Preface
TH E Explanation of the Apocalypse by Ven. Beda is the earliest of the many works of our own writers on that Book, and, as such, may well deserve to appear in a form accessible to English readers. But independently of this, it is a commentary of much value and interest in itself, as is shewn by the constant use of it by Isaac Williams in his volume on the Apocalypse (The Apocalypse, with Notes and Reflections, Lond. 1852), and the notices of it in two recently-published Lectures of the Bishop of Lincoln (On the Millennium, Lond. 1875), who also, in his “Introduction to the Book of Revelation,” terms it, “A valuable and interesting exposition” (Greek Testament, Gen. Ep. and Rev. p. 152, 1872).
The chief characteristics of Beda’s method of exposition may be thus stated. The several visions are considered not to be successive, but contemporaneous, with occasional recapitulations, iv. PREFACE. and to represent the condition of the Church in all ages, under different aspects, The thousand years, in the twentieth chapter, are interpreted of the present period of the Church’s existence, in accordance with the opinion of St. Augustine, in the second part of his De Civitate Dei. The “attention is closely directed to -the text, and to corresponding passages of Holy Scripture, that the meaning of the symbolic language may be elicited. The previous exposition of Tichonius is mainly, but not exclusively followed. Beda appears, for example, to have adopted several opinions from St.Gregory the Great, and Primasius, as well as St. Augustine. ~ The date of the “Explanation” is circ. A.D. 710—716.. It is described by Beda as an “Exposition” (see note a, p. 1). But it is called an “Explanation” in the printed editions of his works.
The translation is made from the edition of the Works of Beda by Dr. Giles, Lond. 1844, vol. xii, which, in this part at least, is merely rint of the earlier text. The notes are to the references required by the text, le occasional notice of various readings, i
Additional Notes and Corrections
with some illustrations from other writers. Some
For the sake of conciseness, the text, as read by Beda, which is not given completely even in the editions of the original Latin, where there frequently occurs the sign of omission, has not been translated in full. But the Commentary itself, by the addition of the usual numbering of the verses, and the insertion of catchwords in Clarendon type, has been rendered available for use with the original Greek, or with any translation. These words, though not necessarily so, are yet, by far the most frequently, from the Authorised Version. Care has-been taken that the version may be as literal an one as is consistent with a proper rendering into English.
It may be stated, on information derived through the favour of Mr. E. A. Bond, that the MS. of the thirteenth century in the British Museum, No. 223 of the Harleian Collection, containing a Commentary on the Apocalypse, ascribed in the colophon to Beda, is a different work from that printed in Dr. Giles’ edition.
Letter of Beda to Eusebius
To the Beloved Brother, Eusebius, Beda Sends Greeting.
In the first of these, after a copious preface to strengthen the faith of the weak, and a description of the sufferings of the Lord and of the glories which followed, he sees one like unto the Son of Man clothed with the Church, Who, after He has related what has happened, or is about to happen, in the seven Churches of Asia in particular, recounts the general conflicts and victories of the whole Church. And here, designedly, in the sixth place He has foretold that the Jews are to be made subject to the Church, and that there is to be a trial of the world at large, and that He Himself will come quickly; and He places in the seventh the lukewarm Laodicea. For “when the Son of Man cometh, will He,” dost thou think, “find the faith in the earth?”
Then in the second section, after that the four living creatures in the throne of God, and the twenty-four elders, have been described, he sees the Lamb, on the opening of the seven seals of the closed book, unfold the future conflicts and triumphs of the Church. And here, according to the custom of this book, he preserves the order unto the sixth number in the series; and then he passes by the seventh, recapitulates, and concludes the two narrations with the seventh. But the recapitulation is also itself to be understood according to its place, for sometimes he recapitulates from the commencement of suffering, sometimes from the middle period, and sometimes with a view to speak of the last affliction only, or a short time before. But. St. Luke xviii. 8. earth was of one lip, and of the same speech” So it seems to be stated, as if at the very time when they were dispersed, they all had one language, when rather, by a recapitulation, he was secretly adding in what manner the tongues were divided.