their tampering with history and with purse, 245-6; required to precede all the fathers, i. 337; iii. 48: their con- the sacraments, and thus makes them duct in the medizval ages, 268; for- nugatory, 205, 337; use made of it, bidden marriage, but their concubi- by papal clergy, 191, 281, 336-7, 341; nage licensed, 40; the more wicked the secrets thus entrusted to a conthe people, the more they were feared fessor have not been kept where the by them, i. 339; and they made ru- clergy had a purpose to serve, 337; lers serve them, 282; iii. 53; their ii. 296, 305; iii. 171; seamen confess sources of wealth, i. 236-9, 244.5, their sins to the mast, i. 245. 249, 341, 424; iii. 53; form used in Confiteor, extract from the, ii. 220. degrading them, i. 233. Congruity, i. 466. Cobham, lord, his language respecting Consecration, Aquinas calls it no the presence in the Lord’s Supper, heresy to affirm that the Lord had iii. 243. consecrated the bread before he said Cochleus, his account of Tyndale’s This is my body, iii. 241. labours at Cologne, and of his inter- Constantine’s pretended gift of royal rupting them, i. xxxviii-ix. authority, &c. to the pope, ii. 279; Coinage, copper, ii. 231. Constantine the second, called Pious, Colins, an insane person, iii. 39. when he had called the pope God, for St Lawrence’s day, i, 231; iii. 231. for St Stephen’s, ib.; for the saints Constitutions, laws imposed by autoin general, 290. cratic authority, i. 132, 460. Colossians, prologue to, i. 515. Conveyance, sleight of hand, fraudulent Commandments, the first, iii. 274; a management, ii. 297. man cannot sin without breaking the Corporis-cloth, used in the mass, its first, i. 490; not given that God may alleged signification, iii. 74. profit by their being kept, butforour Corage, the heart and its affections, i. profit, i. 4/4; not taken away by 417. Christ, ii. 38; their purport, i. 434, Covenant, made between God and us, 470, 474; prepare the way for Christ, i, 469-70. 104; ii. 26, 120, 146-7; detect the Cranmer, archbishop, receives a copy evil in our hearts, i. 51, 470; con- of Matthew’s bible, and rejoices over demn us, i. 52; ii. 147; cannot be it, i. lxxv; commends it to Crom- - kept, but by those who have the well, and thanks him for procuring Spirit, i. 81-2; ii. 38-9; made easy the king’s sanction to it, ib., Ixxvi. by Jove, 203; love for them proves Creation, not permitted to man, iii. 242. faith to be unfeigned, i. 223; he that Credence, a pledge to be credited, i. 85. keepeth them is entered into life, 82; Crome, for crammed, i. 264. he that submitteth not himself to Cromwell, lord, i. xli; patronizes Cover-keep them, hath not the faith that dale, xlii; instructs Mr Vaughan to. justifieth, 470. persuade Tyndale to throw himself Confession, i. 261-6; modern popish on the king’s mercy, xlii; his reply - definition of, 342; of three kinds, to Vaughan’sletter, xlv; thedespatch 261-3; to whom it should be made, and its corrections, xlvi—xlviii; he
966. 477; iii. 23; if rightly used, it adds a clause urging Vaughan to inwere not condemnable, ii, 150; auri- duce Tyndale to return, xlix; writes cular confession, or shrift, in the ear, to the English merchants at Ant-a device of Satan, i. 263; an abomi- werp, and to the councillors of the. mable thing, iii. 22, 172; began a- princess-regent in Tyndale’s behalf, mong the Greeks, i. 262; the usage Ixix; procures the king’s license for relinquished in their church, and Matthew’s Bible, Ixxvi. why, ib. and iii. 172; its presumed Crose, for crosier, i, 202. extent, impossible, i.281; it torment- Cross, the Christian must have it laid eth the conscience, and robbeth the upon his back, because he is too weak 20—2
Dissimule, i. 341
D Divorce, Christ’s law concerning, ii, Damn, anciently used, where now con- 51-2, 54-5. demn, i. 15, Doctrine, to be tried by scripture, ii. Dandyprat, a coin, ii. 306. 103, 121, 195; he that will do God’s Danger, to be in any one’s danger, a will, shall know what is the true, ii. legal term, i. 502; state of depend- 40; must be examined before believence, ii. 293. ed, ii. 195. Darkness, in doctrine, ii. 1024. Dogs are the self-righteous, ii. 10, 114, Days, holy, their use, i. 24, 226, 231. Dominicans, or black friars, i. 159. Dazing, stupefaction, i. 167. Donne, Gabriel, a monk who assisted Deacons, meaning of their name, i. Philips in the trepanning of Tyndale, 230; original appointment and office, connected with Bishop Gardiner, and 230-1, 259; ii. 253; iii. 149; how rewarded by Bishop Vesey, i. Ixix. their power augmented, ii. 256; and Do on, put on, iii. 251. they became encouragers of much Dorbel, or Nicholas de Orbellis, notice evil, ib, of him, i. 151. Deal, divide, ii. 83; iii. 250. Doulia, a schoolman’s term, iii. 56; Debtors, mercy towards, ii. 69. the distinction they would make beDefender of the Faith, bull of Leo X. tween it and latria, untenable, iii. 57. conferring this title on Henry VIII., Duns Scotus, i. 91, 108, 158-9; did no i. 186; how obtained, and its recep- miracles, and contradicted Aquinas, tion, ii. 338; Julius 11. had conferred iii, 131. j it before on James IV. of Scotland, Duns-man, i. 108. 187. Durandus, his Rationale divinorum, iii. Defy, used for distrust, iii, 38; for dis- 73. dain, ii. 157. During, enduring, iii. 264,
Datchland, Tyndale’s name for Ger- Empire, transferred to Germany, ii.; many, ii. 266; Popish clergy there 269; received by Otho from the pope, licensed to live in sin, iii, 40; Tyn- ib. dale observes that there are nations Endote, endow, i. 249. within the inclosure of Germany, who Enemies, what to be hated, ii. 50; prispeak tongues unknown to the Ger- vate, to be loved, 70, 71.. mans, ii. 268. Enfeoff, i. 218. Duty, what is due, or owed, i. 82, 103. England, the injuries it has suffered from the influence of popes and E popish prelates, i. 335-9; ii, 225,
294-322; iii. 138, 166
Ear, plow, i. 401; ii. 101. Ens, scholastic term, and schoolmen’s Earnest, a pledge, i. 76. queries respecting it, i. 158. Ecclesia, why rendered by Tyndale Ephesians, Prologue to Epistle, i. 514. congregation, rather than church, iii, Ephod, what, i. 419. 13-16. Epiphanius destroys the picture at Eden signifies pleasure, i. 407. Bethel, iii. 182. Edward IV. affianced to a Spanish Erasmus, i. xv., xvii., xxi, 395; would princess, and his marriage ascribed have laymen permitted to read the by Tyndale to the witcheries of a scriptures in their own tongue, 161-2; friar, ii. 304. objects to notion of the virgin’s havEgal, equal, i. 174. ing authority to lay commands on Elders, who so called in scripture, i. 478. Christ, 316; his account of the four Elect, their state and character, i. 14, senses assigned to holy scripture by 15, 77, 89, 107, 263-4; iii. 30-1, 35, schoolmen, 343; remarks on the in- 109, 111-13; God’slove for them, and delicacy of Jerome’s language, 438; what he does for them, i. 13-14, 77; his Encomium Moris, iii. 16; on free iii. 191; were justified by faith in the will, 233; sometimes renders ecclesia, promised Saviour from the first, i. congregation, 16; observes that au- 417; their faith, iii. 113; difference ricular confession had not been used between it and that of such as are in Jerome’s time, 214. called but not chosen, 69, 70, 107, Esau, what he virtually rejected, i. 523. 14; their hearts melt at the preach- Est, frequently equivalent to significat, ing of God’s mercy, i. 19; their regard iii. 249, 258, 261. to Christ in all things, iii, 109; their Evangelion, the word and its purport, i. temptations, ii. 111; iii. 36-7; their 8.10; Tyndale calls epistle to Ro-struggles against sin, iii, 113; must mans most pure evangelion, 424; what have patience, and be long sufferers, it does for him who is convinced by iii. 96; mercy waiteth ever on them, the law, i. 17, 22. See Gospel. ib.; shall rise again when they fall, ii. Even, equal, i. 166; for evening, ii. 171; their infirmities recorded, that 249; evens, eves, i. 450. the weak may not despair, i. 311,399, Evil men, not to be resisted, ii. 21. 400; they that be in heaven know the Exodus, prologue to, i. 411-14; direcelect, and for them only pray, iii. 279. tions for reading it profitably, ib.; Election, the manner of, iii. 35-9; its brief remarks on its subjects, ib. cause in God, not to be questioned, i. table of words expounded, 418, 419. 89; how it may be known, 80, 85; Expend, weigh or consider, iii. 247. cannot be known to those who only honour God with their lips, 78. F. Elyot, sir Thomas, employed to trepan Tyndale, i. li.; extract from his letter Fain, v. desire, ii. 231. to duke of Norfolk, ib. Faith, what it is, i. 407, 493; ii. 14, Emperor, decree of Gregory V. concern- 205; iii. 198; its character seen in its ing election of, ii. 270. effects, i. 118, 363; a right, i. 13, 53,
