After this, the Blessed Virgin, recalling the words of the angel concerning her cousin Elizabeth, resolved to visit her with a view to congratulating her, and also of offering her services to her. Whereupon she went, together with her husband, Joseph, from Nazareth towards her cousin’s house, which was fourteen or fifteen miles distant from Jerusalem, or thereabouts. She was not deterred either by the roughness of the road or by the length of the journey, but went “with haste,”1 being unwilling to be seen long in public. Her condition was not burdensome to her, as it ordinarily is in such states. Picture to yourself, then, how she journeyed with her husband, not as a queen, borne amidst an escort of soldiers or barons, nor with an assembly of courtly ladies in attendance, but simply on foot She was accompanied, however, with poverty, humility, and modesty, and a train of honourable virtues ; but not with the pomp and vanity of the world. And when she reached the house and entered it, she saluted Elizabeth, saying, we may suppose, “Hail, my sister Elizabeth.” Whereupon Elizabeth, exulting and in transports of joy, and enkindled by the Holy Ghost, arises and embraces her most tenderly, and exclaimed with joy, “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me?”2 And no sooner had the Virgin saluted Elizabeth, than both John in the womb and his mother were filled with the Holy Ghost Nor is the mother filled before the son, but the son, first filled, then fills the mother ; not operating anything in the soul of the mother, but effecting that something should be wrought in her by the Holy Ghost, insomuch as the grace of the Holy Ghost was more affluently diffused in him, and he first became conscious of his grace. Thus, as she was sensible of Mary’s presence, so was he conscious of the approach of the Lord ; and thus he leapt for joy, and she prophesied.

Consider what great force there is in the Virgin’s words, for which a special communication of the Spirit was given. For she was so abundantly filled with the Holy Ghost, that from her He overflowed to others. And Mary replied to Elizabeth, and said, ” My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour,” and the rest of that sweet song of praise. Then, preparing to sit, picture the most lowly Virgin taking the lowest place at the feet of Elizabeth; but Elizabeth, quickly rising, will not allow this, and placed her by her side. Mutual inquiries about the mysteries which were wrought in them followed, and they joyously congratulated each other, and together praised God for their privileges, and gave Him thanks, and so passed those joyous days. The Virgin remained there about three months, ministering to and serving Elizabeth as far as she was able, humbly, reverently, and devoutly, as if forgetful that she was to become the mother of our Lord, and was of queenly dignity. O what a home, what a roof, what a resting-place was that which was occupied by such mothers about to bring forth such sons : Mary and Elizabeth, Jesus and John 1 There, too, are those grand old men, Zachariah and Joseph.

When her time was fully come, Elizabeth brought forth her son, which Mary received, and carefully attended to. The little one, it is said, as if intelligent, gazed on her, and when she delivered him to his mother, still turned towards her, as if he could delight in her alone, while she delighted in playing with him, and embraced and sweetly kissed him. Consider the greatness of John. No one had ever had such a nurse ; many other great privileges were his, on which at present I will not dwell.

On the eighth day the boy was circumcised, and was called John. And then was opened the mouth of Zacharias, and he prophesied, saying, “Blessed be the Lord God of Israel,” etc. Thus in that house were composed those two most beautiful canticles, the “Magnificat” and the “Bene-dicts.” But the Virgin, it may be, stood by a sort of curtain, so as not to be seen by those who were present at the ceremony of Circumcision, and listened attentively to the canticle in which mention was made of her son, and most prudently hid all those things in her heart Then, bidding

c Elizabeth, Zacharias, and John farewell, she returned to her own home in Nazareth. In this return contemplate again her poverty. She returns to a house in which neither bread, nor wine, nor any other necessary was to be found. And she had no possessions or money from which she might supply her needs. The three months during which she had remained with her relations were probably passed in comparative comfort ; but now she returns to poverty, and has to labour with her own hands to gain a livelihood. Compassionate her, and be inflamed with a love of poverty.


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Footnotes

  1. S. Luke i. 39. ↩

  2. S. Luke i. 42, 43. ↩