The sixth device that Satan hath to draw the soul to sin is,
Device (6). By persuading the soul that the work of repentance is an easy work, and that therefore the soul need not make such a matter of stn. Why! Suppose you do sin, saith Satan, it is no such difficult thing to return, and confess, and be sorrowful, and beg pardon, and cry, ‘ Lord, have mercy upon me; and if you do but this, God will cut the score,! and pardon your sins, and save your souls, &c.
By this device Satan draws many a soul to sin, and makes many millions of souls servants or rather slaves to sin, &c.
Now, the remedies against this device of Satan are these that follow:
Remedy (1). The first remedy is, seriously to consider, That repentance is a mighty work, a difficult work, a work that is above our power. There is no power below that power that raised Christ from the dead, and that made the world, that can break the heart of a sinner or turn the heart of a sinner. Thou art as well able to melt adamant, as to melt thine own heart; to turn a flint into flesh, as to turn thine own heart to the Lord; to raise the dead and to make a world, as torepent. Repentance is a flower that grows not in nature’s garden. Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil,” Jer. xiii. 23. Repentance is a gift that comes down from above. Men are not born with repentance in their hearts, as they are born with tongues in their mouths: Acts v. 31, Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” So in 2 Tim. ii. 25, In meekness instructing them that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” It is not in the power of any mortal to repent at pleasure.t Some ignorant deluded souls vainly conceit that these five words, Lord! have mercy upon me, are efficacious to send them to heaven; but as many are undone by buying a counterfeit jewel, so many are in hell by mistake of their repentance. Many rest in their repentance, though it be but the shadow of repentance, which caused one to say, Repentance damneth more than sin.’
Remedy (2). The second remedy against this device of Satan is, solemnly to consider of the nature of true repentance. Repentance is some other thing than what vain men conceive.
Repentance is sometimes taken, in a more strict and narrow sense, for godly sorrow; sometimes repentance is taken, in a large sense, for amendment of life. Repentance hath in it three things, viz.:
The act, subject, terms.
(1) The formal act of repentance is a changing and converting. It 1s often set forth in Scripture by turning. Turn thou me, and I shall be turned,” saith Ephraim; after that I was turned, J repented,’ saith he, Jer. xxxi. 18. It is a turning from darkness to light.
(2.) The subject changed and converted, is the whole man; it is both the sinner’s heart and life: first his heart, then his life; first his person, then his practice and conversation. Wash ye, make you clean,” there is the change of their persons; ‘ Put away the evil of your doings from before mine eyes; cease to do evil, learn to do well, Isa. 1. 16; there is the change of their practices. So Cast away,’ saith Ezekiel, all your transgresssions whereby you have transgressed; there is the change of the hfe; and make you a new heart and a new spirit,” xviii. 30; there is the change of the heart.
(3.) The terms of this change and conversion, from which and to which both heart and life must be changed; from sin to God. The heart must be changed from the state and power of sin, the life from the acts of sin, but both unto God; the heart to be under his power in a state of grace, the life to be under his rule in all new obedience; as the apostle speaks, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God,” Acts xxvi. 18. So the prophet Isaiah saith, Let the wicked forsake their ways, and the unrighteous man his thoughts, and let him return unto the Lord, lv. 7.
Thus much of the nature of evangelical repentance. Now, souls, tell me whether it be such an easy thing to repent, as Satan doth suggest. Besides what hath been spoken, I desire that you will take notice, that repentance doth include turning from the most darling sin. Ephraim shall say, What have I to do any more with idols Hosea xiv. 8. Yea, it is a turning from all sin to God: Ezek. xviii. 30, “Therefore I will judge you, O house of Israel, every one of you according to his ways, saith the Lord God. Repent, and turn yourselves from your transgresssons; so iniquity shall not be your ruin.