. 493; ii. 11: iii. 30-1, 196; is the gift 109, 115-16, 122; the faith that deof God, i. 53, 56; is the work of the pendeth of another man’s mouth is spirit, 488, 493; iii. 139; is an ap- ^ weak, iii. 52, 99; there is a mere hispropriating faith, i. 224; cometh by torical faith, i. 53, 121, 280; ii, 146; hearing, 489, 499; must rest on pro- iii. 197; this is not true faith, ii. 154, mises, 121, 278, 284; and pleads 201; the devils have this, i. 278; ii. them, ii. 89; is ever assailed, iii. 94; 146; iii. 197; a faithless faith, iii. is the rock on which Christ built 199; such that which More and De - his church, 30-1; its fruits and con- Lyra supposed to save those who sequences, i. 13, 59, 55-6, 59-61; were drowned by the flood, 134; a ii. 187, 194; iii. 142; must bring a false faith, i. 12; described by James, new life, ii. 77; iii. 238; according 125; of the carnal, ii. 11; of hypoto More’s doctrine, the best faith crites, ib., and 130; More’s vain ima-. may be coupled with the worst life, gination that a man may captivate iii. 142, 150; faith is a part of true his understanding to believe, iii. 140. repentance, i. 478; is counted right- See Justification. - eousness, ib. and 497; brings peace, Fall of Adam, its effect on us, i. 14, 17, 118, 294; certifieth us of the Spirit’s 22; its remedy through grace, 14. presence, 488; produces love, 223-4, Fanon, its alleged signification, iii. 73. 4755 ii. 88-9, 174, 204; iii. 196-200; Fast, adv. stedfastly, i. 451. - gives deeds their goodness, i. 120; Fasting, true, i. 75, 90; ii. 93-96; its ii. 125-6; without it they are abo- intent, 94, 97; iii. 80; not as to meat minable, 126; gives the desire and and drink only, ii. 94; how to be enpower to pray, i. 118; and to obey, joined by priests, 95. i. 115, 493-4; iii. 276; without it, Fasting, popish, manner of and occathere cannot be obedience, i. 26; iii. sions, i. 90; ii. 97-8; abused by monks, 173; maketh us the children of God, 91-2; before Lent, 92; Lady -fasts,98. ον 635 ii. 145-6; overcomes the world, Father, a, his office and duty, i. 199. - 197, 208-9; when the heart believeth Fathers, or patriarchs, More alleges in Christ, there he dwelleth, i. 369; their faith to prove that scripture is faith only justifieth us before God, not the necessary ground of a true i. 46, 49, 119, 233, 375, 488, 508-9; faith, iii. 133-5. ii. 15, 76, 137; iii, 172, 274; by it Fathers, ancient divines so styled, knew only cometh salvation, i. 15, 471; nothing of various doctrines taught. iii. 275-6; he that hath it hath by the papal church, i. 325; iii. 132; eternal life, 225; but whilst faith their doctrine to be tested by scriponly justifieth, faith that is alone ture, i. 330; iii. 133, 136; call the Jjustifieth not, ii. 15; iii. 196; for bread a sacrifice, as they call it true faith, hope, and love are respec- Christ’s body, i. 370; their words tively known by being found together, afterwards understood amiss, 372. and are inseparable, ii. 13, 14; iii. Faustus, the Pelagian, ii. 104. 95, 197; faith and love comprehend Favour, More objects to Tyndale’s so the whole law, ii. 188; where right rendering Xapis, iii. 22. faith is, God receiveth the man for Fear, v. used for terrify, i. 133; where Christ’s sake, even though it be useful, i. 185. weak, ii. 9; iii. 208; the weak in Ferman, or Forman, a London clergyfaith should beupheld by the stronger, man, harassed as a reformer, iii. 193; ii. 8; how to be guided, i. 95, 506-7; misrepresented by More, 208. are chastised in pity, ii. 9; the faith Fet, for fetched, i. 209; or obtained, of those who are called but not ii. 229. chosen, is a different thing from the Fifteenth, a, ii. 304-5, faith of the elect, iii. 69, 70, 107, Find, for, provide for, iii. 76. 114; multitude of adherents is no Fire, saved as by fire, meaning of this, proof of a right faith, iii. 102-3, 107, i. 116.: al
Firmament, Tyndale uses it for the sky, 5; set Christ but little above Francis, i. 407. ii, 5; divided into observants and Fisher, bishop of Rochester, i. xxx; conventuals, i, 301; their great in. character of his proceedings, 341; crease, 902, preaches at the burning of Luther’s France, king of, i. 340; styled most works, and Tyndale’s New Testa- christian, i. 186; ii. 263; Julius II. ment, i, xxxi; editions of his sermon, offers to transfer this title to Henry 189; citations from it, 190, 208-9, VIII. 187: cost of wars with, i. 187, 212-3, 220.3; Tyndale’s remarks 335; the source of papal power, ii. upon it, 208-23; says, it appears by 360, express scripture that we be bound to Frank-almoigne, ii. 148. believe many more things than be Frankfort, Tyndale’s works printed and written in the Bible, 220; says that seized there, i. xxxv. if faith alone justifieth, the devils Fratry, refectory, ii. 98. would be justified, 223; mistranslates Freedom, that wherewith Christ makes a clause of Latin, 222, his people free, i. 501. Flap, part of a priest’s dress, its al- Friars, or mendicant orders, their beleged signification, iii. 73. ginning and procedure, ii. 277. Flesh, used for all that is in man, before Fridays, four, ii. 98. the Spirit of God, i. 139; whatmeant Frith, John, i. xxxvii, 37; Cromwell’s by flesh, when contrasted with spirit, account of Henry’s opinion of him, 494, 504; each termed a law by Paul, xlviii; said to have printed T yndale’s 504; the Spirit’s contest with it, 500, answer to More’s Dialogue, 1; leaves 504; ii. 160; oppresses the spirit, 9; Tyndale to come into England, liii; to be subdued by fasting, 94, 137; by seized and imprisoned, ἐδ.; Tyndale’s the cross, 9, 10; the eating of any first letter to him, liii, lvi; second, kind of flesh forbidden to monks by lvii—lix.; Frith’s answer to More, the canon law, 276. lvi; he is defended against More, Flesh-vourer, for flesh-eater, iii. 245. lvii; martyred, 1x; his name in conFlock, the little, 1. 165, 363; preserved nexion with question of authorship by the hand of God, iii. 103; inquire of treatise on Lord’s supper, iii. 218- i how they shall serve God, 108; their 20; More’s hard words against him, blessed ways, 109; persecuted by the i 4; iii. 219, multitude, 110. Flotess, scum, ii, 215. G. Fore, previous, ii. 5. Forest, friar, ii. 302. Galatians, Prologue to, i. 513. Forthink, equivalent to repent, i. 260; Gards, borders, i. 532; their purport, as iii. 23. commanded to be worn, ib, Fornication, falsely said to be no sin, Gehenna, meaning of, i. 531. ii. 50. Genesis, prologue to version of, i. 398- Forth on, for thenceforward, iii, 77. 405; table of words expounded, 405- Foxe John, the martyrologist, his ac- 10; remarks upon portions of its count of Tyndale, i, xiv, xvi, xvii, narrative, 400-2. xix, xxi, xxxvi—xxxviii, 1x, lxi, Gest, some act, or exploit, i. 450. Ixv—lxxii, xxiv, Ixxvi; separated Gifts of God, bestowed that we may the treatise on Lord’s supper from use them for our neighbour’s benefit, T yndale’s works, yet states some rea- i. 24. sons for thinking it his, iii. 218-20, Gildas, his testimony against the ancient Francis I., ii. 313-19. Britons, i. 142, 458; quotation from, Francis, St, i. 124; his coat, ii. 32; his 143. cord, i. 122; eternal life promised to Glocester, duke Humphry, his death, observers of his rules, i. 227. ii. 297; the tale of his detecting a Franciscans, or Gray Friars, i. 159; ii. pretended miracle, told by More, 298.
Glocestershire, contained six mitred iii. 173-4, 204-5; heathen and paabbots, ii. 289. pists taught the contrary, iii. 11, 204; Glorious, used for vain-glorious, i. 453. prayer is good, according to the proGlory, he that seeketh his own, is his portion of faith, and the deed accordown god, ii. 73; reserved for those ing to the measure of love, i. 280. who suffer with Christ, 28. Good works. See Works. Glutteny, ii. 92-3. Goods, every man’s to be preserved from God, his will, word, and power, are all waste, because he is bounden to mainone, iii. 239; some things are not tain his family therewith, and support possible to him, inasmuch as they his king, ii. 66. involve contradictions, 232-3; to trust Gorram, or Gorham, Nicholas de, iin him, is the first commandment, 151; brief notice of him, 152. and first article of our creed, 274; all Gospel, what it is, i. 8, 9; glad tidings that is of God is light, ii. 149; setteth to all the world, 10; is the ministraforth his love, that we may have con- tion of life, 11; of righteousness, 48; fidence in him, i. 294; his love to the the only light in the world, ii. 34; elect, and what he does for them, 13, it purifieth the heart, 35; it cannot, 14, 77; iii. 191; overcomes his ene- and may not be hid, 34-5; was promies with love, i. 136; his exceeding mised in the Old Test., i. 9; and is ’ love towards sinners, ii. 199; the found there, 11; why called a testaworker of all good things in man, i. ment, 9; is not to be limited to evan- 498; iii. 34; our goodness springeth gelists, 213, 441, 477, 484; ii. 144; out of his, 196; allows men to bind its effect contrasted with that of the him by his promises, ii. 68; ven- law, i. 21, 83; it is the law which geance belongeth to him, i. 332; his makes the gospel acceptable, and righteousness not satisfied by pen- therefore they must not be separated, ance, but by death of Christ, ii. 156; 11; reply to question, whether the false conceptions of his character en- gospel or the church be the older, iii. couraged by popish system, i. 278, 24-5. 291.2, 295-6; ii. 156; More charges Grace, what meant by, i. 11, 286, 407; Luther with teaching that God com- distinguished from gift, 491; the docpels men to sin, iii. 190; reply to this tors and preachers wont to distinguish charge, 191-3; why God leaves one different sorts of, as gratis data, grablind, and opens the eyes of another, tum faciens, praveniens, subsequens, is a question too deep for us, 191; iii. 22; we have no freewill wherewith what is meant by his justifying be- to anticipate the grace of God, iii. lievers, i. 509; his full pardon of be- 174, 192; till it be given us, we canlievers’ sins, ii. 158, 166, 168; loveth not consent to the sweetness of the their good deeds, because he first law, nor prepare ourselves thereunto, loved them, i. 295; his word must be 174; till preventing grace be bestowed in the heart to produce good, 51; is men cannot see God, 192; they who the rule of his children, 131; every are in a state of grace may know it, ii. one bound to defend his word, ii. 87; 172, 200, 211; this denied by popish how to please him, i. 332; how he is doctors, ib.; there is ever a remnant to be honoured, i. 106; iii. 57; he is kept by grace, iii. 139-40; peculiar dishonoured when our duty to our use of the word grace in the universi-. neighbour is disregarded, ii. 57; ties, 22. i what it is to swear by him, ii. 55; Grafton, the printer, completes Mat-whither prayer to him should be di- thew’s bible, i. Ixxv.; presents a copy rected, i. 383, 385. to Cranmer, ib. Good, every such thing in us is Christ’s Greeks, their separation from Western gift, purchase, doing, and working, i. church, ii. 259. 23, 27, 111; we must be good, before Gregory. See Popes. we can do good, 23, 50, 62, 73, 497; Guilford, sir Henry, i. xxi., 395,
(gm cmn», ib. BS bid TUE oy, iii. 157. nwun, i. 377. Hackett, sir John, the king’s agent in on, Ham or the Netherlands, i. xxxi; enjoined own, i. 446. by Wolsey, and consequently en- oT, 377.. of Tyndale’s writings at Antwerp, 123, 255. deavours to procure the suppression mw, 68.
[. Xxxiii; further desired by him to Soa, iii. 108.]
[Γ request that Tyndale and Roye may 752, i. 69; ii. 153.]
[be delivered into his hands, xxxiv; xn, Meod, i. 396.]
