W. ib. - 3 TEXTS OF SCRIPTURE E- CITED, ILLUSTRATED, OR DISCUSSED,
[Genesis 111. 15. i, 10, Exodus ΧΙΙῚ, 12-15. i. 351.]
[ἢ 16. i. 171. xvii. 11—13. ii. 116. 1V. 4. i. 118. xx, S11. i. 351. IX. 6. i. 153. 12. i. 168. 19—15. i. 348. 17. 1i. 172. 21—27. i. 311. 18, 19. i. 194, 308. XV. 6. i. 497. xxr. 15, i. 168. 8—14. ii. 223. xxif. 9. i. 174. XVII. 65. 1.348. 22—24. ii. 111. 9—14. i. 349, 350. 20.1.175. 10, 11. iii. 248. XXIII. 4. ii. 46, 71. xxi. 27-31, i. 348. 51.71. xxi1r 12. i. 61. 19. i. 414. 18. i. 10. XXIV. 6-8. 364. XXIV. 60. i. 258. XXX. 1.277. XxviIrn 28. i. 258. xxx. 10. 1.377. XXVIII. 3,4. i. 258. XXXI. 13. iii. 67. 22. iii. 249. xxxI. 91, 922. Ἦν 204. “XXI. 48. i. 348. Leviticus 11. 13. i. 428. XXXII. 2. i. 370. vill. 2. i. 377. 1 30. i. 368, 376, x. 2.1.4929. 31. i. 347. 9. iii. 164. xxxIII. 17. i. 376. xvii. 5. i. 175, 415. 20. i. 376. 16. ii. 323. xxxIV. i. 310. 20. i. 26. XXXV. 7. i. 376. xix. 11. ii. 55. 22. i. 310. 17. i. 414. 11. 46, 70. xxxvi. 9. i. 136, 18. i. 26, 414. ii. 70. XXXVIII. 8. ii. 328, 32. ii. 253. 24. ii. 329. 33, 34. ii. 47. 26. ii. 328. xx. 2, ii. 329. XXXIX. 9. ii. 50. xx1I. 28. i. 414. XL. 12. iii. 249, 262. Numbers vi. 5—19. i, 378. 18. iii. 249, x. 9.1.9352. 21. i. 402. xIv. 19. ii. 204. XLIX. 10. i. 408. xv. 80—40. i. 352. L. 11. i, 347, 376. XVI. 15. i. 244. Exodus rv. 15, i. 209. XXI, 8-9. ii. 4. vir. i. 196. 9. i. 355. 1. i. 209. Deuter. r. 17. i. 203. viir. i. 196. III. 26. i. 195. XII. 9—13. i. 353. Iv. 8. ii. 327. 11. i. 377. vi. 4. i. 490. ii. 165. 21. iii. 248. 5. i. 491. 26, 27. iii. 242, 246. 6—9. 1. 15. 19 [TYNDALE, m1]]
Deuter. vi. 7. i. 446. Psalms r. 9. iii. 67. vii. 2,3. i. 454. 15. i. 141. iii. x. 17. ii. 47. LI. 1. iii. 203. 19. i. 443. 4. i. 496. x11. 32. i. 292. 8. iii. 204. xvi. 18. ii. 65. Lv. 22. i. Ml. - 19. ii. 178. iii. 29, 145, LXIX. l5, ii. 151. xvii, 11. i. 203. cv. 15. ii. 65.
17. i. 204. cvir 32, 34. i. 194. xxi. 18—21. i. 169. cxvi. ll. 1.485.
23. i. 133. CXIX. 2. i.160. xxIv. 1. ii. ὅλ. 4, i.396. xxv. 5. ii. 924. 105. ii. 149. ΧΈΡΙ, 1-14. i. 175. Prov. τῶι. 9. i. 69.
15—68. i. 169. xvii. 22. ii. 18. xXIX. 29. iii. 181. xxx. 15. iii. 281. XXXII. 35. i. 174, 176. Isaiah 1. 9. iii. 49. Joshua 1v. 1—7. i.352. 11—13. 1i. Judges 1. 17. i. 377. xx. 2.1. 962. X111, 22, 23. i. 361. xLIi. 8. iii. 232. xv. 17. i. 377. LIV. 19. iii. 225. xvii, 12. 1. 977. LVIIIL 9.7. 1i. 08. 1 Sam. vr. 18. i. 377. 46. ii. 48. vii. 12. i. 378. 9. ii. 48.
XII. 9, 4, i. 244. LXI. 8. i. 69.
18. 19. i. 194. Lxvi. 1. iii. 68. xvii 25, ii. 45.: Jerem. r. 10. ii. 160. xx1. 6. 111.7. vii. 29. i. 378. xx11, 38. i. 177. xxvII. 1—12. i. 353. xxiv. 4—15. i.176. XXXI. 33. iii. 137. xxvi. 8-10. i. 176. 34. iii. 225. xxvII. 0—12. ii. 57. xLIV. 18. i. 163. 2 Sam. 1. 4. i. 177. Ezek. v. 1, 2. iii. 249. 17. iii, 285. 5. iii. 250. Iv. 12. i. 177. ix. 6. ii. 20. xi. i. 310. xiI. 10. i. 378. xxiv. l.i. 195. Hosea vr. 6. ii. 48. 1 Kings v1ir. 20. i. 382. Jonah i. 449—468. 27. iii. 64, 86. I1. 1. i. 459. 43, i. 382. 9. i. 459. 46. ii. 150. Habak. 11. 4. iii. 222, x1, 29—31. i. 352. Zech. x111. 7. i. 323. XVII. 7-16. ii. 57. Mal. 1. 10. i. 63. xvii, 17, 18. ii. 244. Matth. 1. 1. ii. 227. 28. i. 278. 6. ii. 227. xxi11. ll. i, 378. 18, 19. ii. 2 Kings x11. 14—19. i. 352. 21. i. 309, XVIII. 4. iii, 126. 227. Job xix. 25, 26, iii. 272. 23—25. ii. Psalms rr. 10—12. i. 243. II. 1—0. ii,227. XIX. 4. ii, 154. 18. ii. 228 xxxIl, 1,2. i. 497. II. 4—9. ii. 228. xxxr1II. 18, 19, i. 141. 15. i. 188. xxxIv. 18—27. i. 141. IV. D. 1i. 274. xxxvII. 9—11. ii. 20. v, ii. 10,71.
l—3. i. 16,17. - ^ Matth. vr. 20.1. 638,74. 3. ii. 273. /19—21. ii. 99—192. 4. ii. 18—20. 22, 23. ii. 102—104, 5. ii. 20, 21, 228. 4, i. 138, 207.. 6. i. 94. ii. 22. 106, 247. 7. i. 309, 469. ii. 23, 24, 25, ii. 106.