Herod turned from many, but turned not from his Herodias, which was his ruin. Judas turned from all visible wickedness, yet he would not cast out that golden devil covetousness, and therefore was cast into the hottest place in hell. He that turns not from every sin, turns not aright from any one sin. Every sin strikes at the honour of God, the being of God, the glory of God, the heart of Christ, the joy of the Spirit, and the peace of a man’s conscience; and therefore a soul truly penitent strikes at all, hates all, conflicts with all, and will labour to draw strength from a crucified Christ to crucify all. A true penitent knows neither father nor mother, neither right eye nor right hand, but will pluck out the one aud cut off the other. Saul spared but one Agag, and that cost him his soul and his kingdom, 1 Sam. xv. 9. Besides, repentance is not only a turning from all sin, but also a turning to all good; to a love of all good, to a prizing of all good, and to a following after all good: Ezek. xviii. 21, But if the wicked will turn from all the sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die;’ that is, only negative righteousness and holiness is ne righteousness nor holiness.! David fulfilled all the will of God, and had respect unto all his commandments, and so had Zacharias and Elizabeth. It is not enough that the tree bears not ill fruit; but it must bring forth good fruit, else it must be cut down and cast into the fire,’ Luke xui. 7. So it is not enough that you are not thus and thus wicked, but you must be thus and thus gracious and good, else divine justice will put the axe of divine vengeance to the root of your souls, and cut you off for ever. Every tree that bringeth not forth good fruit 1s hewed down and cast into the fire,” Mat. 111. 10. Besides, repentance doth include a sensibleness of sin’s sinfulness, how opposite and contrary it is to the blessed God. God 1s light, sin is darkness; God is life, sin is death; God is heaven, sin is hell; God is beauty, sin is deformity.
Also true repentance includes a sensibleness of sin’s mischievousness; how it cast angels out of heaven, and Adam out of paradise; how it laid the first corner stone in hell, and brought in all the curses, crosses, and miseries, that be in the world; and how 1t makes men liable to all temporal, spiritual, and eternal wrath; how it hath made men Godless, Christless, hopeless, and heavenless.
Further, true repentance doth include sorrow for si, contrition of heart. It breaks the heart with sighs, and sobs, and groans, for that a loving God and Father 1s by sin offended, a blessed Saviour afresh crucified, and the sweet comforter, the Spirit, grieved and vexed.
Again, repentance doth include, not only a loathing of sin, but also a loathing of ourselves for sin. As a man doth not only loathe poison, but he loathes the very dish or vessel that hath the smell of the poison; so a true penitent doth not only loathe his sin, but he loathes himself,
the vessel that smells of it; so Ezek. xx. 43, And there shall ye remember your ways and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that i ye have committed.” True repentance will work your hearts, not only to loathe your sins, but also to loathe yourselves. Again, true repentance doth not only work a man to loathe himself for his sins, but 1t makes him ashamed of his sin also: What fruit have ye of those things whereof ye are now ashamed? saith the i apostle, Rom. vi. 21. So Ezekiel, And thou shalt be confounded, and never open thy mouth any more, because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God,’ xxxvi. 32. When a penitential soul sees his sins pardoned, the anger of God pacified, the divine justice satisfied, then he sits down and blushes, as the Hebrew hath it, as one ashamed. Yea, true repentance doth work a man to cross his sinful self, and to walk contrary to sinful self, to take a holy revenge upon sin, as you may see in Paul, the jailor, Mary Magdalene, and Manasseh. This the apostle never to be repented of; but the sorrow of the world worketh death. shews in 2 Cor. vil. 10, 11: For godly sorrow worketh repentance For behold the self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge’? Now, souls, sum up all these things together, and tell me whether it be such an easy thing to repent as Satan would make the soul to believe, and I am confident your heart will answer that it is as hard a thing to repent as it is to make a world, or raise the dead.
I shall conclude this second remedy with a worthy saying of a precious holy man: Repentance,’ saith he, strips us stark naked of all the garments of the old Adam, and leaves not so much as a shirt behind. In this rotten building it leaves not a stone upon a stone. As the flood drowned Noah’s own friends and servants, so must the flood of repenting tears drown our sweetest and most profitable sins. f Remedy (3). The third remedy against this device of Satan is seriously to consider, That repentance is a continued act. The word = repent implies the continuation of it.> True repentance inclines a man’s heart to perform God’s statutes always, even unto the end. A true penitent must go on from faith to faith, from strength to strength; = he must never stand still nor turn back. Repentance is a grace, and must have its daily operation as well as other graces. True repentance is a continued spring, where the waters of godly sorrow are! True repentance is a sorrowing for sin, as it is offensivum Dei, aversivum a Deo. This both comes from God, and drives a man to God, as it did the church in the blackness of sin, the more will he be pleased with the blushing of the sinner. They Canticles, and the prodigal: Ezek. xiii. 22, 23.