[suggests a false charge of treason a- 17 mn», i. 377.]
[gainst an English merchant, xxxiv.; cms, 376.]
[a. travels in search of Tyndale, ib.; en- yn, 68.]
[deavours to seize copies of Tyndale’s ron, iii. 177-8.]
[Testament on board Scottish ships, v5, i. 117.]
[1 Xxxvi. own, 351.]
[Hzacceitas, metaphysical term, i. 158. ‘03, Nissi, 420.]
[Hales, Alex. de, brief notice of him, i. o”, 445.]
[190 - cp, 446.]
[Hands, of the putting on, i. 274-5. ὮΝ 55, 347, 368.]
[Harberous, hospitable, i. 479.. nv5, Pesah, 353, 355, 377.]
[1 Harman, Richard, an English merchant oi, iii. 108.]
[. at Antwerp, exports T yndale’s Tes- on, 107.]
[J, tament, i, xxxiv; in peril thereby, mys roy, i. 409,]
[ib.; Anne Boleyn writes a letter in UVP, iii. 205.]
[his behalf, Ixiv, Τρ, in 2 Sam. i. 17., rendered by]
[Heart, God looketh to it rather than to Tyndale s/aves, in Auth. Vers.]
[the deed, i. 100, 118, 489; Devotion bow.]
[of the sacred heart, extract from book np, Raka, ii. 45, 229.]
[E. of prayers so entitled, iii. 117. wpa, i. 407.]
[Hear and learn, spoken of spiritual n>, Siloh, or Shiloh, 408.]
[rather than of natural perception, iii. yv, 145, 446. -]
[E om. ni, 420.]
[Hebrew, peculiarities of that tongue, i. Aw, sob, 477.]
[- 148-9, 468. tnaun “v, Sartabaim, 408.]
[ἢ Hebrew words explained: Hebrews, Prologue to Epistle, i. 521-]
[1 aR, i. 405. 45; authority of the epistle defended,]
[Y now 524,378.. ib.]
[1 ^ oven ban, 347. Heir, all believers heirs, i. 77, 89, 113;]
[K “yn jax, 378.. their assurance thereof, 89, 113.]
[1 TN, 351, Hell, what the word is now used for, i.]
[s.OCNN, 445. 531.]
[bR-na-»x, 376. - Henry I. (Tyndale says IL), obliged]
[A. NN ON, ib. to yield to Ralph, bishop of Chi-]
[3 oor, 175; ii. 165. chester, when he would have had a]
[, DMN, i. 445. tax paid by the priests, ii. 295;]
[: ΝΣ, Belial, 445. Henry II. vexed by prelates, 19;]
[. wh, Galeed, 348. Henry IV. and Henry V. indebted]
[ς 7”, Gerah, 419. to the clergy for their elevation, and]
[1 Ἵν 145. put their swords at the clergy’s dispo-]
[1 yn, i. 68. sal, 297; Henry V. sent into France]
[E.. Nwnn wv, 378. by his clergy, i. 338; ii. 302; iii. 212;]
[n1, 446. built Sion and the Charter-house of]
Shene, that lip-labour might never ting, 341; Tyndale’s advice, as to cease, ii. 81; Henry Vl. managed how the question of his divorce should and deceived by prelates, 303-5; mi- be tried, ib. racles ascribed to him, though his Henry V. Emperor receives his crown canonization had not been purchased, from the feet of Pope Colestine, who ii. 122; Henry VII., use he made kicks it off again, ii. 271. of Cardinal Morton and other pre- Heresy comes not of the scripture, but lates to get at his subjects’ secrets, of the blindness of those who underand raise money, ii. 305-6; Henry stand it not, ii. 141-4; comes of VIII. warned by Rincke, that Tyn- pride, 140. dale was printing a version of the Heretics, ancient, would have objected scriptures, i. xxx; warns his subjects to the strangeness of the doctrine of against them, xxxi; denounces that Christ’s bodily presence in the sathey are to be burnt, and that he will crament, had such a doctrine been punish the keepers and readers of the taught in their time, i. 373. same, xxxii. 131; desires the princess Hish, v. i. 432. regent of the Netherlands to procure Hitton, Thomas, a martyred reformer, the destruction of books.intended to ii. 940; iii, 113. poison bis subjects, xxxii; lays in- Ho, halt, i. 35. junctions to same effect on English Holcot, Robert, notice of him, i. 151. merchants at Antwerp, ib.; A mutual Holy and unholy, all are sinners; but compact between him and the prin- what the one loves the other abhors, cess, to prohibit the printing or sell- i. 811, iii. 32; the Christian is holy, ing of Lutheran books, xxxvii; issues by reason of the indwelling Spirit, a proclamation, enjoining magistrates i. 940; and his abode is sanctified to aid in punishing all persons con- by his holiness, ib. cerned with books against popery, Holy-day, is servant to man, i. 7. xl. 34; his anger at Vaughan’s com- Holy Ghost, how received, i.424; when
[munications respecting Tyndale, xlvi- it accompanies baptism, ἐδ.; is the]
[viii; employs sir T. Elyot to pro- seed spoken of in 1 John rtrr.iii. 32; of]
[cure Tyndale’s arrest, li; gives his the sin against, i. 522; ii. 232, 344;]
[license for selling and reading Mat- iii. 24; More says that there was]
[thew’s bible, in which “Tyndale’s no promise that the Holy Ghost]
[translations and prefaces are in- should write, iii. 100, See Spirit of]
[cluded, lxxvi; by his command God.]
[More and certain prelates gather Holy strange gestures, More’s expres-]
[heretical propositions from Tyndale’s sion, iii, 85.]
[writings, 34; the clergy are ordered Holy things, of the church of Rome, i.]
[to tell their congregations that the 462; iii. 109.]
[king and prelates did well in not Holy workmen, such as trust in their]
[suffering the people to have the scrip- imagined good works, i. 278, 305,]
[tures in their own tongue, 35; reads 496; think hard things of God, i. t]
[and approves of The Obedience,” 278; torment themselves to please]
[130 in which he is advised to consi- God, ib.; are found to have no trust —]
[der what his support of tbe pope had in him, when they see death at hand,]
[cost, 335; present and title given him iii. 140. i]
[by the pope, i. 187; ii. 339; his Holy works of men’s imagination,]
[loan forgiven by spiritualty and tem- receive their reward here, i. 407;]
[poralty, 337; ridiculed in French are injurious to the performers, i.]
[play, 341; his book against Luther 429-31.]
[criticised by Tyndale, 239; his vow Homely, domesticated, ii. 298.]
[of matrimony more binding than Hope, its office, ii. 14.,]
[Luther’s of celibacy, 340; intreated House, € He made them houses,” ex-]
[- by Tyndale to cease from persecu- plained, i. 419.]
Household, each man must defend his Improve, v. to rebuke, or reprove, i, own, ii. 67. 41, 258, 329. Howsyl, the sacrament of the altar Inconvenience, unsuitableness, i. 380. (More), iii. 96. Inculk, inculcate, iii. 245. Howselled, having that alleged sacra- Indulgences, examples of papal, i. 122. ment administered, 179. Infernus, distinct from Gehenna, i. 681.— Hugo de St Cher, a cardinal, inculcates Infidels, the Christian’s duty towards cruel usage of Jews and heretics, iii. them, i. 99; whosoever hindereth. 215. them of that which is their right, Hugo de Sto Victore, notice of him, i. sinneth against God, i. 204. 152. Intention, first, a term in logic, i. 157; Huker-muker, secrecy, i. xxvii. second, ib. Hunne, the murder of, by certain priests, Interdict, i. 340. iii. 146; More’s insinuations against Ipswich, maid of, daughter of sir R. the sufficiency of the evidence, 166-7. Wentworth tormented of the devil, as Husband, his duty, i. 200. More believed, i. 327; the tale told, Husbands and wives, their sin in for- and remarks on it, iii. 90-2. saking one another, ii. 54-5. Isacius sent from Constantinople to conHypocrites are impure, ii, 26; extol firm the pope’s authority, robs the their own works above law of God, church of St John Lateran, ii. 255. 127; their prayers, 78; their judg- Israel, children of, their perils and ment of others, 112-14; have the deliverances, i. 134-6; their sins and world on their side, i. 133; their wis- correction, 142; the old “Testament dom proved foolish, 134; must be written in their mother-tongue, 144. rebuked, before open sinners are dealt with, ii, 44.
1. James, Prologue to his epistle, i. 525- 6; James and Paul reconciled, i. 61, Idleness, used for ailing, iii. 282. 119, 223, 526; iii. 200-5. Idolatry, what it is, ii. 214-8; iii, 125; Jehovah, purport of that name, i. 408, whence it sprung, 64. 420. Ἵλασμός, ii. 153. Jerome, an observant friar, i. xv; 38, Images, not allowed by the church in 41. time of Jerome, iii. 132; but pope Jerome, the ancient father, assigns the Gregory I. did not like that images same authority to other bishops as should be broken, ib.; condemned to the pope, i. 216; his remarks by council of Constantinople in 754, on “Thou art Peter,” 217; on the 183; first sanctioned by second Nicene power of binding and loosing, ib. and council, b.; their destruction is not 269; says, that there were three kinds. out of hatred to saints, ib.; are infe- of monks in Egypt, and describes rior to man, 59; to adorn images, and them, ii. 42; a case in which he would leave men naked, who are living have allowed one who had been twice images of God, is therefore sin, ib., married to become a priest, iii. 152; 82; More’s argument to prove that said by More to have prayed to saints, men may worship an image without 126; his indelicate language censured being idolaters, and Tyndale’s reply, by Tyndale, and by Erasmus, i. 438; 125; how images and pictures of he says nothing about confession to a Christ or the saints may be used priest, or penance, when speaking of without sin, ib.; but so to do is a a public acknowledgment of sin, iii. stumbling-block to others, 184; and 214. the image-server is an idolater, 62, Jest, or gest, exploit, i. 80. 125; heathen made images of aches Jesus, meaning of the name, ii. 152, and fevers, and sacrificed thereto, 163. See Christ.
