2 Thessalonians 3:3-5
But the Lord is faithful, who shall establish you, and guard you from the evil one. And we have confidence in the Lord touching you that you both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patience of Christ.
Neither ought we, having committed everything to the prayers of the Saints, to be idle ourselves, and run into wickedness, and to lay hold of nothing; nor again when working good to despise that succor. For great indeed are the things which prayer for us can effect, but it is when we ourselves also work. For this reason Paul also, praying for them, and again giving them assurance from the promise, says, But the Lord is faithful, who shall establish you, and guard you from the evil one. For if He has chosen you to salvation, He does not deceive you, nor suffer you utterly to perish. But that he may not by these means lead them to sloth, and lest they thinking the whole to be of God should themselves sleep, see how he also demands coöperation from them, saying, And we have confidence in the Lord touching you, that you both do and will do the things which we command you. The Lord indeed, he says, is faithful, and having promised to save will certainly save; but as He promised. And how did He promise? If we be willing, and hear Him; not simply (hearing), nor like stocks and stones, being inactive.
And he has well introduced the words, We have confidence in the Lord, that is, we trust to His lovingkindness. Again he brings them down, making everything depend thereupon. For if he had said, We have confidence in you, the commendation indeed was great, but it would not have taught them to make all things dependent upon God. And if he had said, We have confidence in the Lord, that He will preserve you, and had not added as touching you, and, that you do and will do the things which we command you, he would have made them more slothful, by casting everything upon the power of God. For it becomes us indeed to cast everything upon Him, yet working also ourselves, embarked in the labors and the conflicts. And he shows that even if our virtue alone were sufficient to save, yet nevertheless it ought to be persevering, and to abide with us until we come to our latest breath.
But the Lord, he says, direct your hearts into the love of God, and the patience of Christ.
Again he commends them, and prays, showing his concern for them. For when he is about to enter upon reproof, he previously smooths down their minds, by saying, I am confident that you will hear, and by requesting prayers from them, and by again invoking upon them infinite blessings.
But the Lord, he says, direct your hearts into the love of God. For there are many things that turn us aside from love, and there are many paths that draw us away from thence. In the first place the path of Mammon, laying, as it were, certain shameless hands upon our soul, and tenaciously holding it in its grasp, draws and drags us thence even against our will. Then vainglory and often afflictions and temptations, turn us aside. For this reason we need, as a certain wind, the assistance of God, that our sail may be impelled, as by some strong wind, to the love of God. For tell me not, I love Him, even more than myself. These are words. Show it to me by your works, if you love Him more than yourself. Love Him more than money, and then I shall believe that you love Him even more than yourself. But you who despisest not riches for the sake of God, how will you despise yourself? But why do I say riches? Thou who despisest not covetousness, which you ought to do even without the commandments of God, how will you despise yourself?
And into the patience of Christ, he says. What is into the patience? That we should endure even as He endured, or that we should do those things, or that with patience also we should wait for Him, that is, that we should be prepared. For since He has promised many things, and Himself is coming to judge the quick and the dead, let us wait for Him, and let us be patient. But wherever he speaks of patience, he of course implies affliction. For this is to love God; to endure, and not to be troubled.
Ver. 6. Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly and not after the tradition which they received of us.
That is, it is not we that say these things, but Christ, for that is the meaning of in the name of our Lord Jesus Christ; equivalent to through Christ. Showing the fearfulness of the message, he says, through Christ. Christ therefore commanded us in no case to be idle. That you withdraw yourselves, he says, from every brother. Tell me not of the rich, tell me not of the poor, tell me not of the holy. This is disorder. That walks, he says, that is, lives. And not after the tradition which they received from me. Tradition, he says, which is through works. And this he always calls properly tradition.