2. Quantum displicet Deo immunditia peccati, in tantum placet Deo erubescentia peenitentis.— Ber[nard]: i.e. So much the more God hath been displeased with the
always flowing: My sins are ever before me,’ Ps. li. 3. A true penitent is often casting his eyes back to the days of his former vanity, and this makes him morning and evening to water his couch with his tears’ Remember not against me the sins of my youth,” saith one blessed penitent; and ‘I was a blasphemer, and a persecutor, and injurious,” saith another penitent.! Repentance is a continued act of turning, a repentance never to be repented of, a turning never to turn again to folly. A true penitent hath ever something within him to turn from; he can never get near enough to God; no, not so near him as once he was; and therefore he is still turning and turning that he may get nearer and nearer to him, that is his chiefest good and his - only happiness, optimum maximum, the best and the greatest? They are every day a-crying out, ‘ O wretched men that we are, who shall deliver us from this body of death!” Rom. vii. 24. They are still sensible of sin, and still conflicting with sin, and still sorrowing for sin, and still loathing of themselves for sin. Repentance is no transient act, but a continued act of the soul. And tell me, O tempted soul, whether it be such an easy thing as Satan would make thee believe, to be every day a-turning more and more from sin, and a-turning nearer and nearer to God, thy choicest blessedness. A true penitent can as easily content himself with one act of faith, or one act of love, as he can content himself with one act of repentance.
A Jewish Rabbi, pressing the practice of repentance upon his disciples, exhorting them to be sure to repent the day before they died, one of them replied, that the day of any man’s death was very uncertain. Repent, therefore, every day, said the Rabbi, and then you shall be sure to repent the day before you die.” You are wise, and know how to apply it to your own advantage.
Remedy (4). The fourth remedy against this device of Satan is solemnly to consider, That if the work of repentance were such an easy work as Satan would make it to be, then certainly so many would not lie roaring and crying out of wrath and eternal ruin under the horrors and terrors of conscience, for mot repenting; yea, doubtless, so many millions would not go to hell for not repentang, if it were such an easy thing to repent.> Ah, do not poor souls under horror of conscience cry out and say, Were all this world a lump of gold, and in our hand to dispose of, we would give it for the least drachm of true repentance! and wilt thou say it is an easy thing to repent! When a poor sinner, whose conscience is awakened, shall judge the exchange of all the world for the least drachm of repentance to be the happiest exchange that ever sinner made, tell me, O soul, is it good going to hell? Is it good dwelling with the devouring fire, with everlasting burnings? Is it good to be. for ever separated
from the blessed and glorious presence of God, angels, and saints, and to be for ever shut out from those good things of eternal lite, which are so many, that they exceed number; so great, that they exceed measure; so precious, that they exceed all estimation? We know 16 = is the greatest misery that can befall the sons of men; and would they: not prevent this by repentance, if it were such an easy thing to repent as Satan would have it 2 Well, then, do not run the hazard of losing God, Christ, heaven, and thy soul for ever, by hearkening to this device of Satan, viz, that it is an easy thing to repent, &e. If it beso easy, why, then, do wicked men’s hearts so rise against them that press the doctrine of repentance in the sweetest way, and by the i strongest and the choicest arguments that the Scripture doth atford# = Aud why do they kill two at once: the faithful labourer’s name and i their own souls, by their wicked words and actings, because they are put upon repenting, which Satan tells them is so easy a thing? Surely, were repentance so easy, wicked men would not be so much enraged when that doctrine 1s, by evangelical considerations, pressed upon them,;
Remedy (3). The fifth remedy against this device of Satan is seriously to consider, That to repent of sin is as great « work of grace «as not to sin By our sinful falls the powers of the soul are weakened, the strength of grace is decayed, our evidences for heaven are blotted, fears and doubts in the soul are raised (will God once more pardon this scarlet sin, and shew mercy to this wretched soul?), and corruptions in the heart are more advantaged and confirmed; and the conscience of a man after falls is the more enraged or the more benumbed. Now for a soul, notwithstanding all this, to repent of his falls, this shews that it is as great a work of grace to repent of sin as 1t 1s not - to sin. Repentance is the vomit of the soul; and of all physic, none so difficult and bard as it is to vomit. The same means that tends to preserve the soul from sin, the same means works the soul to rise by repentance when it is fallen into sin. We know the mercy and lovingkindness of God is one special means to keep the soul from sin; as David spake, Thy loving-kindness is always before mine eyes, and I have walked in thy truth, and I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers, and will not sit with the wicked,” Ps. xxvi. 3-5. So by the same means the soul 1s raised by repentance out of sin, as you may see in Mary Magdalene, who loved much, and wept much, because much was forgiven her, Luke vii. 37-39, &c. So those in Hosea, “Come, let us return unto the Lord; for he hath torn, and he will heal; he hath smitten, and he will bind us up. After two days he will revive us, in the third day he will raise us up, and we shall live in his sight, or before his face, Hos. vi. 1, 2; as the Hebrew [325] Lath it, i.e. in his favour. Confidence in God’s mercy and love, that Lie would heal them, and bind up their wounds, and revive their dejected spirits, and cause them to live in his favour, was that which did work their hearts to repent and return unto him.