316 General Index
Jews, not permitted tolive in England, Justification, papal and scriptural ac- i. xxv; iii. 68; given up to spiritual count of it, contrasted, iii. 111; its idolatry, when they had relinquished source and fruit, iii. 82; cometh by - idols, i. 473; iii. 43; their mistaken faith only, i. 46, 342, 488-9; ii. 14, views of the purport of their rites, 66;. 90, 137; iii. 195—206, 274; More’s. imagined that those rites wrought a arguments against this doctrine, and. righteousness in them, 66-8; their T yndale’s replies, 197—207; it bring- carnal unbelief, 227, 239; still clave eth peace, i. 294; and love, ib., and to ceremonies after their conversion, iii. 195-6; process of justification 68-70; and thereby injured the early considered with reference to baptism, church, 70-1; many of those who ii. 90; it cometh not by the law, i. seemed to be converted had only at- 114; nor by its deeds, 487, 496; nor tained to an historical faith, 70. by good works, 52, 56, 192, 497; iii. Join, enjoin, i. 281. 204; though they are marks of a jusJohn Baptist, his manner of life and tified man, i. 192, 497; iii. 197; nor preaching. by ceremonies, i. 51; iii. 193; though John, the apostle, preface to his gospel, Jews, and Turks, and the pope 1.482; prologue tohis epistles, 529-30; teach the contrary, 193-4. exposition of his first epistle, ii. 136, Justifiers of themselves, on the credit; 225; exposition of his lesser epistles of their own works, i. 12; styled by not Tyndale’s, 134-5; superstitious Tyndale justiciaries, 13; such virtuuse of his gospel, iii. 6]; sixth chap- ally deny the coming of Christ, 530; ter of it wrested to a carnal eating consequences of such self-righteous- when it meaneth a spiritual, i. 368; ness, 13, 114, 432. cannot be meant of the sacrament, Justify, term explained, i. 192, 262, 369.. 508-9; God justifieth actively, ii.; John, king, why the pope offended with 90; the promises justify through faith, him, i.339; his lords released from i. 278, 342; the believer is justified by 1 their allegiance by papal legate, i.; faith only, 46, 49, 125, 223, 294, 342; ’ interfered with immoral clergy, and iii. 196-7; Paul’s mode of proving with appeals to Rome, ii. 19; pope this in Epistle to Romans, i. 508; but declared remission of sins to such as while justified by faith only before should help the king of France to God, he is justified by works before
[wrest his kingdom from him, 295. men, 61, 119, 223, 526; Jews thought]
[Jonah, prologue to, i. 449-66; how to that the work of their sacrifice justi-]
[read Jonah profitably, 453; God’s fied them, 276; church of Rome]
[dealing with him, and its purport, teaches a similar doctrine, ib., and]
[454 profit to be gained from his ex- 431.]
[ample, 465; question whether Tyn- Justifying,the course of justifying mer- 1]
[dale translated Jonah, 447-8. cy, iii. 195.7; More says the first]
[Joseph, his conduct, as related, Gen. faith, and the first justifying, is given]
[XLVII. 20-4, justified, i. 410. us without our deserving, 203.]
[Joye, George, alias Jaye, i. liv, 1x:]
[revises and alters Tyndale’s version K.]
[of New Testament, lxi; his apology, Keep, v. to take care lest, i. 24.. 3]
[Ixii; said by some to be author of The Kent, maid of, Elizabeth Barton, her]
[Treatise on the Lord’s Supper, iii. imposture, i. 327; iii. 91-2.;]
[218 is odious to More, i. 4, 218, Keys, the promised, what, i. 119, 205-6;]
[Judas, and Peter, their fall ánd their promised to all the apostles, in the,]
[repentance compared, iii. 208-. person of Peter, 205, 218. See Bind- a]
[Jude, prologue to his epistle, i. 531. ing and Loosing. }]
[Judges, their duty, i. 203-5, 235. King, the title given to a queen reg-]
[Judging, what manner of, to berebuked, nant, ii. 304, ἶ]
[ii. 114, Kings, wherefore set up, i. 174, 185;]
. receive their power from God, 173, gospel, ii. 35; have as large a share
« 332; only accountable to him, 178; in God’s love and covenant as eccleare his servants, to execute his laws, siastics, i. 258; earliest papal law 334; their duty, 202, 239, 250, 334-5; against their possessing the word of iii. 58 3; should remember that their = God in their native tongue, 132; subjects are their brethren, i. 259; reasons alleged for their not having that they are not ordained of God for it, 146; the prohibition came not themselves, but for their subjects’ from love for their souls, 161; Eras-
[- welfare, ib., and iii, 58; the clergy mus would have it removed, 162;]
[1 owe them obedience, as well as the laity not allowed to sit in judgment]
[1 laity, i. 333; ii. 67; if they command on ecclesiastics, 178, 240, 248; ii.]
[evil, are to be disobeyed, but not re- 272; iii. 232; if they are too ignorant]
[1 sisted, i. 332; resistance to them is to judge, blame is due to the clergy,]
[- forbidden. See Rulers. If they do i. 241.]
[unright and oppress their subjects, Landlords, their duty, i. 201; advice]
[God will avenge the wrong, 332; but to tenants, as to behaviour towards]
[theyare beneficial, even whentyrants, them, ii. 59.]
[179 194, 198, 332; where the pope Latimer, bp. of Worcester and martyr,]
[rules they are but his officers, 242, i. Ixxvi; justified from Wharton’s]
[249 337; their power is then but a charge of subscribing the declaration,]
[4 shadow, 186, 239; corrupted by pre- That it was not necessary that the]
[1 lates, 136; cannot be released from people should have the scriptures in]
[4 their treaties by the pope’s dispen- English, 35.]
[sations, 205.6; ii. 300-1, 311; the Latin, the tongue not understood by]
[people’s proper remedy against evil teachers of grammar in Tyndale’s]
[princes, 196-7, 332, 334, 336. youth, iii. 55; all Instruction in Latin,]
[E Kingdom of heaven, the church of Greek, or Hebrew, deprecated by the]
[Christ, ii. 40, priests, 75; evils of Latin service, iii.]
[Knowledge, v. used for acknowledge, 126.]
[i. xxvii, 57; and hence for to confess, Latria, iii. 56-7, 125.]
[x iii. 22; how it maketh safe, i. 262; if Laurence, a martyr, and his legend, ii.]
[j. our souls knowledge the truth, and 254.]
[eonsent unto righteousness, we have Law of God, is all perfection, and the]
[the Spirit of life, ii. 149. mark whereat we ought all to aim, i.]
[Knowledge, subst. of God’s word need- 300; ii. 15; is spiritual, and requir-]
[fulto season our deeds and prayers, eth the heart, i. 81, 192, 450-1, 485-7,]
[ED.i.77., 503; given to teach us our duty, 24,]
[Kurteis, curteis, courteous, ii. 182. 443; and to bring us to the knowledge of ourselves, 10, 496; iii, 195; its]
[1 i L reception among different kinds of]
[s Lady, our, popish term for the blessed men, i. 181, 185; by hypocrites, 449;]
[virgin, i. 159; their notion of her ii. 10, 11; it gives not the power to]
[1 body’s being taken into heaven, and obey, i. 52, 115, 416; ii. 38-9; re-]
[E arguments to prove it, 159, 315; dis- quireth that which it is impossible]
[5 pute whether she was by birth exempt for our nature to do, i. 10, 47, 76, 86,]
[from original sin, 159, iii, 131; scrip- 485—503, 508; they who hate it,]
[ture shows that she was not so, i. 316; thereby break it, iii. 57; they who]
[popish liturgy calls upon her to com- love it not, can have neither faith nor]
[. mand her son, with a mother’sautho- hope, ii. 7; nor can they understand]
[rity, ib. the scriptures, 7, 8; whence it is that]
[Lady-fast, ii. 98. some hate, and others love the law,]
[Lady’s Psalter, account of, and speci- iii. 191; to those who love it belong-]
[men, i. 150. eth mercy, i. 403; believers love it,]
[Laity, should not be ignorant of the ii. 11; iii, 191; yet it condemns our]
works, as worthy of death, i. 11, 113, ii. 2/2; Dist. xix. ca. l, or Si Roma- 464; thusit causeth wrath, i. 51, 498; norum, declares the decretal epistles ii. 4, 147; it cannot justify us, i. 51, of any pope to stand upon like foun- 114, 415; ii. 4; hence called the dation with the scriptures, for their ministration of death, i. 46, 416; and authority, ii. 209; and ca. 7, conthe letter that killeth, 308.9; its tains the papal exposition of Thou effects contrasted with that of the art Peter,” 81; Dist. xxii. ca. 2, or gospel, 21, 308, 389-90, 476; but let Sacrosancta, says that the church of love interpret the law, 403, 475; it is Rome was consecrated by the marnot needed to compel the believer, i. tyrdom of both Peter and Paul; and 297, 506; ii. 203; but proving us Dist. xxiii. ca. l,or In nomine domini, guilty and helpless, it disposes us to claims their joint authority for the receive mercy with thankfulness, iii. papalanathemas,ii.285; Dist. xxviii. 195; and drives us to Christ, ii. 26, ca. 17, forbidding the laity to inves- 120, 146-7; itis therefore to be kept tigate the lives of ecclesiastics, i. 178, in view, that we may be self-con- ii. 272; Dist. xxxiv. ca. 3, or Omni-demned, i. 12, 81, 416; that we may bus, to which the definition of a conseek Christ, 114, 416; ii. 26, 120; cubine is appended; and ca. 4, or Is that we may still be meek, i. 11, 12; gui, which says that an unmarried and give glory to God, 12; this right man is not to be repelled from comunderstanding of the law is the strait munion for keeping a concubine, iii. gate, ii. 120; to live according to this 4l; the more offensive language, knowledge of it is the narrow way, which anciently headed this canon, ib. 3 Christ came not to destroy the ib.; Dist. xl. ca. 6, or Si papa, delaw, but to repair it, 38; they who claring that if a pope should be so would destroy any portion of it, are wicked as to lead multitudes along abhorred by the children of the king- with him into hell, no man might dom, 39; we continue no longer in rebuke him, i. 329; ii. 299; Dist. grace, than while we purpose to keep lxiii, the heading of this distinctio it, 7; what meant by not being un- forbids the laity to interfere with the der the law,’ i. 501; what the ful- election of prelates; but ca. 22, or filling of the law,’ 488, (see Love); Hadrianus, is headed Imperator jus he who hath the law of belief in God habet eligendi pontificem, ii. 263; ca. graven on his heart, keepeth all his 30 of the same Dist. or Ego Ludovic, laws, ii. 325; law given by Moses incorporates the concession of Louis-was holy, just, and good, i. 414-5; ^ le-Debonmaire giving up this authohis law was divided into law of cere- rity, 279; and ca. 33, or T’ibi domino, monies, law of penalty, and law of incorporates the oath taken by the faith and love, ii. 324; the keeper of emperor Otho I. to pope John XII., hislaw had temporal promises, i. 415; 269; Dist. xcvi. ca. 7, or Satis, says and such still belong to keepers of that Constantine called the pope God, God’s laws, 476; blessings or curs- and declares him consequently irreings naturally follow the keeping or sponsible to man, iii. 231-2; ca. 13 breaking of the law of nature, 418; of the same Dist., or Constantinus, if inferior laws hurt faith or love, affirms that Constantine gave a crown their authority ceaseth, 475. and royal dignity to the pope; and Law, papal, its authorised summary, ca. 14, incorporates his pretended the Corpus Juris Canonici, i. 46; deed of giftto pope Sylvester, ii. 279; from whence the following canons Decret. pars 24a Caus. ix. q. 3, ca. have been cited,— Decret. pars la 13, or Nemo, declares that no temDist. xvii. ca. 1, 2, 5, affirming that poral prince or potentate may judge any council, whose assembling has the pope, iii. 232; Caus. xi. q. 1, ca. not been authorized by the pope, is to 2, or Nullus, orders the suspension be deemed no morethan a conventicle, of any lay judge who shall have
either distrained or condemned even Lemster, the woman of, her pretended the lowest ecclesiastic, i. 178; Caus. miraculous sustenance, i. 325-6.