84. 26, 27. ii. 107.. 8. ii. 25. 28—30. ii. 107, 9. ii. 26, 27, 84. 31—33. ii. 108, 10. i. 138. ii. 27, 28… 94. ii. 109—112, HH. i. 71. ii. 29, 30, 228. vir. ii. 112, 123. 12. i. 141. ii. 30, 31.. 1—5. ii. 112, ^5 233, di, 31—34, 228. iii. 95. 6. ii. 114, 230..4. ii, 34, iii. 74. 7. i. 362, 471. 15. ii, 35, 36. 7—I11. ii. 115, 16. i. 60, 87. ii. 37, 165. 12. ii. 118, 119. M. i. 205. ii. 38.. 13, 14. ii. 120. 18. ii. 39, 229. 15—20. ii. 121, 19. ii. 39, 229. 16. i. 257. 20. ii. 40—44, 229. 17. i. 50. 21, 22. ii, 447, 229. 21. i. 77. ii. 128. 2326. ii. 48 22, ii. 128. 27, 28. ii. 49, 50. 23. ii. 129. 29, 30. ii. 51, 229. 24. i. 78, 319. ii. 31, 32. ii. 51—55. 25-27. ii. 129, 33—37. ii. 55—58. 26. i. 472. 34. ii. 229. 28—29. ii. 131..98—42. ii. 58—70, 229, vIII. 42. ii. 230. 42. i. 69. 4, 5. ii. 230. 4348. ii. 70, 71. 21. ii. 230.
44. i. 72, 273. ii. 200. IX. 1. ii. 230. 45. i. 72, 273. 11, 12. i. 293. 46. i. 72. ii. 229. 13. i. 293, 475. 47. 15, 16. ii. 231. 48. i. 72. 27. ii. 231. vi, ii. 72—112. x. 8.31.60 1—4. i. 72. ii. 72-77. 9. ii. 231. 3. i. 37, 75. 14. i. 532. ii. 4. ii. 229. 16. i. 137. ii. 5. i. 72, 79. ii. 77, 78. 17.1. 137. 6. i. 37, 72, 79. ii. 79. 18. ii. 68. 7, 8. ii. 80, 81. 19, 20, i. 141. 9. ii. 82. 21. i. 137. 10, ii. 82. 23. ii. 232. 11. ii. 83, 117. 24, 25. i. 137. 12. i. 86. ii. 83, 84. 27. ii. 232. 13. ii. 05,86.. 80,32. i. 141. 14. i. 76, 310, 470. ii. 48, 33. i. 143, 242. 87—91, 251. 37. i. 143. 15, 41, 42. i. 80, 16. i. 43. 232. 16—18. ii. 91—98. xr ὅ. i. 24]. 18. i. 37, 72, 396. 6. ii. 232. 19. i. 77. 11, 12. ii. 232. 19—2
-
ii. 232. Matt. xv1rr. 21, 22. i. 273. 27. ii. 26, 183. 30. i. 369. 30. ii. 232. 35. i. 166. J. 1. 475. ii, 232. XIX, 8. ii. 235. 12. iii. 66. 7—9. ii. 51. 25, 31. ii. 232. 12. ii. 235. 32. i. 522. ii. 232. 17. i. 63, 81. 33. i. 50. 21. i. 81. ii. 34. i. 50, ii, 232. iii. 174. 24. i. 82. 935—937. ii. 233. xx. 1—6. ii. 235. 37. i. 80. 8—12. ii. 39, 40. i. 457. 22, ii. 235. 41. i. 460. 25 —97. i. 207. 47—50. i. 297, 316. 26. i. 20. 50. iii. 184. 27. i. 20. 12. ii. 233, 28. i. 20. ii. 19—23. ii. 233. 31. ii. 235. 25, 32. ii. 233. XXI. 9. ii. 236. 33. i. 113. ii. 87, 233. 25. ii. 236. 4446, ii. 233. 43. i. 473. 47. i. 164. 44. ii. 236. 52. ii. 233. 46. i. 166. 1, 25. ii. 233. xx1I. ll. iii. 69. 3.i.104. 17. i. 177. 5. ii. 233. 32. iii, 118. 9— 13. ii. 234. 37. ii. 119. 11—18. ii. 25. XXIII 2, 3. i. 322. 20. iii. 162, 5-7. i. 246. 27. iii. 245. 9. ii. 181. 3. ii. 234. 13. ii. 104, 205,243,469. 6. i. 265. iii. 43. 240. 12. iii. 43. 14. i. 105, 13. i. 453. 280. 15—18. iii. 31. 24. i. 247. 16. i. 205, 318, 453. 25. i. 247. 17. i. 205, 318. ii. 202. 27. i. 496. 17, 18. ii. 234. xx1v. 4. i. 45. 18. i. 205, 218, 318. ii. 5. ii. 122. 202, 281. iii. 132. 22, iii. 192. 19, i. 205, 248, 318. 23. iii. 87. 22. i. 105. 24. i. 227. ii. 23. ii. 234. iii. 103. 27, 28. ii. 234. xxv. 9. i. 66. ll. i. 104. iii. 46. 29. i. 472. 17. iii. 100. 34. i. 82. 21. i. 82. ii. 234 35. i. 52, 82. 24—27. i. 189. 36. i. 82. 26. ii. 234. 40—45.1. 297. 1—4. i. 207. χχνι. 5. i. 165. 2, 3. ii. 247. 26—28. i. 363, 7. ii. 251. 249. 15—18. i. 320. 39. ii. 83. 17. iii. 13. 52. i. 176, 188, 18, ii. 235, 284. 63. 1, 203.
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i. 933. Luke xir. 10. i. 522. 18—20. i. 211, 268. ii. 14. i. 207. 282. iii. 274. 20. ii. 101. 19. iii. 100. 32. i. 87, 165. 20. i. 369. 33. i. 87. 1. 15. i. 399. 47. i. 472. 29. i. 522. xir. 2,3. i. 177. 10. i. 532. 7. i. 473. 38, i. 143. 14. iii. 67. 33—36. i. 207. xiv, 14. i. 106. 49. i. 428. 28—32. i. 18. i. 359. 93. i. 137. 11.102. 25. ii. 17. 34. ii. 102. 29, 30. i. 109. xv. 18—24. i. 267. 42.48. i. 207. 32. ii. 343. 6. i. 227. xvi. 1-9. i. 45, 21, 22. iii. 268, 25. ii. 20. 22. i. 227. ii. 116. 29. iii. 100, 22-24. i. 364, 382. iii. xv1II. 14. i. 264. 243. 21. 1. 103. 16. iii. 272, 276. xvii 1-8. ii. 116. 17,18. i. 274. 6, 7. i. 293. 20. i. 184. 9—14. iii.
