Exodus 16:1-8

1. And they took their journey from Elim; and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

2. And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.

3. And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full! for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

4. Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate everyday, that I may prove them, whether they will walk in my law, or no.

5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:

7. And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?

8. And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.

1. And they took their journey. Moses relates, that, when after a month the people came to the wilderness of Sin near Mount Sinai, and when their provision failed, they rebelled against God and Moses, and manna, a new and unusual kind of food, was given them from heaven. It is uncertain with what foods they were sustained in the meantime. Some conjecture that they brought sufficient flour from Egypt for their supply; but to me it seems probable that other kinds of food were used in addition; for the barrenness of the country through which they passed was not so great but that it produced at least fruits and herbs. Besides, we may readily suppose, from the battle, in which it will soon be related that they conquered the Amalekites, that they were not far from an habitable territory. But, when they were carried away farther into the desert, all their provision began to fail, because they had no more commerce with the inhabitants. Hence their sedition was increased, because hunger pressed upon them more than usual. For, although we shall afterwards be able to gather from the context that there was some previous disturbance in the camp, still famine, which now began to affect them more, because in these uncultivated and miserable regions the barrenness on all sides alarmed them, gave strength to their murmurs and impatience.

2. And the whole congregation. Moses says not that some of the people only murmured, but that they were all gathered into mobs as in a conspiracy, or, at any rate, as they were arranged by hundreds and thousands, that they murmured with one consent. Yet the universal term admits of exception; nor need we suppose that all to a man were comprehended in this impious rebellion. The best remedy for their hunger would have been to pray to God, whom they had found to be in all respects a bountiful Father, and whom they had heard to have wonderfully provided for their parents, when the Egyptians and inhabitants of Canaan were wasting with hunger in such rich and fertile places. If they had only been persuaded that the earth is made fertile by God’s blessing, it would at the same time have occurred to them, that it is His peculiar office to feed the hungry, and immediately they would have directed their prayers to Him; now, their unbelief betrays itself in their turbulent clamor. It is indeed astonishing that wretched men, whom their necessity should have humiliated, rose insolently against God, and that their hunger, so far from bending their hearts to gentleness, was the very incentive of their arrogance. But this is too common with the wicked, (because they do not trust that God is reconciled to them,) to neglect prayer, and to cry out in confusion, to utter their curses, and to rush, like mad dogs, furiously here and there. This was the case of the Israelites in the wilderness of Sin. The want of all things, which presents itself to them, is an invitation to them from God, that they may feel His power, by which He created the world out of nothing, to be independent of all foreign assistance for the maintenance of mankind. But despair seizes upon their faithless minds, so that they reject His aid and beneficence. And not only so, but their malignity and ingratitude instigates them to quarrel with Moses; and this is the sum of their complaint, that they were dragged away from abundance of bread and meat, that they might perish in the desert of hunger. Therefore they call Moses and Aaron, by whose hand and means they had been delivered, their murderers.