1, 3, or Clericum cuilibet, Lending, 689
forbids the bringing of any accusation Lever, comparative of lief, rather, i. 123,
against an ecclesiastic by any lay- 185
man, ii. 307; Caus. xii. q. 2, ca. 26, Leviticus, prologue to, i. 421-8.
or Concesso, declares that tithes arid Lewd, for misled, ignorant, i. 380; ii. E offerings were anciently shared with 105. ἢ the clergy by others, ii. 173; Caus. Liberty, law of, i. 119.
XV. 4. 6, ca. 3, or Alius, tells that Light, adjective, not difficult, i. 456; 1 pope Zacharias absolved the French ii. 60, 256. from the oath of their allegiance,and Light, the knowledge of Christ is, i.
deposed their king, 261; Caus. xxiv. 490; 175
q 1, ca. 15, or Hogamus, says that Limbus, account of it from Dens, ii Peter’s first see was Antioch, but 159.
translated to Rome by the Lord’s Limiters, what, i. 212
command, ii. 285; Caus. xxv. 4.1, Lindwood, or Linwode, his book of. ca. ll, or Generali, anathematizes Constitutions, i. 394.
every king, prelate, or potentate, who Literal meaning of the words used in 4 may think himself allowed to violate scripture, not always the meaning of D any decision of a pope, 282; Decret. scripture, iii. 229, 243, 248-9, 255.
pars 3tia, De consecrat, Dist. v. ca. Loaf, a singing, popular term for the 92, or Carnem cuiquam, forbids bread used in the mass, and why, ii. 1 monks to taste any kind of flesh, 276; 301, iii. 227. Sexti Decret. Lib. 3, tit. xxiii. ca. 3, Long, v. belong, ii. 60. Ἢ or Clericis laicos, forbids princes to Longland, bishop of Lincoln, ii. 309; 3 lay any tax upon ecclesiastics, with- used by Wolsey toinjure queen Catha- 1 out the pope’s leave, i. 179; ii. 277; rine, 320.
Extravag. comm. Lib. 1. tit, viii, Lopen, leapt, i. 267
r 1, or Unam Sanctam, declares that Lots, the use of, considered, i. 456.
the controul both of the spiritual and Louisle Debonnaire, conceded too much E of the material sword belongs to the to the popes, ii. 266; from his time E church, 272; and that whosoever will forward, no sovereign could correct s - not submit to the pope acknowledges the pope, nor keep the ecclesiastics of d himself to be none of Christ’s sheep, his own realm in subjection, ib.
280. Lib. v. tit. ca. 2, or Unigenitus, Louis X1I., consequences of the pope’s E gives an account of the fund, at the hostility to him, 310; why married to 4 pope’s controul, for selling pardons Mary of England, 313. A and indulgences, i.74; Decret. Greg. Love, cannot be without a cause, i. 84, E Lib. 1. tit. xxi. ca. 1, forbids the ad- 222; God gave his Son, that we might mission into holy orders of any person see love, and love again, iii. 196; it who has been twice married, iii. 165; comes of faith, ii. 88, 174, 204; ii. 173, 3 - Lib. 111, tit. xxviii, ca. 12, or Sacris 198; iii. 195-9; is a true sign of faith, r est, ordersthatif any excommunicated ii. 88, 130, 198; is the instrument E.. person has been buried in an eccle- wherewith faith maketh us children Y - $iastical cemetery, his bones should. of God, and fashioneth us after his be dug up, and cast out, 270; Lib. likeness, and certifieth us that we so IV. tit. i. ca. 16, or Commissum, per- are, 200; is the cause of good works, mits a man to forsake his betrothed 88; is the believer’s motive, i, 21, 182, 1 for a monastery, i. 171; idem, tit. xi. 297-8, 434; ii. 203; how it fulfilleth 3 ca. 4, 7, make sponsorship a source the law, i. 192, 442, 475; ii. 11, 12, of obstacles to marriage, ib. 119, 173, 193, 202-3, 325; is above A Lease, leash, ii, 84. the law, 188; maketh all things easy
- and Marlborough, i. xxxvii, x1, and sacrifice of Christ, iii. 149; priest’s r 129; Tyndale goes thither, xxxiv; manner in performing, i. 226; iii. and employs the press of Hans Luft, 74; priest’s dress and its professed 5 (See Luft). Luther and Zuinglius meaning, 73, 117; superstitious forms 3, meet there, xxxviii, in celebrating, i. 247-8; ii. 220-5; iii. Marcion, an ancient heretic; transub. 96; their professed meaning, 73-4; 3 stantiation revives his heresy, iii, 254. it involves not one only, but many Margaret of France, said by Tyndale miracles, 261; an idolatrous rite, ii.. to know too much of Christ to con- 220. 1. sent to supersede Catharine, ii. 321. Masters, their duty, i. 201,
Mark, Prol. to his gospel, i. 480; on Matrimony, is a state ordained of God,. Paul’s behaviour to him, ib. i, 264; but if it be called a sacraMarriage, of children, should be at ment, that name may be given to parents’ discretion, i. 169.70, 199; other similitudes of divine things, ib. discreditable proceedings respecting Matthew’s gospel, prologue to, i. 468- marriages in papal courts, 170; im- 79; marginal notes on ch. 1-xx1, ii, pediments to marriage from papal 226-36; notice of exposition of ch. v, laws, 245; ‘lyndale’s argument to VI, VI1; i. li-ii; Prologue to the Ex- 1 prove that a marriage with a brother’s position, ii. 3-15; the Exposition, 16- wife is not unlawful, ii. 323-33; of 132,
. brother with sister, why forbidden, Matthew’s, bible so called, i. 1xxiv- 3 331; Tyndale says that-it seems to Ixxvi.
.him that there are cases in which it Maunchet, a small loaf, ii. 210. 1 might be permitted, ἐδ.; between Maundy, or Lord’s Supper, i. 259. ἢ uncles and nieces, he affirms to be Maximilian I. his venality, ii. 311.
not utterly forbidden, ἐδ.; says that Meekness, how it possesses the earth, the proper objection holds not to a ii. 20.
marriage between a widower and his Memory, or memorial; a shrine, or wife’s sister, ib.; marriage of priests, small chapel, ii. 161; iii. 60. E 123; said by More to defile them Mercy, what it is, ii. 23.
more than triple whoredom, iii, 29. Merits, Christ hath promised all his to 1 See Matrimony, them that repent and believe, iii, Marshal, title of an officer of the king; 204. 1 T’yndale’s use of it, i. 408. MeTavoéw, various Latin renderings, i. Martin, bishop of Tours, his prayer 477.
when he saw death to be nigh, iii, Μετάνοια, various English renderings, 3 279. i. 478; iii. 22; More objects to Tyn- 1 Martyrs, certain, in Cyprian’s days, dale’s rendering it repentance, and rebuked by him for thinking that not penance, 22-3.