1. 16, 17. iii. 45. 29. i. 109. 18, 20. i. 353. xx. 6. i. 166. 34-36, i. 353. xxl. 3. 1.2%]. 1r. 10, 11. ii. 148. 34. i. 90. 12. i. 353. xxII. 8. i. 323. 43—45. i. 316, 11-13. iii. 23. i. 305. 15. iii. 247. 22, 23. ii. 28. 16. i. 355. 24-26. i. 138, 19, 20. i. 252, 25. ii. 20, 98. 30. ii. 68. 20. iii. 244. 28. iii. 116. 24-27. i. 207, 4148. i. 56. 91, 32. iii. 47. i. 59, 83. xxIII. 2. i. 164. 50. i. 83. 5. i. 164. 4. i. 532. 94. i. 74. 46—48. i. 207. xx1v. 45. i. 205. 54. i. 105, 166. 4547. ii. 59, 60. ii. 253. John 1. 1. i. 482. 62. i. 143, 207. ii. 252. 9. i. 482. x. 16. iii. 100. 10. iii. 49. 27, 28. i. 85. 12. i. 63, 35, 37. i. 85. 429, 42. i. 87. 145, 5-13. i. 293. 276. 25. i. 431. 13. i. 493. 26. i. 431, 473. 14. i. 482. 27, 28. iii. 184. 15. ii, 141. 46. i. 205, 245. 16. i. 11, 110. 52. i. 42, 243, 469. 17. i. 10, 466. 9. i. 61, 65. 23. i. 104.
x. 29. i. 268. iii. 274. John virr. 25. i. 160. 4. i. 816. iii. 207. 29. i. 248. 5. i. 423. 39. iii. 44. 6. i. 111, 494. 44, ii, 190. 8. i. 111. 47. i. 88. iii. 14, 15, i. 355,426. ὁ. 56. iii. 202. 16. i. 417.: IX. 4,5. i. 490. 16—18. i. 294. ii. 145. 7. iii. 88. 19. i. 471. 22. i. 133. 34. 9.202..— 81, ἢ. 42. 97 35. iii. 275. X. 8. ii, 155. iii. 36. i. 111. ii. 145, 146. iii. 9. iii. 229. 114. 25. i. 282. 4. iii. 64. 27. ii. 333. iii. 20. ii. 157. xr. 9,10. i. 252. 24. i. 106. 25. iii. 274. 28, 29. iii. 51. 26. i. 10.
v. 3. ii. 155. X11. 32. iii. 233. 28, 29. i. 110. 35. 1. 252, 490. 94. iii. 25. 36. i. 490. 36. i. 112, 282. 49. i. 270. 39. i. 43,146, 241. iii. 111. xin. 4-17, iii, 267. 42, 43, i. 272. 10. iii, 141. 44. i. 249. iii. 137, 174. 15. i.20. i.369. ὑ᾿ 17. i. 112. 25. ii. 125. 35. i. 142. 26. ii. 165. iii 222, xiv, 13. iii. 275.7 37. iii. 225. 16, 17. ii. 19.
. 89. iii. 274., 21. i. 12. 41, 42. iii. 225, 229. 23. i. 438. 44, iii. 225, 24. i. 112. 45.ii, 180, 333. iii. 51, 28. 111. 282.
225. xv. 2. iii, 143. 46. 47. iii. 225. 3. i. 287, 321. 51. iii. 225—227. 141. 52. iii. 227, 228. 5. i. 112, 319. 53. iii. 237. ὁ ὁὃ 7. i. 438.,8—δς; iii. 228, 229. 10. i. 112. δῦ. iii. 236. 13. i. 86. 56. iii. 937. M. ii. 205. - 87. iii. 238. 16. i. 112. iii. 58. iii. 226. — 19. i, 133. 60—62, iii. 238. 20. i, 137. 63. i. 287. ii. 131, 146. iii, 27. i. 525. 178, 280, 239, 244. xvi. 6. iii. 252. 67 —69. iii. 230, 240. 8. iii. 5. 1. ii. 40. 9. i. 490. 15. iii. 44. 15. iii. 275. 17. i. 111. ii; 85, iii. 137. 23. i. 295. ii. 18. i. 249. ii. 41. 64.. 98, 1. 417. 20, 27. iii. 120. 1]. ii, 155. xvirn 11, 12. iii. 209. 12. i. 145, 490. 17. iii. 25. 24. 1/478.: 20. i. 295.
John xvin. 36 i, 186, 207. ii. 247, Acts xv. 7—9. ii. 250, E.- 973. 9, i 5L. E xix. 11, iii. 174. 10. iii. 94,
12. ii. 73. 37—39. i. 480. L xx. 21. i. 137, 211. ii, 283. xvir 11. i, 147, iii. “n 22, iii. 250. M. iii. 63, 68, x 22, 23. i. 205, 320. ii. 283. Xix. 2,1226.. 31. iii. 100, 32, 39, 41. iii. d xx1. 15. i. 257. xx. 2. iii. 85. E 15—17. ii. 280. 7. iii. 264. r 16, iii. 132. 9—12. iii, 145. oN 25. iii. 96. 20. iii. 169.
Acts 1. 8. i, 320. 21-27. i. 244. E 11. iii. 252. 28. iii. 17.
26. i. 295, 456. 29. i. 239, 257. 3 11. 21. iii. 275. 35. i. 257, 436. 38. i. 206, 253. ii. 155. Romans 1. i.484—510. E 37. iii. 108. XXII. 4. iii. 13.
[E 39. i. 206. l. i. 495. 111. 12, 16. iii. 145. 1-8. i. 9.]
[ἜΝ 1v. 12. i. 134, 287, 356. ii. 155. 16. i. 47, 488.]
[. iii. 275. 17. i. 47. iii. 273.]
[m 30. i. 184. 18. i. 495. v. 4. i. 138. 21. i: 472. 28. ii. 45. 28. ii. 51.]
[4 29. ii. 37, 245. If. 1.406. vi, 2. i. 207,230. 1. i. 485. 3. i. 230..6. i. 113. 4. i. 230. 13, i. 114, 485. ii. 6. 5. i. 230. 14. i. 181. 6. i. 230, 259. 16. i. 213. vir. 8. iii. 27. 22. i. 485. 48. i. 438. iii. 63, 68, 86. 25. iii. 65. 49. iii, 63. 25—27. i. 349. 60. i. 76. ὃ 27. i. 309. vir 13. i. 124, iii. 54. nr. i. 496. 14. i. 124, 378. ii. 250. 8. iii. 173. 17. i. 274. 19. iii. 102. 15—19. i. 124. 20. i. 51, 497. ii. 4, 146. 18—23. ii. 100. iii. 203. 20. iii. 279. 28. i. 49. IX. ii. 156. 30. iii. 65. 6. iii. 107. 31. iii. 276. x. 2.i 118. 1v. i. 497, 498. 4. i. 118. 2. iii. 202. 43. ii. 155. iii. 275. 2, 3. i. 526. 44. 1.274. 4, 8. ii. 156. x1. 2,3. i. 328. 9. i. 49. 2, 17. ii. 250. 15. i. 18, 51, 307. ii. 4. iii, x11. 12. i. 480. 205. 25. i. 480. 25. i. 488, iii. 274. xin. 2, 3. i. 275. v. i. 499, 500. 48. iii, 139. 1, i. 49, 294, 307. ii. 196. xv. 1.1. 513. iii. 274.]