I might further shew you this truth in 1nany other particulars, but this may suffice: only remember this mn the general, that there is as much of the power of God, and love of God, and faith in God, and fear of God, and care to please God, zeal for the glory of God, 2 Cor. vii. 11, requisite to work a man to repent of sin, as there is to keep a man from sin; by which you may easily judge, that to repent of sin is as great a work as not to sin. And now tell me, O soul, is it an easy thing not to sin? We know then certainly it is not an easy thing to repent of sin.
Remedy (6). The sixth remedy against this device of Satan is, seriously to consider, That he that now tempts thee to sin upon this account, that repentance is easy, will, eve long, to work thee to despair, and for ever to break the neck of thy soul, present repentance us the difficultest and hardest work in the world; and to this purpose he will set thy sins in order before thee, and make them to say, We are thine, and we must follow thee’! Now, Satan will help to work the soul to look up, and see God angry; and to look inward, and to see conscience accusing and condemning; and to look downwards, and see hell’s mouth open to receive the impenitent soul: and all this to render the work of repentance impossible to the soul. What, saith Satan, dost thou think that that is easy which the whole power of grace cannot conquer while we are in this world? Is it easy, saith Satan, to turn from some outward act of sin to which thou hast been addicted? Dost thou not remember that thou hast often complained against such and such particular sins, and resolved to leave them? and yet, to this hour, thou hast not, thou canst not? What will it then be to turn from every sin? Yea, to mortify and cut off those sins, those darling lusts, that are as joints and members, that be as right hands and right eyes? Hast thou not loved thy sins above thy Saviour? Hast thou not preferred earth before heaven? Hast thou not all along neglected the means of grace? and despised the offers of grace? and vexed the Spirit of grace? There would be ne end, it I should set before thee the infinite evils that thou hast committed, and the innumerable good services that thou hast omitted, and the frequent checks of thy own conscience that thou hast contemned; and therefore thou mayest well conclude that thou canst never repent, that thou shalt never repent. Now, saith Satan, do but a little consider thy numberless sins, and the greatness of thy sins, the foulness ot thy sins, the heinousness of thy sins, the circumstances of thy sins, and thou shalt easily see that those sins that thou thoughtest to be but motes, are indeed mountains; and is it not now in vain to repent of them? Surely, saith Satan, if thou shouldest seek repentance and
grace with tears, as Esau, thou shalt not find it; thy glass is out, thy sun 1s set, the door of mercy 1s shut, the golden seceptre 1s taken in, and now thou that hast despised mercy, shalt be for ever destroyed by justice. For such a wretch as thou art to attempt repentance, is to attempt a thing impossible. It is impossible that thou, that in all thy life couldst never conquer one sin, shouldst master such a numberless number of sins; which are so near, so dear, so necessary, and so profitable to thee, that have so long bedded and boarded with thee, that have been old acquaintance and companions with thee. Hast thou not often purposed, promised, vowed, and resolved to enter upon the practice of repentance, but to this day couldst never attain it? Surely it 1s in vain to strive against the stream, where it 1s so impossible to overcome; thou art lost and cast for ever; to hell thou must, to hell thou shalt. Ah, souls! he that now tempts you to sin, by suggesting to you the easiness of repentance, will at last work you to A despair, and present repentance as the hardest work in all the world, and a work as far above man as heaven is above hell, as light is above darkness. Oh that you were wise, to break off your sins by timely repentance.’