’ their merits ought to be accepted as Metaphors, specimens of in current 1. Satisfaction for the offences of others, proverbial sayings, i. 304-5; called by d iii. 199. T yndalesimilitudes or allegories, 304. Mary, the Virgin; if a living woman Michael, the archangel, painted as loved God as much, her prayers weighing souls, iii. 163. E would availas much, iii. 184; More Miracles, divine, their purpose, iii. 83, Says, that her faith alone never failed, 130; not needed to prove the doctrine 39; St Mary days, i. 91. which is drawn from scripture, 129; Mary, anointing Christ’s feet, i. 56. either feigned or done of the devil, if 1 Mass, Tyndale would derive its name to confirm what is contrary to scripA from the Hebrew, iii. 177; its cere- ture, i. 325-6; the false distinguished A monies said to be a service to God, from the true, by their purposes, 287, 5 to obtain both forgiveness and merits 289, 291; iii. 89-92, 127; a continued 1. thereby, i. 373, 424; said to help the succession of them claimed for the 1. dead, 423.4; it is an acting of the church of Rome by More, 100; his 0 [TYNDALE, IIL] 2 3 dp
. confidence that they prove its doc- there should have been a great many trine, 127-30; were not always em- more burnt, iii. 97; affirms that he ployed to confirm the preachers of never heard of a reformer, who would scripture, 131; they who should con- not forswear himself to save his life, sent to the law, only because of ii. 340; his Supplication of Souls, ii. miracles, not unlikely to fall away, ^ 297-8; iii. 268; for which Tyndale 132. calls him the proctor of purgatory, Monastic order, any, called a religion, 11.297; iii. 268; his history of Richard i. 119; and religious, a name for its 111. quoted, i. 326; his Utopia, ii. members, 163. 225, 302; iii. 263; his Dialogue, i. Money, v. to bribe, ii. 302. xxvi, 286; title and other particulars Monks, their commencement and first respecting its publication, ii. 297-8; engagements, ii. 276; their vows, i. iii. 2; extracts from it, i. 41, 325-6; 430, 435, 438; ii. 163; the rules of iii. 14, 16, 21, 28-9, 38, 42, 56, 79, their order to be accessible in the 82, 84-5, 89, 93, 95-7, 100-1, 110, 113, vulgar tongue, for the benefit of 115, 120-2, 124, 133, 141, 150, 152, monks who knew no Latin; but the 167, 170, 173-88, 208, 211; Tyndale’s scriptures not so, i. 162; anciently Answer, i. xlii, L; iii. 4-215; his very few of them priests, iii. 149; Confutacyon of Tyndale’s Answer,’ forbidden, by the canon of law, to i. 4; ii1.2,3; extracts from it, i, xxvii, taste any kind of flesh, ii. 276; those lii, 3, 4, 36-7, 42, 220, 229, 254-7, 263, of the Charterhouse think that the 275-7, 483; ii. 194; iii. 5, 9, 22, 29, eating of fish pleaseth God, i. 278; 73,113, 227, 236; his tale of a conyerthe same monks forbidden all speech sation about T yndale’s reference to a in the fratry and cloister, 302, 331. misnumbered page in his Confutation, Sell shares of their merits, 212, 227, iii, 236; his attack on Frith, and 431; their love to their neighbours Frith’s reply, i.lvi; a farther reply only proportioned to the gain they by an anonymous writer, ascribed to gather, 299, 343; they fulfil not law Tyndale i. lvii; iii. 217-68; More of love, therefore their prayers avail acknowledges that papal pardons not, ii. 41-2; their professed zeal for may prove to be of no use to the righteousness manifested by persecut- purchaser, 28; says, marriage defileth ing, 24-5; vindictiveness, i. 294, 430; a priest more than triple whoredom, ii. 24. 29; that the fathers were inwardly Month-minds, and year-minds, i. 238. taught that the commandment against More, sir Thomas, persecutes Mun- graven images, should have no place mouth, i. xxiii.; Tewkesbury, 32; to forbid images among the christian Bainham, who is racked in his pre- flock, 79; hisaccount of somehandkersence, 35; his examination of Con- chiefs recently found at Bocking, and stantine, xxxviii.; is licensed to read, affirmed tohave belonged tothe virgin, and encouraged to attempt confuting 124; his defence of saint-worship,79- heretical books, xxxvi, 34; iii. 2; 80, 120-8; says that God remitteth not joined with prelates in collecting 200 the sins of the elect, because they are alleged heresies, from the works of his people; but hath chosen them, Tyndale and Frith, i. 34; his espe- because he foresaw their good ways, cial objections to Tyndale’s version 208: read and commented on a pasof the New “Testament, iii. 14; his sage in which Tyndale said of him, abusive language when speaking of that God might at last take an open Tyndale, i. xxvi, 32, 36,227, 263, 275, and sudden vengeance upon him, for 277; iii. 9, 151, 218; of Luther, iii. persecuting his word, and burning 3-5, 187; his hard words against his poor members, 231, Frith, i. 4; says Barnes ought to More, used for greater, ii. 228. have been burnt, notwithstanding Morton, cardinal, said to have betraythe king’s safe-conduct, 3; says, that ed the confessions of the nobility to
Henry VIL, and supposed by Tyn- Nicholas, the deacon, spoken of as dale to have been licensed to study founder of the heresy of the Nicolai-necromancy, ii. 305. tans, i. 42. Mortuary, why so called, i. 235; heavy Nicholas L, decreed that no secular exaction of, 237; act of parliament prince should assist at councils of against its continuing to be exacted, church, ii. 266. 235. Nominalists, sect of metaphysicians so Moses, his character, i. 412; how he called, i. 157. charged the people, 413; Moses and Norham Castle, pardons for rebuilding, Aaron, said by bishop Fisher to be ii. 278. respectively types of Christ and of Nosel or nowsle, to nursle, i. 318; to Peter, or the pope, 208-9. bring up, 508; also intransitive, to Mourners, what kind of, shall be com- find shelter, 505. - forted, ii. 19. Numbers, prologue to book of, i. 429— Mowing, making gestures with the 40. mouth, i. 226. Mumpsimus, the tale respecting, ii, O. 320. Oaths, compulsory ones, to make a Munmouth, Humfrey, his generosity to man convict himself, condemned, i. Tyndale and other poor scholars, i. 187, 203; likewise such as require Xxii, xxiv, xxvi; persecuted for be- him to injure his neighbour, iii, 147; friending Tyndale, xxii—xxiv. popish prelates learnt from Caiaphas to put men upon making such oaths, ὶ Ν i. 203; an oath to do wrong is sinful in the making; but to repent and Nails scraped, at the degradation of a break such, is a bounden duty, 206, - priest, i. 233. 246; ii. 57. Nameof God,how tobe honoured, ii. 82. Observants, a sect of the Franciscan Namely, especially, ii. 83. friars so styled, and why, i. xv, xxii, Natalibus, Petrus de, his reason for 38, 227, 301; ii. 44, 338; their rules, believing that the Virgin Mary was i. 301; not permitted even to handle taken up bodily into heaven, i. 159; money, ib.; banished the kingdom, his account of origin of Patrick’s 38; one of them sent by Wolsey in purgatory, 290; his account of an search of Tyndale, xxxiv. idol inhabited by a devil, iii. 92; of Obedience of a Christian Man, i. xxxiii; miracles wrought by Aquinas, 131; introductory notice, 129-30; preface, of Martin’s dying prayer, 279. 131-62; prologue, 163-7; the treatise Nations punished by God for sins, ii. itself, 168-344; summary of its con- 53-4. tents, 331-44; written three years Natural son, term used for partaking of before Practice of Prelates, ii. 344; his father’s nature, i. 20, 107. Tewksbury, Bayfield, and Bainham, Nay and No, More’s remarks upon the condemned for possessing it, i. 32-6; distinction between these words, iii, given by Bilney to an anchoress, 129; 25. lent by A. Boleyn, and seized and Neck verse, i. 180-1. delivered to Wolsey, 130; read and Neighbour, the word explained, i. 85; approved by Henry VIII., ἐδ.; called duty towards, 98; ii. 119; desertion by More, a more wicked book than of those duties unlawful, i. 279; God Tyndale’s Mammona, 41; articles is dishonoured by such desertions, which the prelates affirmed to be iii. 57; to be loved, ii. 46; wherefore, contained in it, and pronounced 47. heretical, i. 170, 173, 177, 183-4, 195, Neither nother; neither the one nor the 210, 229-30, 246, 255, 259, 269, 271, other, ii. 129. 288, 297, 306, 314-5, 319, 322, 325, New life wrought by gospel, ii. 88, 330.
21—2
Obedience to parents and rulers, why, Parables, not to be expounded word by and to what extent due, i. 25, 116, word, i. 85. 168-70, 331-6; of wivesto husbands, Pardons, papal grants of, i. 86, 122, 171; of servants to masters, 172; of 244; the pope’s account of their subjects torulers, 173-88, 332-6; when source, i. 74; More acknowledges obedience may be demanded, and by ^ that the purchaser cannot be sure that. whom, ii. 61-3. they will profit him, iii, 28. —. (Ecolampadius, called by More friar Parents, ought not to put the lures of Huskyne, i. xy; iii, 5, 258. ambition before their children, to Offenders, how to be dealt with, ii. 46. stimulate them to exertion, i. 199. See Office, the humblest temporal is re- Obedience, Children, &e. ceived from God, i. 101. Parishens, for parishioners, i. 257, Officers, are honoured when God’s law Parliaments, manner of managingthem, is obeyed, iii. 57; are bounden to iii 159; plain parliament, for pleno remember that the lowest person sub- parliamento, ii. 256. ject to them is their brother, 58; Parker, chancellor of Worcester, burns dishonour God when they abuse their Tracy’s dead body, i. xviii; iii. 270- « power, ib. 1, 282; heavily fined for it, 270; Oil for anointing the sick, sold by the. summons Tyndale, i. xvii; reviles bishops to the inferior clergy, iii. 20. and threatens him, 395. On, against, ii. 119. Parson, means person, ii. 67; used for Orders, holy, i. 254-9. rector, 261. Origen, his exposition of Upon this Passe, for paschal, iii. 145. rock,” i. 218; of the keys, ἐδ.; drew Passion, suffering, ii. 110; popish all scripture into allegories, 307; a preachers sell their merits instead of heretic, 220. Christ’s passion, 12. Otter, counted fish on fast-days, ii, 97. Passover, its appointment and signiOught, for owed, i, 338. “fication, i. 353-5; compared with Overset, overcharge, ii. 71. Lord’s Supper, iii. 242, 246-7, 250, Pathway into the Holy Scripture, introductory notice, i. 3—6; the treatise, Ρ. ἡ---28; is a reprint of Prologue to New Testament, 3. Pace, persecuted by Wolsey, ii. 317. Paul, not inferior to Peter, i. 210; this Pain, suffered by God’s creatures, de- asserted in a work incorrectly ascribed lights him not, ii. 96; what his peo- to Ambrose, 226; his manner of ple may suffer, is not regarded by preaching, i. 96, 210-11, 219, 288, them as making satisfaction for their 292; his doctrine of the sacrament of sins, but as inflicted for a gracious the Lord’s Supper, iii. 251, 255-6; purpose, iii. 143. his conflict, ii. 159; said by More to Paneitas,a word devised by schoolmen, haverestored Eutychus by his merits, i. 158. iii. 145; but his holiness or prayers Panter, keeper of the pantry, i. 456. are not to be our confidence, i. 288; Papa, earliest known instance of this though he sent his handkerchief to name being applied to a christian the sick, and they were healed, 226., minister, ii. 259; taken as his pecu- Pavia, the result of the battle there dis-.liar title by bishop of Rome, ib.; covered Wolsey’s double dealing, ii. a new interpretation put upon it, ib.; 317-8.. its origin is ascribed to Pape inter- Pax, name given to a crucifix, handed jectio admirantis,’ in the gloss on the about to be kissed, iii. 126. Procm. Constit. Clement. V. col. iv. Peace-makers, ii. 26-7. Corp. Jur. Canon. Lugd. 1671. Peaced, appeased, ii. 110. Paphnutius, opposed the enforcing of Pelagius, ii. 104, 121. celibacy on the clergy, iii. 165. Penance, i. 260-1; ii, 156, 161-3; iii.
171. modern definition of it, i. 342; Gabriel Donne for his coadjutor, 1 is a deceitful term for repentance, Ixix.