Rom. v. 2. ii. 155. ’ Rom. x. 17. i. 268, 9. i. 139. xr i. 505. 8. 112, 266.. 6. i. 71. ii. 8—10. i. 294. ii. 199. xil, i. 506. 14. i. 70. 12. ii. 19. 20. i. 486. ii. 4. M. i. 172. vi. i. 500—1. 15. ii. 18. 9. i. 138, 261. ii. 161. 17. i. 193. 4. i. 253, 261. ii. 161, 19. i. 174, 189. 20. i. 193. 11. i. 261. 21. i. 193. 23. i. 73, 466. XIII. i. 506. iii. vir i. 502—504. l. i. 178, 6. i. 309. ii. 158. 1—4. 1.179} 8. ii. 4. 1—10. i. 173. 13. ii. 4. 4. i. 180. 16. ii. 158. 5. i. 190. 18—22. i. 301, 492. 6. i, 191. 19, 20. iii. 32,112. 7. ii. 62. 23. i. 301, 492. ii. 4. 8. iii. 156.
111. i. 504. 7—10. i. 192. 1. i. 492. 10. i. 475. 8. i. 977, 494. XIV. i. 506, 507. 9. i. 86. ii. 201. iii. 31, 5. iii. 82. 137. 8. i. 117. 11. ii. 149, 187. iii. 276. 13. ii. 114. 14. i. 86. 14-17. i. 223. 16. i. 63. ii. 207, 211. iii. 17. iii, 153. 51. 18. i. 215. 17. i. 466, 23. i. 276, 18. i. 113. 273. 20. 1. 13. xv. 1.507. 28. ii. 9. 1, ii. 8. 31. iii. 274. 4. i. 133, 398, 82. i. 295. xvi. i, 508. 356-9. i. 22, 222. l. iii. 19. IX. i. 504, 505. 18. i. 300. 9. 1. 58. ii. 204. lCor. i. 511. 6, 7. iii. 54, 69. 1. 13. iii. 116. 16. iii, 210, 17. i. 211. 20. iii. 191. 18. iii. 50. 29. iii. 49. 21. i. 46. 33. i. 67. 22. i. 353. x. i. 505. 30. iii. 266. 3. i. 46, 105, 431. XI. 4,5. i. 812. 4. i. 192, ii. 4, 26, 119. 10. iii. 6, 123. 5. i. 175, 415. 11. i. 78. ii. 8. i. 291, 311. 12. i. 86. 9. i. 123. 14, i. 46, 86, 10. i. 49, 262, 267. 111,137. 13. i. 95. 15. ii. 128, 14. i, 120, 281, 470. iii. irr. 4. iii. 119. 24. 5. iii. 116. 15. i. 282, 10 —12. i, 319.
τ 12. i. 115.”.: 2 Cor. 1. 22. ii, 187. 13. i. 41. 24. i. 237. 21—23. i 210. iii. 116. 1r. 6—8. i. 273. wv. l.i.210. 510. i. 320. 15. i. 213. 1, 2,3. i. 309. 20. iii. 43. 3. iii. 276.
v. 5. i. 273. 6. i. 308, 7. iii, 85. 7. i. 10, 47, 11, 1, 320. ii, 172. iii. 42. 308. vr. 9,10. ii. 50. iii. 174. 8. i. 307. vir. 8. i. 219. 9. i. 11, 47, 9. 1. 314. 17. 1. 48. 14. i. 340. 18. ii. 187. 16. iii. 50. 1v. 8. iii. 191. 38. i, 169. 5. i. 210. 1x. 16. i. 100, 207, 329. iii. v. 5. i. 198. 184. 10. i. 116. 17. iii. 184. 14. i. 297. x. 2. 1. 420. 16. i. 297, 3, 4. iii. 244. 21. i. 377. 6. i. 452. 1x. 10. i. 73. 6—11. ii. 323, iii. 104. x. 4. i. 41, 328. 13. i. 92, MI. 8. i. 320. 16. iii. 264. xr. 2-5 i. 210. 17. ii. 218. iii. 264. 13. i. 213. 21, iii. 255. 14. i. 43. ii. x1, 20. ii. 218. 23. i. 210. 22, iti, 257. 29. ii. 203. 23. i. 211. x11. 9. i. 139. 24. i. 252. iii. 242, 243, 10. i. 139. 251, 258—262, 11, 12. i. 210. 25. iii. 254. 13. 2326. i. 356, 365, 382. 14. i. 257. iii, 85, 241, 265. xirr. 10. i. 320, 27. i. 366. Gal. i. 513. 29, iii. 256. 1. 8, 9. i. 44, 30—33. iii. 257. 11. i. 211, 34. iii. 258. 12. i. 211, xir. 3. ii. 201. 13. iii. 13. 12. ii, 218. 22, iii. 13. 14-27. i. 334. Yr, 8. 1.311. 27. iii. 255. 11—14. ii. xii. i. 375. 14. i. 329. 5. i. 98, 299. 15, 16. i. 49. xiv. 11—14, iii, 97. 17. i. 284. 16. i. 234, 268. 20. i. 49. 22. i. 184. 21. i. 49, 284. 27, 28. i. 234. III. 2. i. 274, xv. 19. iii, 118. 210. i. 49. 27. i. 270. 5. iii. 276. 56. i. 356. 12. i. 415. xvi. 19. iii. 13. 16. i. 10. i. 512 16, 17. iiiI 4. iii. 279. 19. i. 416. 20, i, 287. 21. i. 52, 416.
- ii. 4. Ephes. vi. 8. i. 116, 297. 26. i. 222. 9. i. 201. 7. i. 63. - 16. i. 48, 328. 17. i. 49. 17. i. 328, 398. 2231. i. 307. Philip. i. 514, 515.
v. 6. i. 221, 223. I. 6. iii. 192. 14. ii. 119. 29. i. 138. 17. i. 492. iii. 113. 1. 1-3. i. 375. 20, i. 494. 5. i. 63. 22. i. 73. 13. iii. 192, 1. ii. 8. 16. ii. 164. 2. ii. 8. xr. 5, ii. 42. i. 514.. 6. i. 485.
1. 1-10. ii. 199. 7—10. ii. 3. i. 284. 15. i. 375. 4, i. 110. iii. 111. 19. i. 300. 4—6. i. 11. 20, 21. ii. 28. 7. i. 110, iii. 274. IV. 4, ii. 18. 18. i. 193. ν. 22. ii. 248. 22, 23. ii. 218. iii. 255. Coloss. i. 515.
II. 3. i. 47, 146. 1. 14. iii. 274. 8. i. 13, 53, 126. ii. 88. 24. iii. 31. 9, 10, i. 126. 1L 8. i. 155. 14. i. 330. iii. 274. 19. iii, 275. 18. ii. 155. iii. 274. 111, 5. ii. 99. 18, 19. i. 291. iii, 120. 10. i. 296. 19, 20. iii. 31. 11. i. 296. 20—22. i. 319. 19. i. 200. 12. ii. 155. iii. 274. 21. i. 199. 16. i. 369. 24, i. 116. 1v. ὅ, 6. iii. 275. 25. i. 117. 11-13. i. 220. ιν. 1. i.201. 13. iii. 88. 10. i. 480. 17, 18. i. 490. 14. i. 481. 22—24. iii. 245. 1 Thess, i. 516. 28. i. 299, 1v. 139—106. iii. 30. i. 193. v. 3. 1.14]. v.; 1. 1,20, 2 Thess. i. 517. 3. ii. 10, 161, 1r 3. i. 215. 4. i. 161. 8. i. 41, 312. 5, i. 161. ii. 17, 99. 9. i. 297. 6. i. 161. 9—11. i. 8. i. 220. ii. 149. 129, 343. 14. iii. 5, 15. i. 219. 16. i. 69. 1 Tim. i. 517, 518. 22—24. i. 171. I, 5, 1.475. 256—208. i. 200. iii. 113, 8. i. 55.
