I am quite sure that the counsel came from someone beside yourself. Will, will to know the truth; who those men are, and why they make you see falsehood for truth, saying that Pope Urban VI. is not true Pope, and making you consider that the antipope, who is simply an antichrist, member of the devil, is Christ on earth. With what truth can they say that to you? Not with any; but they say it with entire falsity, lying over their heads. What can those iniquitous men say?—not men, but incarnate demons —since, on whatever side they turn, they must see that they have done nothing but ill. Even were it true—as it is not—that Pope Urban VI. was not the Pope, they would merit a thousand deaths for this alone, as liars discovered in their untruth; for had they chosen him through fear in the beginning, and not honestly with a regular election, and had presented him to us as a true Pope, see! they would have shown us a lie for truth, making us, and themselves at the same time, obey and reverence him whom we ought not. For they did do him reverence, and asked favours from him, and profited by them, as if they came from the highest pontiff, as they did. I say, that were it true that he was not the Pope—(which is not the case, by the great goodness of God, who has had mercy upon us)—for this reason alone they could not be too severely disciplined; but they deserve a thousand thousand deaths to pretend that they elected the Pope through fear, when it was not so. But they cannot speak the truth, being men founded in falsehood, for they cannot so hide it that its darkness and stench cannot be seen and felt. What they pretended is perfectly true: they did elect a Pope through fear after they had elected the true Pope, Messer Bartolomeo, Archbishop of Bari, who to-day is Pope Urban VI.: that was, Messer di Santo Pietro. But he, like a good man and just, confessed that he was not the Pope, but Messer Bartolomeo, Archbishop of Bari, who to-day is called Pope Urban VI., and revered by faithful Christians as highest pontiff and most just man, despite wicked men—not Christians, for they bear the name of Christ neither on their lips nor on their heart—but infidels who have deserted the faith and obedience of Holy Church and the Vicar of Christ on earth, branches cut off from the True Vine, sowers of schism and of greatest heresy.

Open, open the eye of your mind, and sleep no more in such blindness. You should not be so ignorant nor so separated from the true light as not to know the wicked life, with no fear of God, of those who have led you into so great heresy: for the fruits which they bear show you what kinds of trees they are. Their life shows you that they do not tell the truth; so do the counsellors they have about them, without and within, who may be men of knowledge, but they are not men of virtue, nor men whose life is praiseworthy, but rather to be blamed for many faults. Where is the just man whom they have chosen for antipope, if indeed our highest pontiff, Pope Urban VI., were not the true Vicar of Christ? What man have they chosen? A man of holy life? No, but an iniquitous man, a demon—and therefore he does the works of demons. The devil exerts himself to withdraw us from the truth, and he does the very same thing. Why did they not choose a just man? Because they knew well enough that a just man would have chosen death rather than to have accepted the papacy, since he would have seen no colour of truth in them. Therefore the demons took the demon, and the liars the lie. All these things show that Pope Urban VI. is truly Pope, and that they are without truth, lovers of the lie.

If you said to me, “My mind is not clear as to all these things,” why do you not at least stay neutral? although it is as clear as can possibly be said. And if you are not willing to help the Pope with your temporal substance until you have more illumination—(help which you are in duty bound to give, because the sons ought to help the father when he is in need)—at least obey him in spiritual things, and in other things remain neutral. But you are behaving like a passionate woman; and hate, and spite, and the fear of losing him of whom you deprived yourself, which you caught from a cursed teller of tales, has robbed us of light and knowledge; for you do not know the truth, obstinately persevering in this evil; and in this obstinacy you do not see the judgment which is coming upon you.