260. is no sacrament, 261; iii, 171; Phocas, emperor, first conceded suprewithout faith is vain, ii. 162. macy to the bishop of Rome, ii. 258. Pence, two, the Samaritan’s gift, inter- Pictures in churches, Epiphanius preted by some to mean the Old and would have them destroyed, iii. 182., Γ + New Testament, ii. 86. See Images. Pentateuch, Tyndale’s; account of pub- Piled, pilled, or peeled, i. 117, 227. - lication of his version, i. xxxix; Pilgrimages, i. 201, 437; iii. 63, 84-7. ^ prologue to, 392-7. Pix, or pyx, the ornamented case in 1 Pepin, his patronage of the pope, and which the consecrated wafer is kept, gifts to him, ii. 261. iii. 268. Per Dominum, name for a formal Places, the notion that prayer offered prayer, ii. 288. in certain places are especially availPerfect, to be, what meant by this ing, iii. 84.9. charge in scripture, ii. 71; perfection Platina, the popish historian of the E not attained in this life, 150-1. lives of the popes, tells how one conPersecution, will befall the righteous, demned the decrees of another, i. 324; 1 but they merit not heaven thereby, his testimony to the departure of the 1 ii. 28, 29; neither is it a satisfaction popes from the ways of virtue, since for their sins, 29. Adrian the Third, ii. 267; to the Pertelet, or partlet, i. 226. covetousness of the papal clergy, 255; i Peter, prologues to his epistles, i, 527- citations from his De vitis Pontifi- 9; how he may be styled chief of the cum, ii. 255, 258, 261, 267, 269, 270. apostles, ii. 249-50; bishop Fisher Plowland, or carucate, i. 236. says that he paid tribute as the head Pluralities, sanctioned by popes, ii. 275, of the apostolic family, i. 190; his 2988; iti. 42; Clement V II., authorises confession was the rock, ii. 234, 281, his nephew to take possession of all 284; the promise of the keys made vacant benefices throughout Christen-to all in his person, i. 205, 218; his dom, and to hold them for six months, 1 seat and his keys are his doctrine, ii. 275; Wolsey’, 337; not duly reii. 286; his supremacy disproved, strained,by Actof Henry VIIL.ii. 336. 249-50, 280-5; opinions of ancient Poetry, fiction, ii. 268. fathers respecting the authority and Poison, word used as an adjective, i. 17. 4 charge given to him, i. 216-18; pope’s Poleaxes, borne before a papal legate, claims to authority as derived from i. 251; their signification, ib. b - that charge, ii. 280-1; pope’s claims Polling, taxing, ii. 59, 60, 258. 1 to be his successor, 207, 281-5; papal Poor, the, duty towards them, i. 103.. law says that Antioch was Peter’s Pope, the progress of papal power com- ἢ first see, 285; Peter’s patrimony, pared to the growth of ivy, ii. 270, 3 - i. 207; legend of his consecrating 274; manner of its growth, 257-88; 3 — Westminster Abbey in person, 326. some of the pope’s pomp borrowed Pharisees, their name marks their cha- from the Jews, and some from Gen-racter, iii. 108. tiles, i. 336; iii. 20; obtained from x Philautia, word used ironically for phi- Greek emperor Phocas his title to 1 losophy, i. 154, supremacy over all bishops, ii. 258; Philemon, Prologue to Ep. to, i. 520. quarrelled with Greek emperor’s con- 5 Philippians, Prologue to Ep. to i. 514. demnation of images, and henceforf Philips, Henry, seeks Tyndale’s friend- ward built up their power by the aid ship to betray him, i. lxv; borrows of French sovereigns, iii. 183-4; the - money from him, Ixvii; brings the right of electing popes given to Char-emperor’s officers to arrest him, ib.; lemagne and his successors, ii. 263; 3 procures the arrest of Poyntz, as a but relinquished by Louis-le-Debon-. succourer of Tyndale, lxxi; has naire, 266; Stephen IV., Paschal I.,
Nicolas I., Adrian 11. and Adrian of the church, 166; stirs them up to HIL, each made advances towards war against each other, 186-8; ii. 294- rendering the election of a pope inde- 5; cost of the pope’s friendship to pendent of the western emperors, 266- England, i. 235; ii. 300-7; his par- 7; popes usurp authority of kings,. dons are neither needed nor helpful, and over them, i. 186, 328, 339; it is 84; four millions of men supposed to said that Otho of Saxony received the have been slain for the pope’s quarempire from pope John XII., and rels, 267; they receive intelligence took what nearly resembles an oath secretly and rapidly from all parts of of allegiance to him, ii, 269; Gregory christendom, 296; and make war or V.regulated the election of the em- peace as suits their interest, 300, 311; peror, and constituted the seven elec- they receive evil-doers into the ministors, 260; emperor Henry VI. re- try, 275; protect wickedness, ib.; ceived his crown from the feet of dispense with the clergy’s performpope Colestine, who kicked it off ance of their duties, i. 148; sanction again, 271; Aquinas asserts that the and encourage theholding of enormous pope’s dominion is above all human pluralities, ii. 274, 288; iii. 42; they dominion, and that he may properly consent not that God’s law is good, be called Christ, king, and priest, iii. 40; they belie his mercy, ii. 157; 291; what power he claims, i. 188- they tempt Christendom as the devil 98, 268-9, 328; he absolves a pena tempted Christ, 274-5; summary of et culpa, 271; iii. 103; whilst God is their evil ways, i. 336; instructions said by the papal clergy to forgive for their prelates and clergy, ironithe offence, but only to mitigate the cally suggested, 233-4; neither the pain, i. 271; souls in purgatory said pope nor his adherents the church, to be under pope’s jurisdiction, 269, ii. 9, 39-42; answers to arguments 271; ii. 287; popes grant remission of whereby his adherents would prove sins to such as engage in wars for themselves to be the church, 42-52; their ends, 295, 301; dispense with the pope has received the kingdom of oaths, for the like purpose, 300, 311; the world from the devil, ii. 274.. no man may dispute the pope’s Popetry, puppetry, iii. 27. power, iii. 231; his code of laws, i. Popinjay, a parrot, iii. 72. 46; ii. 279; in that law it is written Portess, or porteux, a prayer-book, i. that a pious emperor called the pope 230. god, and that he is therefore irre- Pouldering, powdering, iii. 222. sponsible to man, iii. 232; that no Pouling, ii. 258. temporal sovereign or power may Poverty,does not secure God’s blessing, judge him, ib.; though the decisions 11. 16; of spirit, 16, 17; the vow of of one pope have sometimes reversed voluntary, when it may be good, i. those of another, i. 324; iii. 99; and 435; when and how evil, 430, 435. one living pope has deniedtheautho- Poyntz, an English merchant at An-rity of another, i. 324; but his law twerp, receives ‘lyndale into his says, that if a pope be everso wicked house, i. lxv; he writes letters to prono man may rebuke him, 328; iii. 41; cure Tyndale’s deliverance, lxviii; his claim to supremacy contradicted goes to Brussels with letters in his by the language of Origen, Cyprian, behalf, 1xx; is imprisoned and exAugustine, Jerome and Gregory the amined for this, 1xxi; but makes his First, i. 214-16; incompatible with escape, Ixxii. scripture, ii. 247-61, 280-6; his doc- Prayer, i. 296, 302; is public and pritrine cannot be true, i. 131; its cha- vate, ii. 79; for public, a place is racter, ii. 198; teaches disobedience needed, ἐδ.; how it should be conto the civil ruler, i. 166; confers pre- ducted, i5.; promises to prayer, i. 94, sents and titles on kings, 186-7; that 293; even the heathen have received they may shed blood for the liberties their petitions for worldly things, iii.
181; yet prayer is vain, unless from Predestination, i. 65; by it the work of the heart, ii, 80; what true prayer is, our salvation is taken out of our i. 93; ii. 785 whence it springs, i. 93, hands, and made the work of God, 118; ii. 115; must be offered in faith, 505; precious, when so regarded, ib.; 118; is hourly needed, 77; there is a perilous, when made the subject of victory to be gained, 116, 120; there- curious inquiry, ib.; the doctrine fore it should be continual, like that offensive to More, iii. 140. of Moses for victory over the Amale- Predicaments, a term in logic, i. 157. kites, 116, 118; is a comfort to the be- Prelates, the Practice of, i. xxxix, xli;. lieving, 80; intercessory prayer cannot omissions in some ancient editions, be bought with money, i. 96; though and why, ii. 238; introductory notice, hypocrites will pray for hire,aftertheir 238-9; T’yndale’s preface, 240-6; the manner, ii. 78—81; the Christian de- treatise, 247—344; evil, are proofs sires to pray for his neighbour, i. 93; that God is angry with a people, i, - and desires his neighbour’s prayers, 195. but must not trust in them, as though Prelates, popish, call themselves the his neighbour could give what he church, and infallible, ii. 289; the asks for him, iii, 277-8; unprofitable- service of kings and great men, ness of prayer in an unknown tongue, in secular employments, a means of ii. 221; the Lord’s prayer, 82-6. procuring their office, 256; hold Preachers, should be chosen after Paul’s great offices in the state, i. 274; have + rule, i. 282; not every man to take that left preaching, but reserve to themoffice, 283; ii. 36; the ungodly are selves profitable or honourable cereunfit for it, i. 207; it requireth the monials, ib,; procure an act, making whole man, ib.; the trueand false dis- employment at court a license for tinguished, 300; the true trouble not non-residence and pluralities, ii. realms, ii. 245; but are slain at the 256; their pomp, i. 246; compared instigation of the hypocrites, i. 382; with Pharisees, ii. 242-3; flatter and the false shall be confounded at seduce kings, i. 136; but trouble Christ’s coming, ii. 184; covetous their realms, ii. 245, 294-8, 333; and preachers arefalse prophets, 17; min- destroy their authority, i. 239, 247, isters bound in duty to be preachers, 249; or usurp it, to put down their i. 101, 207; the woe against not opponents and all reformers, i. 185, preaching, is terrible to the popish 242, 337; iii. 73; they make it heresy prelates, and to their head, 207; when to know God’s word, i. 243; ii, 290; Christ described true preachers, he and exhort rulers to slay such as they called them the salt of the earth, and have chosen to condemn, i. 242; they the light of the world, ii. 34; their endeavoured to suppress Tyndale’s discourse should be salt, 31-2; those New Testament, xxxii; and procured who havelost their salt are disallowed a royal proclamation against the of God, 33; they must rebuke the authors, distributors, and possessors prevalent false doctrines and supersti- of books against popery, xl; learnt tions, 92; must call the nation to re- from Caiaphas to put men on their pentance, 95; but not arm themselves oaths, for an accusation against themwith a sword against oppressors, 68; selves, 203; their use of penance and by preaching of faith, they work love purgatory, ii, 161-3; of the mass, in the soul, iii, 205; secular princes 224; the signification of their mitres, should command true preachers of i. 233; of the crosses borne beGod’s word to preach the gospel fore them, 234; of their other ornapurely and plainly, and that once or ments, 251-2; their sinful courses, ii. twice in the week, 265; such preach- 161-3, 254, 293, 342; their greatness, ers sometimes bring in a great mul- 256; not likely to be good, while titude who, though called, are not they are so great, 337-8; mischiefs chosen, 70, 107. resulting from their influence, in this
í » EES ET o 928 GENERAL INDEX. country, i. 336-9; ii. 225, 294-8, 302; office of such, i. 229, 256, 436; none iii. 138, 166; when employed as am- such but those who are chosen, 256; bassadors, consider nothing but the what their character ought to be, advantage of their church, ii. 303; 229; should be married, 230; have a care for the prosperity of no realm, just claim to be respectably mainin comparison of that, and bear no tained by their parishioners, 230, 437. true allegiance, but to the pope, 303, Princes, secular, should be the pastors 333, 342; their plotting against and head rulers of the congregations Charles V., 312; are a bicorporeum, committed unto their care, and should or corpus neutrum, 342; their secret place curates over each parish, iii. organization, and communications 265. with each other, and with the pope, Prognosticators, Tyndale supposed the
[296 what they would do if they were prelates to be such by necromancy,:]
[true apostles, iii. 93. or astrology, ii. 308, 312, 342. 1]
[Presbyteros, why rendered by Tyn- Prologue to New Testament by Tyn-!]