142. 11. 211, 213. 26. i. 253, 277. ’ 12.21. 30. iii. 31. 11. 1. ii. 154. 33. i. 172. 5. i. 287. vi. l. ii. 65. 6, i. 287. 1—3. ii. 111. 10. iii. 193. 4. i. 199. 19. iii. 193. 5—17. i. 172, 297. nr. 2. i. 229,
Tim. rri. 3. i. 234, 235. Heb. x11. i. 696.
3.—ὃ. i. 229. 7, 8. i. 140. 5. iii, 13. 17. i. 521, 7. i. 230. James i. 525, 526.. 10, i, 230. 1. 8. iii, 201. 13. ii, 193. 10. i. 272. 1v. 1,2. iii, 153. 18. i. 120, 1—3. i. 214. 201. v. 8. ii. 54. 25. i. 119. 16. iii. 13. 11, 13. ii. 25, 93. i. 440. 14. i, 120, vi 4. 1. 2587. 17. i. 60, 120, “δ. i. 300. 18. ii, 193. 10. ii. 99, 177. 19. i. 120, 17. ii, 101. 20. i. 61, 20, 21. iii, 254. 21. i. 119, 2 Tim. i. 519. 22. i. 526. 11. 19. iii, 254, 23. iii, 202. 94. i. 40. 24. i. 526. i. 1—3. iii. 105. 25. i. 119, 8.i.340.. v. 14, 15. i. 274. 12. i. 138. ii. 28. 20. ii. 14. 13. i. 45, 228. 1 Peter i. 527. 16. i. 41, 398. ii. 142, χ,.1. δ). 1v. 11. i. 480, 481. 9. i. 109. 14. i. 522, ii. 212. 14. i. 490, Titus i. 519. iii. 17. 23. i. 277, IH. 9. i. 295. X1. 1.4597.
10. iii. 215. 5. i. 319. Philemon i, 172, 520. 18—21. i. 172. Hebrews i. 521—4, 20. ii. 28. 14, ii. 167. 21. i. 20. 111. 19. i. 429. 23. i. 117. 1v. 12. ii, 131… 44. iii. 274. 16. iii, 120. IIL. 1.527. vi. 4-6. i, 521, 522. ii. 152, 1). iii. 50, 212. 6. i. i71. vin 12. ii, 282. 7. i. 171, 24, 25, i. 285. ii. 152. iii. 15. i. 232, 274.. 21. i. 426. virt. 10. iii. 137, iv. 1.597. Ix. 16. iii. 233. 2. i. 12. 18—22. i. 364. 14. i. 138. x. 1. i214, 15. ii, 28. 4. i. 416. “18. i. 66. 10. iii. 149. v. i. 528.
14. i. 433, l. iii. 17. 26, 27. i. 521, 523. ii. 152, 2. i. 235, 212. 3. i. 235,257, 98. i. 523. 4. i. 235. 29. i. 366, 523. 2, i. 14]. 34. i. 524. 2 Peter i. 528. XI. 6. ii. 162, I. 1. 528, 529. 31. i. 526. 5. i. 436. 33. ii. 19. 10. i. 51. ii.
1. 16—19. i. 313. 1 John 111, 8—10. ii. 190. 19. iii. 249. 9. iii. 32, 113. 20, 21. i. 317. 10—13. ii. 181. x, 1.528. 14, 15, ii. 192. 1. i. 124, 318. x 16. i. 86. ii. 192. 1-3. iii. 102. 17. i. 70. ii. 46, 2. i. 124. ii. 99. 18, 19. ii. 193. 3. i. 257, 265, 318. ii. 99, 20-23. ii. 194. 121. iii. 24, 44. 24. ii. 195. 15. ii. 99. Iv. 1i.195—9205. 20, 21. i. 522. l. ii. 195. n i. 529. 2, 3. ii. 196. i. 529, 530. ii. 145, 225. 4—96. ii. 197.
1. 1,2. i. 482. ii. 144—7. 7, 8. ii. 198. 3, 4. ii. 147, 148. 9. ii. 199. 5—7. ii. 149. 10. i. 222. ii. 199. 8. i. 86. ii. 150. 111.22, 208. 11, 12. ii. 200, 8—10. iii. 113. 13—16. ii. 201. 9. i. 262. ii. 150. 16. iii. 238. 10. ii. 150, 151. iii. 32. 17. ii. 202. IY. 1. i. 285. ii. 152. 18. ii. 203. 2. i. 285. ii. 153. 19. ii. 204. 3, 4. ii. 172. 20. i. 84, 108, 5, 6. ii. 173. 150. 7-11. ii. 174. 21. i. 84, 228, 10. i. 490. ii.i88. 205, 325. 11. i. 490. ii. 60, 88. v. ii. 205—225, 12, 13. ii. 175. 1—3. ii. 205, 14. ii. 176. 4. ii. 20, 176, 15—17. 1i. 177—179. 5, 6. ii. 209. 18. ii. 179. iii. 263. 8. ii. 209. 19. ii. 179. 9—12. ii. 210. 20, 21. ii. 180. 13—15. ii. 211. 22. ii. 181—183. 16. i. 522. ii. 212. 23—27. ii. 183. 17, 18. ii. 212. 26. iii. 101. 19, 20. ii. 213. 28. ii. 184. 21. ii. 214, 225, 29. ii. 185. 2 John i. 530. 111. ii. 186, 195. 1. iii. 17. 1. i. 222. ii. 186. 3 John i. 530, 2. ii. 28, 187. 1. iii. 47. 3. ii. 187. iii. 143. Jude i. 531. 4. ii. 188. 8. i. 53. $—7. ii. 189. Revel. 1x. 2. i. 394.
τ Α:
GENERAL INDEX.
[proper source, ib.; when acceptable,]
[A and when an abomination, ii. 93.]
[A, used for interjection Ah, ii. 156. Ambrose addresses the pope as a bro-]
[Aaron, a type of Christ, i. 209, 412. ther, i 216]
[Bp. Fisher says he was a type of Amice, Latin, amictus; its alleged]
[Peter and of the pope, i. 208, 209. signification, iii 73]
[A. B. C. against the clergy, ascribed Ancre, an anchorite, ii 42]
[by More to Barnes, i. 3. Angels, ii. 117, 169.]
[Abbeys built as compensations for sin, Anger, may proceed from love, ii 45;]
[i. 249, 260; the popes enriched them- when to be restrained, 46]
[selves and endowed bishopricks and Anoiling, unction, i 275—286; has no]
[cathedrals from abbey lands, ii, 277. promise, and is altogether super-]
[Abhorreth, used intransitively, i. 54. stitious, 275; More says, It has a]
[Abode, used transitively, i. 37. promise, 276.]
[Abrech, interpretation of, i. 405. Anoint thy head, meaning of this, ii.]
