected them by His succeeding words, yet not even so did they desist. When He promised the Samaritan woman that He would give her the water, He made no mention of the Father. What says He? If you knew who it is that says unto you, Give Me to drink, you would have asked of Him, and He would have given unto you living water; and again, The water which I shall give. He referrs her not to The Father. But here He makes mention of The Father, that you may understand how great was the faith of the Samaritan woman, and how great the infirmity of the Jews.
Was then the manna not from heaven? How then is it said to be from heaven? In the same manner as Scripture speaks of fowls of heaven; and again, The Lord thundered from heaven. And He calls that other the true bread, not because the miracle of the manna was false, but because it was a type, and not the very truth. But in mentioning Moses, He does not compare Himself to him, for the Jews did not as yet prefer Him to Moses, of whom they still had a higher opinion. So that after saying, Moses gave not, He adds not that I give, but says that The Father, and not Moses, gives. They, when they heard this, replied, Give us this bread to eat; for they yet thought that it was something material, they yet expected to gratify their appetites, and so hastily ran to Him. What does Christ? Leading them on little by little, He says,