Oh me! I say these words with heartfelt grief, because I tenderly love your salvation. If you do not change your ways, and correct your life, by abandoning this great error, and in regard to everything else, the highest Judge, who does not let sins pass unpunished unless the soul purifies them with contrition of heart and confession and satisfaction, will give you such a punishment that you will become a signal instance to cause anyone to tremble who should ever lift his head against the Holy Church. Wait not for this rod; for it will be hard for you to kick against the divine justice. You are to die, and know not when. Not riches, nor position, however great, nor worldly dignity, nor barons, nor people who are your subjects as to the body, shall be able to defend you before the highest Judge, nor hinder the divine justice. But sometimes God works through rascally men, in order that they may execute justice on His enemy. You have invited and invite the people and all your subjects to be rather against you than with you; for they have found little truth in your character—not the quality of a man with virile heart, but that of a woman without any firmness or stability, a woman who changes like a leaf in the wind.

They have well in mind that when Pope Urban VI., true Pope, was created by a great and true election, and crowned with great solemnity, you held a great and high festival, as the child should do over the exaltation of the father, and the mother over that of the son. For he was both son and father to you; father, through his dignity to which he had come, son because he was your subject—that is to say, of your kingdom. Therefore you did well. Further, you commanded everyone to obey his Holiness as the highest pontiff. Now I see that you have turned about, like a woman who has no decision, and you will them to do the contrary. Oh, miserable passion! That evil which you have in yourself you wish to impart to them. How do you suppose that they can love you and be faithful to you, when they see that you are responsible for separating them from life and leading them into death, and casting them from truth into falsehood? You separate them from Christ in heaven and from Christ on earth, and seek to bind them to the devil, and to antichrist—lover and prophet of lies that he is, he and you and the others who follow him.

No more thus for the love of Christ crucified! You are in every way calling down the divine judgment. I grieve for it. If you do not hinder the ruin that is coming upon you, you cannot escape from the hands of God. Either by justice or by mercy, you are in His hands. Correct your life, that you may escape the hands of justice, and remain in those of mercy. And do not wait for the time, for an hour comes when you shall wish and cannot. O sheep, return to your fold; let you be governed by the Shepherd: else the wolf of hell shall devour you! Take back for your guards the servants of God, who love you in truth more than you yourself, and good, mature and discreet counsellors. For the counsel of incarnate demons, with the inordinate fear into which they have thrown you through terror of losing your temporal state—(which passes like the wind with no permanence, for either it leaves us, or we it through death)—has brought you where you are. You shall yet weep, if you change not your ways, saying: “Alas, alas! I am one who has robbed herself, on account of the fear into which I was thrown by villainous counsellors!” But there is yet time, dearest mother, to avert the judgment of God. Return to the obedience of Holy Church: know the ill that you have wrought: humble you under the mighty hand of God; and God, who has regard to the humility of His handmaid, shall show mercy upon us: He will placate His wrath over your faults; through the mediation of the Blood of Christ, you shall be grafted and bound in Him with the chain of that charity in which you shall know and love the truth. The truth shall set you free from lie: it shall scatter all shadows, giving you light and knowledge in the mercy of God. In this truth you shall be freed; in other wise, never.

And because the truth sets us free, I, having desire for your salvation, said that I desired to see you established in the truth, that it be not wronged by falsehood. I beg you, fulfil in yourself the will of God and the desire of my soul, for with all the depth and all the strength of my soul I desire your salvation. And, therefore, constrained by the Divine Goodness which loves you unspeakably, I have moved me to write to you with great sorrow. Another time, also, I wrote you on this same matter. Have patience if I burden you too much with words, and if I speak with you boldly, irreverently. The love which I bear to you makes me speak with boldness: the fault which you have committed makes me depart from due reverence, and speak irreverently. I could wish far rather to tell you the truth by speech than by writing, for your salvation, and chiefly for the honour of God; and I would far rather deal in deeds than in words with him who is to blame for it all, although the blame and the reason is in yourself, since there is no one, neither demon nor creature, who can force you to the least fault unless you choose. Therefore I said to you that you are the cause of it. Bathe you in the Blood of Christ crucified. There are scattered the clouds of self-love and servile fear, and the poison of hate and self-scorn. I say no more to you. Remain in the holy and sweet grace of God. Sweet Jesus, Jesus Love.

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