[Absolving, is but preaching the pro- 92]
[mises, i. 342. Anointed, Christ so called, i. 228; ii.]
[Absolution, i. 267—273; justifieth no 153; false anointed, or pseudo- Christs]
[man, 267; in Latin, useless, 268; the compared with the true, i. 232—6.]
[priest rehearseth no promise, but Anointing, Christ’s anointing his peo-]
[speaks his own words, ib. ple, ii. 180, 182, 184; original anoint-]
[Acon, Aix-la-Chapelle, ii. 265. ing of bishops and priests, i, 229.]
[Adam, likened to Christ, i. 70; the old Anselm, abp. obliged William II, to]
[Adam remains, 113; what man is by surrender the investiture of bishops]
[natural descent from Adam, 113. to the pope, ii. 294.]
[Adrian, al. John Byrte, al. John Book- Answer to Sir T. More’s Dialogue,]
[binder, i. Ix. i. xlii, xlv, 1; iii. 1-215,]
[Adultery, as committed in the heart, Answers to be given to those who ask]
[ii. 49, 50. for a reason of the hope that is in]
[Advouries, protectors, ii. 166. you, iii. 55.]
[Advoutry, adultery, i. 17. Antichrist, i. 215, 240-1, 266, 340; de-]
[Agatha, her legend, iii. 61; her letter scribed, i. 42-3, 95, 147-8, 232-52; ii.]
[believed to be a charm against tooth- 179; his miracles, i. 287; iii. 362-3;]
[ache, ib. his work, i. 224; turneth the root]
[A good, for, of good, in reality, i. 456. upward, 295; is the pope, 191, 208,]
[Aknowen of, acknowledge, i. 465. iii. 215; ii. 181-2, 196-7; iii. 102-7, 171.]
[38 Antioch, Peter is said, in the canon]
[Albe, what, i. 419; its alleged signifi- law, to have had his see there first,]
[cation, iii. 73. ii. 285. See Canon law.]
[All.to, altogether, ii. 114; iii. 112, Antwerp, T yndale’s Testament export-]
[Allegories, meaning of the term, and ed thence, and two editions printed]
[their use, i. 303— 7, 425; their use there, i. xxxiii; its burghers refuse]
[exemplified, 428; cautions against to consider them as heretical, xxxiii;]
[their misapplication, 425, 428; alle- Tonstal and More there, xxxvii;]
[gorical interpretation exemplified, Tyndale there, xxxvii, lx, Ixvii;]
[306 martyrs there, lix; more editions of]
[Alms, the word explained, i. 96; ex- Tyndale’s New “Testament printed]
[tent of the duty of giving, 118; their there, Ixi, Ixii; Tyndale’s manner of]
living there, 1x, lxi; the English Augustine, i. 144, 154; his reason for merchants there make efforts in his be- writing De civitate Dei, 164; desires half, 1xx; Harman, Flegge, Marsch, ^ that his writings may be tried, but and Poyntz, English merchants there, the scriptures unhesitatingly believed, Ixiv—ix. iii. 136; seems to say that the scripApollonia, St, iii. 181. ture derives its authority from the Apostles, received their commission church, 49; this explained, 50; directs directly from Christ, i. 211; anointed to search the scriptures for the expoby him with the Spirit, 229; chose sition of scripture, 249; his language men anointed with the same, ib.; incompatible with papal claims to their trials and temptations, iii. 37-9; supremacy and infallibility, i. 216; whether they left any thing necessary his exposition of Thou art Peter,’ to salvation unwritten, iii. 26-30. See 2175; of the keys given to Peter, 218; Written. of Feed my sheep,’ ib.; gives some Appetite, the greater carrieth away the sanction to prayer to saints in behalf less, i. 503. of the dead, iii. 126; says, that sepulAppose, examine by questioning, i. 44. chral honours are rather the solace of Aquinas, Thomas, i. 91, 159; some ac-. the living than benefits to the dead, count of him, 149; miracles attributed 272; his language incompatible with to him, iii. 131; canonized, and why, the doctrine of transubstantiation, ii. 291; exalts the pope above all 228, 259-60; his remarks on the faith human dignities, and says he has a of which James has spoken, 201; just claim to be styled Christ, king, says, that the Christians of his day and priest, ib.; first put the doctrine were more burdened with ceremonies of transubstantiation into regular than the Jews had been, 74. form, iii. 241; reference to his state- Aureitas, a term used by the schoolmen, ment of it, 227; calls it no heresy to i. 158. say that Christ consecrated the ele- Avims, i. 445. ments with other words, before say- Away with, bear with, i. 505. ing, This is my body, 241; curious Aworth, at worth; having a value, solution of one objection to transub- i. 463. stantiation by More and Aquinas, 235; taught, contrary to Duns, that the Virgin was born in original sin, B 131. Argument from effect to cause, i. 58. Bainham, compelled to confess that he Aristotle, i. 157, 276; citations from, has Tyndale’s writings, and con- 155; censured, 108, 154-5, 184. demned to the fire, i. 35-6, Ark, meaning of the word in Genesis, Baptism, i. 253, 267; what it is, 359; i. 405; in Exodus, 419. ii. 161; iii. 246; what inward is, ii. Arundel, abp. his examination of 12-3; none else availeth, ib.; is the Thorpe edited by Tyndale, i. xxvi; witness of water, 209; was prefigured of Lord Cobham, iii. 243; his con- by circumcision, iii. 246; came in its stitution against any man’s translating stead, i. 356; compared with it, iiithe holy scriptures into. English, or 245-8; with the Lord’s supper, 246- reading any unallowed translation, i. 8; may be administered by any per- 132; obliged to leave England, ii. 295. son in time of necessity, i. 256; the Asses, popish festival of, i. 92. people’s erroneous belief respecting Athelstan, said to have caused the holy it, 276; their superstitious attention scriptures to be translated into the to the ceremonial, 277; their name English tongue, i. 149. for it, 276; without the word the Attrition, a feigned word, i. 265; its washing helpeth not, 253; its signifipurport as declared by council of - cation, i. 27, 253, 261, 359, 426; ii. Trent, ib. 90; iii, 171, 245, 247; it requires love
t0 the brethren, ii. 137; how Christ’s how carried on safely to the end, iii. merits are made ours in baptism, i. 34. See Christians and The elect. 4665 ii. 90; he that believeth andis Bells hallowed, i. 225, 283; iii. 268; baptized shall be saved,’ expounded, christened, i. 274. iii. 276; how baptism saveth, i. 253, Benefices, not to be sought covetously,. 424, 426; increases the guilt of those ii. 108; obtained by court favour,. who are baptized in the flesh only, 336. See Pluralities. and trust not in Christ, 358; answer Benefit of clergy, a law term, i. 181. to such as allege John 111. 5 in proof Benefundatum, i. 157.. that the Holy Spirit is present in the Besides, apart from, ii. 183. water, and that therefore the work of Better, used as in catechism, for supebaptism putteth away sin, 423-4; rior in rank, i. 203. scriptures to be searched for the pro- Bewitchment, ii. 265, 308. fession of our baptism, 469; what the Bigamus,inpapallaw,one who has been true profession of it is, ii. 136; not twice married, iii. 165; canon against understood by the clergy, 140; isa admitting such into the ministry, i5. security for rightly understanding the Bill, any written agreement, i. 45; an scriptures, 139-40; baptism con- offensive weapon, 134. sidered in connexion with the process Bilney, the martyr, i. lix; ii. 320; his of justification, ii. 90. condemnation defended by More, iii. Barnes, Robert, once a friar, in the end 145-6. a martyr, i. liii; incorrectly charged Binding and loosing, of the authority - with Zuinglianism by More, 3; really to do this, i. 218, 264, 268; ii. 159- a Lutheran, ib., liii; reputed author 60; what is meant by it in scripture, of A, B. C. for the clergy,’ 3; More i. 269, 427, 428; ii. 282-4, 287; intersays he should have been burnt, not- pretations put upon it by different withstanding his having the king’s ancient fathers, i. 217-8, 264, 269, safe-conduct, ib, 320-2. Barrow, i.e. Bergen-op-Zoom, i. Ix, Birth, the new, i. 111, 120; whence, Ixix, Ixx. 277. See Regeneration. Bartholomew, the apostle, a legend Bishop, meaning of the name, i. 229; concerning him, iii. 92, iii. 17; bishop, priest, and elder, were Bayfield, amonk, condemned to the fire, names for the same office in apostolic the possession and distribution of church, ii. 253; what their character T yndale’s writings, and other similar, ought to be, i. 229, 479; their office, counted among his crimes, i. 1, 33. 229; was such as endangered a man’s 42; iii. 258. life, ii. 255; contest of bishops, which Beadmen, prayer-men, i. 331. should be greatest, ii. 257; bishop of Bead-roll, list of persons to be prayed Rome became greatest, ib.; the movfor, ii. 297. ing of their hands over us, cannot put Beads, ii. 113. away sin, i. 204. See Prelates. Beast, the mark of the, i. 173, 236. Bishopping, the people’s name for conBecket, Thomas, account of his charac- firming, i. 277; iii. 72. ter and military prowess, ii. 274, 292; Bisse, what, i. 406. incorrectly said to have been made a Bless, illustrated by examples, i. 406. bishop in the field of battle, ii. 273-4, Blessing, that of a pious layman, as 292; riches collected about his shrine, good as the pope’s, i. 258; what it i. 436; ii. 292. means exemplified, ib.; vainly sought Bede, his exposition of Upon thisrock,’ from bishops, i. 284. i. 218; of the keys, ib.; of the power Boniface, the name given to the Saxon of binding and loosing, 218, 264. monk, Winfrid, ii, 259; Boniface Belial, word explained, i. 445. 111. pope, induced the emperor Pho-Believers, need leisure to grow, i. 454, cas to declare him the chief bishop, 5805; why they sometimes fall, 491; and Rome the chief church, 258.
Brother’s wife, marriage with, the case considered, ii. 326-9. c Body and blood of the Lord, in 1 Cor. Cain, of the name, i. 406. xi. 27; interpreted to mean the con- Calk, calculate, ii. 308. gregation, iii, 245, 255-7. See Sup- Cambray, treaty there, by which Henry per of the Lord, and Transubstanti- - VIII. and the regent agreed to proation. hibit the printing and selling of Lu-Boleyn, Anne, her letter to Cromwell theran books, i. xxxvii, in behalf of a merchant who had Candlemas day, i. 91. abetted the publication of the New Candles, superstitious use of, by dayTestament in English, i. Ixiv; Tyn- light, iii. 80; holy, 1. 48, 225; why dale sends her an unique copy of his that assigned to the Virgin is not put New Testament, ib.; she lends Tyn- out in the Tenebrz service, iii. 39. dale’s Obedience, and reclaimsitfrom Cardinals, their beginning, ii. 257. Wolsey, 130. Carnal, are not regenerate, ii. 132. Bonaventure, cardinal, some account of Carthusians, a branch of the Benedic-him, i. 232. tines, i. 302. See Monks of the Boots, an academic distinction, i. 232, Charter-house. Brandon, a popish saint, legend of him, Cast, i. v. to calculate, 92; subst. a ii. 98. contrivance, ii. 335. Brast, burst, ii. 208. Catharine of Arragon, her divorce, Bread, daily, its meaning in the Lord’s why treated of by Tyndale, ii. 332; prayer, ii. 83; the gift of God, 117; why sought by Wolsey, 319, 322; consecrated bread is called God, i. the validity of her marriage should 248. be tried by God’s word, 323; the Erest-flap, part of the priest’s dress, i. question considered, 323—33; if 419. lawful, the pope cannot break it, Brethren, weak, how borne with by 323; the wrong she suffered from prophets and apostles, i. 452, 506-7; the prelates, 320, 343. should be upheld, ii. 8. Cellarer, or sellerar, a monk’s office, Breviary, Roman, what, i. 230; collects ii. 287. from, 231; legendary account in it Centum gravamina, a German remonof St Lawrence, ii. 254; of St Agatha, strance against abuses unredressed iii. 61; of Apollonia, 181; a prayer by the pope, iii. 40. in it for obtaining eternal glory Ceremonies, instituted by men, cannot through the merits of St Peter and give peace, ii. 194; national, of Tyn-St Paul, 117. dale’s day, i. 275; ceremonies preBriget, or Brygot, i. 151. scribed to Moses by God, and for what Britons, the ancient, their wickedness end, 16, 362, 414-5, 421-3; some of and its fruits, i. 143. them were like a star-light of Christ, Bruterer, a soothsayer, or maker of evil and some expressed him with thelight days, i. 445. of day break, 422; Christ was the Bugs, a name for objects of childish reality of what the chief of them pre-. or superstitious terror, i. 417. figured, 427; these may still beobBungay, friar, his supposed witcheries, served in things not unlawful of themii. 304. selves, ii. 327; could not justify the Burning of heretics, inculcated by card. performer, i. 4156; iii. 65; yet supHugo iii. 215; affirmed by More posed so to do, 66-70; uncommanded to be lawful and well done, 211; Jewish ceremonies, i. 275; religious More says, the clergy doth not pro- ceremonies generally, tested by their cure it, ib.; and that a great many effects, 286; no man to be judged more should have been burnt, 97. because of them, ii. 113-4; how they By and by, original meaning of, i. 241. came to be too highly regarded in By that, inasmuch as, ii. 128, early Christian church, iii. 68-70;
not very injurious at first; but be- was promised to be and procure for came a heavy yoke, and destructive, us, i. 278; God hath covenanted to 74-8; are superstitiously watched by give salvation through him, iii. 275; the common people, i. 277; iii. 117; his blood hath made satisfaction for and ignorantly observed by the na- the sins of all believers, ii. 154, 218: tural man, 8; injure him who ob- hath obtained all things for them, serveth them without knowing their i. 15, 19, 65, 71, 83, 433, 464; iii. 278; purport, when of age to understand blesseth ever and purgeth ever, i. 285, them, i. 362; iii. 39; such as havelost 360, 370; no saint hath diminished their significations, and obtained the aught of its power, iii, 275; he who reverence only due to God, are the feels its power, has first felt the pains salt to be trodden under foot, ii. 33-4. of hell, i. 360; trust in aught else, Character, use of the word, in church cannot give real peace, 330; his deeds of Rome, i, 342, have purchased a reward for us, 116; Charity, More urges, and Tyndale ob- his merits alone obtain forgiveness, jects to employing this word as equi- ji. 76; what meant by his justifying us, valent to Aya, ii. 135; iii. 14, 20-1, 1.509; he is the only cause why we do Charlemagne, ii. 262-5. good, and why God receiveth us, and Charles V. ii. 312-22; pensions Wol- maketh us such as he would have us pr sey, 316; exposes his conduct in a to be, i. 300; ii. 175; from what he publication circulated in the imperial sets his people free, i. 18; he delivers dominious, 322, both from the penalty and guilt, Chastity, i. 438; vows of, 439, ii. 155, 158-60; his work, 152-3, 156, Cheap; good cheap, i. 122, 168-70, 189; his preaching, like a Chevisance, a bargain, ii. 297. sword, 131; He manifests the Father, Childeric, deposed and made a monk, ii. 26,176,183; the purport, evidence, ii. 271. and manner of his miracles, all differChildren, of the obedience due to their ent from those alleged to be in the parents, i. 168, 171; who are little mass, iii. 262; his kingdom is not of children, ii. 247-8. this world, ii, 247, 273; his readiness Children of God, are they that believe, to hear and help, i. 293; his people 145; and loverighteousness, iii. 276; are his members, 296-7; are all one are corrected by their Father, ii. 188. in him, 334; his coming in the flesh, Chop, at the first, i. 241, 468. a great stumbling-block, ii. 236; how Chopological, i. 304, 308. denied, 176; the Jews’ enmity against Chrisom, or Cresome, i. 225, 235. him, i. 133; ii, 72; yet he came not to Christ, meaning of the word, i. 228; destroy the law, 38; his body is in ii. 153; his names, ii. 180, 182; heaven, iii. 251-4; his manhood is a whathe is to his people, i. 19, 52, 110, creature, and therefore not omnipre- 287, 296-7, 300, 319; iii. 274; their sent, 232, 254; what meant by eating atone-maker, iii, 275; their exam- his flesh, i. 369; iii. 224, 226-7, 236-8, ple, i. 20, 72, 97; ii. 28, 30; their 244; every believer bound to die for intercessor, i. 385; their only media- his doctrine, ii. 37. tor, i. 287; iii. 275; their peace, i. Christen, plural of christian, ii, 104,254, 330; their righteousness, 95; God Christen-catte, iii. 263.. and Christ, all in all, 297-9; none Christendom, used for christening, i, other name, nor remedy, whereby 277; ii. 72. salvation, i. 256-7; ii. 152, 155, 213, Christian, two things requisite to make, 214; is that which divers ceremonies, i. 471; his state and character, i. 90, and persons, and things prefigured, 97, 263; ii. 170-1, 189, 201, 210; he is i. 427; hath a perpetual priesthood, anointed, ii. 180, 184; the course of a iii. 2/4; he is to God-ward an ever- true Christian, 1.75, 89; his confidence lasting satisfaction, and ever sufli- in God, ii. 159; inrespectof God,isbut cient, i. 228, 267; iii. 275; what he passive, i, 197; iii, 174; but in respect 20
[TYNDALE, 111.]
of that in which he labours, he works Church papal, its infallibility contended actively, i. 197; worketh because it is for by More, and Tyndale’s replies, his Father’s will, 77; as long as Christ iii. 93-102, 170; More affirms that it abideth in him, so long he loveth, is to be believed in things for which 298; lives not in wilful sin, ii. 189, no Scripture can be produced, 135, 191, 212.3; cannot err, and yet may 139; grounds for judging whether err, iii, 32.3; is not perfect till death, the pope and his adherents be the ii. 140, 152. church, iii. 9,39-42; arguments used Chrysostom, language inconsistent to prove it the true church, iii. 42-52; with doctrine of transubstantiation in viz. That all heretics came out of the a work ascribed to him, iii. 260; has true church, and Lutherans came out ventured to charge the virgin with of the papal, 42; answered, 43-5; vain-glory, 207. That there would be no sufficient Church, a building, iii. 11, 88; its pro- ground for believing the scripture, if per use, i. 106; ii. 170; iii. 11, 84; the authority of the papal church unbelief and superstition can only might be denied, 45; answered, 46- pray there, i. 118; iii. 11; sometimes 52; Its infallibility affirmed to be laid under interdict, till money be necessary, to prove authority of scrippaid. ture; and the answer, ii. 289. Name for the whole congregation Circumcision, its appointment and use, of professing Christians, iii. 12, 13, i. 349-51, 426; iii. 27, 65; the sign 113; its constitution in apostolic gave its name to the thing, 248; it times, ii. 153; there is ever in it a figured baptism, and is compared carnal and a spiritual people, iii. 54; with it, 246-8; increased the guilt each described, iii. 107-10, 113-4; of the Jew who hated the law, the carnal would always persecute i. 358. the spiritual, 109-10, 144. Whether Clamb, climbed, ii. 256. the church was before the gospel,con- Clergy, papal, not to be blindly fol. sidered, 24-5; the offices of apostle, lowed, ii. 129; have set aside the bishop, priest, deacon, and widow, in scripture, ii. 103; iii. 139; corrupt the church, are of God, 176; but not its sense and the lives of the saints, so the popish ceremonials for their 48; their hostility to the scriptures consecration, ib.; whether this church being made accessible to laymen, i. can err, 30-1, 93-5. 393; the cause of it, iii. 24; their Name so used as to comprehend none ignorance, i. 146; iii. 75; vindictive but ecclesiastics and monks, iii. 12, ways, i. 117, 340, 342; other evil 13; phrases and proverbs exempli- ways, 147, 191, 213, 336, 339.41; iii. fying this, 12; hence Tyndale pre- 40-1, 102-6; persecutors of God’s ferred using congregation for ecclesia, word and its preachers, i. 337; iii. in his New Testament, 13. 48; condemn the just and justify Church, name as confined to the con- the wicked, i. 242-3, 248; procure gregation of the faithful, ii. 12; or exemptions from punishments due to of the elect, iii. 13, 30, 113; this their crimes, i. 178-80; ii. 123-4; church described, 108-10, 113; this iii, 52; from the jurisdiction of laychurch cannot err damnably, ii. 12; courts, i. 178, 240-1; claim to be exiii. 30, 31; how a true member sin- empt from all taxes imposed by the neth not, and is yet a sinner, 32, 113; civil power, ii. 177; but taxed heamultitude, no proof ofthe true church, vily by Wolsey, i. 188; boast that 102-3, 109, 122; as they who depart they create the Creator, 280; their way from the true church are heretics, so of teaching and conduct, compared they that depart from the church of with what was foretold in 2 Pet, 11. heretics, and from a false fait, are 1-8; Matth. xx1v. 24; 2 Thess. 11. the true church, 45; who are not the 9-11; 2 Tim. 11r. 1-5; iii, 102-7; true church, nor of it, ii. 12; iii. 31, 33. their false and evil doctrine, ii. 123;
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