[dale senior, or elder, in New Testa- dale, a copy recently discovered, i. 4:]
[ment, iii, 16, 17, 20; the presbyter’s its variations from the Pathway, given]
[office, thought by ‘T’yndale and Ham- in notes to the latter, 7-23.]
[mond to be less ancient than the epis- Promises of God, should be pleaded]
[copal, ii, 256. in prayer, ii. 167; whom they help,]
[Presently, after the manner of a thing and whom not, i. 121, 423, 464; all i]
[in our presence, i. 367; iii. 232, those in the scriptures include a co-]
[Pretend, allege, ii. 90. venant, 403-470; ii. 6; when believed,]
[Prevent, go before, i. 498. they justify, i. 52.]
[Priest, the same word used to designate Prophets, false, not Turks, nor Jews,]
[two very different classes of ministers; but popish doctors, ii. 121; are where,]
[in the one case it is used as equi- no love of truth is, 129. i]
[valent to Iepevs, or sacerdos, i. 255; Prosperity, a perilous thing, i. 138.]
[such is Christ for ever, ib.; and such Prosperus, or Tiro Prosper, some ac-]
[are all believers through him, ib., count of him, i. 487.]
[506 527; no special class of priests, Protest, to declare before others, i. xii.]
[in this sense of the word, any longer Protestation, Tyndale’s, concerning his]
[needed on earth, 255-6; these should belief as to the state of departed souls,]
[have a different name in English, i5.; i. Ixii-iv.]
[More says the name has always sig- Provision, made by God for his people,]
[nified an anointed person, iii. 19; ii. 106-10, 117; a reason for prayer,]
[and that few durst be priests in the 117-18. 3]
[old time, 150; his arguments for,and Psalms, Greek and Latin mode of num-]
[Tyndale’s against, their compulsory bering, how different from Hebrew;]
[celibacy, 151-6; those of the papal and English, i. 160. s]
[church are said to sacrifice Christ’s Pureness of heart, ii. 25.]
[body, 149; ground of their claim to Purgatory, i. 159; ii. 161-3, 257; iii,]
[a power exceeding that of angels, i. 146, 180, 214; ironically said to be Ξ]
[380 admission into this priesthood rightly so called, i. 244; is a source ——]
[refused to persons who have been of wealth to the papal clergy, 244, 1]
[married more than once, iii. 152-5, 303, 318; ii. 161-3; a fire that may =~ -]
[165 manner of consecrating them be quenched at a low price, iii. 3]
[borrowed partly from the Jews, partly 28, 141; its supposed place, ii. 287; 1]
[from heathens, 20; usually styled Sir, popes take authority to bind and loose]
[and scornfully Sir John, i. 277; there, i. 269, 271; have promised de- -]
[Secondly, the name is used as equiva- liverance from it, for killing French-!]
[lent to presbyter, or elder, i. 229, 256; men, ii. 301, 311; have bidden the r]
[such never named Iepevs by apostles, angels to fetch men out, i. 269; there $]
[nor sacerdos in Vulgate, iii. 20; the is a right purgatory, 321; but the 3]
- pope’s purgatory is needless, iii, 142- i.18; nor work God’s will, i. 277; 3; it prevents men from confiding in ii. 182, 190. God, and makes him only terrible to Regiomontanus, al. De Monte Regio. them, ii. 159; they are told that he or John Muller, notice of him, i. 152. has appointed seven years in purga- Relics, God would have dead bones tory for every deadly sin, i. 271; they considered as polluting those who who fear it cannot but utterly abhor touched them, iii, 83; More affirms death, iii. 281; it is irreconcileable that miracles have been wrought to 1 with scripture, ib.; More says, that encourage their worship, iii. 100, 122- prayer to a saint in purgatory has 4; hisaccountof some small kercheors E. procured health for a living man, 121; recently discovered at Barking, and L St Patrick’s purgatory, i. 290. affirmed to have belonged tothe Vir-
gin, 124
Q. Religion, used for a monastic order,
i. 119
Quentel, printer for Tyndale at Cologne, Religions, for monks, i. 163. E i. xxviii, 4, 5. Rents, tenements, ii. 275. Quiddities, a schoolman’s word, i. 158. Repentance, includes four things, i. Quoth he, the incessant recurrence of 477-8; its work, 261; iii. 23; papists these words in More’s Dialogue, i. substitute a purpose to do good works, f 286; ii. 297; hence Tyndale’s name 204; whosoever repenteth is heir of for the speakers in that dialogue, i5.; Christ’s merits, and beloved of God, as also, Quoth your friend,” iii. 20. i. 271; Christ’s love and favour are
immediately his, iii. 254
Reward, means what is given freely, Racha, its meaning, ii. 45, 229. rather than what is deserved, i. 116, Rascal, for the common people, ii. 306, 434. M
114. Richard II., England punished by God Rather, for earlier, ii. 332. for his murder, ii, 53. Raught, pret. of reach, iii. 241. Riches, God’s gift, ii. 16; do not shut Reade, i. e. advise, i. 324. out God’s blessing, ib. and 101, 106; Realist, a sect of metaphysicians, i. may not be trusted in, 20, 101, 106. 1 167. Right hand to be cut off, ii. 50, 51. Record, to meditate upon, i. 508; ii. Righteous, who, i. 95; iii. 205; to love
108. is to be righteous, but maketh not Rede me and be not wrothe—or the righteous, 206; to believe in Christ’s burying of the Mass: a satire on blood, with a repenting heart maketh p Wolsey, i. 39; extracts from it, 39, righteous, ib.
40. Righteousness, the fulfilment of the 1 Reformers, More says he never heard law from the heart, i. 16; iii. 205; of any of them who did not forswear what the only righteousness of him ΗΝ themselves to save their lives, iii. 113, that cannot but sin, 206; righteousE. 15; why some of them fall away, ness of works described, i. 15, 112; 1 A 115. the word used as equivalent to justi. Regenerate, are they that believe, ii. fication, iii. 82; righteousness before A. 145; the carnal are not; they who love God is belief in his promises, i. 16; i P not God and man are not, ii. 191, 192, ii. 108; is called God’s righteousness, 8 193. i. 494; he that thirsteth after it, trust- “ἢ Regeneration, what it is, ii. 199, 200; ing to Christ’s blood, is accepted for B - whence, i. 277; the Spirit and doc- full righteous, 94; righteousness of 3 ες trine on God’s part, and repentance Christ is our help, 496; cometh Ὺ and faith on ours, beget us anew in upon us through faith, ib.; righteousChrist 27; man before his regene- ness springeth not out of the deeds r - ration cannot think aright of God, of the law into the heart, but the
deeds of the law spring out of the the truth of Gospel, ii. 35; compared righteousness of the heart, iii. 205; with Jewish elders, and warned, 243; righteousness of believers is both evil, area sign that God is wrath with perfect and imperfect, ii. 90; these the people, i. 194-5, 334; ii. 111, 112; two mingled by the spiritualty, 109;. the people’s proper remedy against meaning of the word as used Matt, v. evil rulers, i. 196, 197, 332, 334, 336. 6; ii. 22. Rutter, rider, 11, 292. Rincke, Herman, a personage of importance at Cologne, from whence S he drives Tyndale, i. xxix; warns the king, Wolsey, and Fisher, of Sabbath, of what intended to be the Tyndale’s labours, xxx; enjoined sign,i,351,352; iii. 67; its use, ib.; lax by Wolsey to search for Tyndale, doctrine concerning its obligation, 97. xxxiv; his letters to Wolsey, ib.; Sacraments, what, i. 252, 283, 409; all bribes the magistrates of Frankfort, the ceremonies, ornaments, and sacrito get possession of T’yndale’s books, fices of the old Testament were sacraxxxv; says they would otherwise ments, iii. 27, 64, 82; the rainbow, - have found their way into Scotland, a sacrament, 27; our works are in ib. a manner sacraments, inasmuch as Rock, that on which Christ built his they are signs of God’s work in us, church, iii. 31; he who cometh to this ii. 90; remarks on all and each of rock is safe, 31. what were commonly called sacraRogers, John, the proto-martyr of ments,’ in Tyndale’s days, i. 252-86; Mary’s reign, chaplain at Antwerp, matrimony should not be called a prints Tyndale’s translations in the sacrament, 254; if it be, so may any ” bible called Matthew’, i. Ixxiv. similitude of divine things, noticed Roll up, chaunt, i. 243. as such by Christ, 254; ordinaRomans, character of epistle to, i. 484, tion not a sacrament, ib.; they who. 508, subjects of successive chapters, affirm the last two to be sacraments, 495-508; Prologue to Ep. 484-510; teach that one sacrament defileth the greater part of it either a transla- another, iii. 29; repentance, or petion or a paraphrase of Luther’s pre- nance, not a sacrament, i. 261; the face to same epistle, 483. use of sacraments, 273, 358-66, 374; Room, a place or office of some rank, first treatise, on baptism, and the sai. 21, 136. crament of the body and blood of Rose of gold, presented by popes to Christ, 345-85; second treatise, on kings, i. 186. the supper of the Lord, iii. 217-68; Roye, friar, i. xv, xxii, xxiii, 37-41; these christian sacraments succeed iii. 187; sought for abroad by Wol- the Jewish, viz. circumcision, and the sey’s orders, xxxiv, xxxv; Tyndale’s passover, i. 350; iii. 265-6; compared character of him, 37-9; said to be with them, i. 350; iii, 245-50; Christ’s joint author with Jerome, of Dia- sacraments preach faith in him, logues between father and son, and i. 273, 283; yet not to all, 424; antiof satire on Wolsey, 41: was burnt christ’s preach not faith in Christ, in Portugal, 42. 283; sacraments which preach not, Rulers, why ordained, ii. 8; why called profit not, 423; helps to understandGod’s, i. 175; obedience to, taught ing them, from Hebrew words and by Christ and his apostles, ii. 241; usages, 347-54; they were appointed are appointed by God, and therefore to be sources of great consolation to must not be resisted, i. 173-8, 194, the contrite, 360-2; only generally 197, 332-4; ii. 21, 64-6; iii. 180; necessary to salvation, 359; the work hence their responsibility before God, saveth not, but faith in the promises i. 180, 202-4, 334-6; ii. 21-2, 86; signified by the sacrament, 342, 423; their duty, i. 479; must shew forth ii. 90; hence they avail nothing to
the unbelieving, i. 358; but increase examined, i. 290, 293; iii. 79, 80, 115- their guilt, ib.; are made idolatry 31, 181; if they who prayed to them by abuses, ii. 217; iii. 179. See Sup- received what they prayed for, yet per of the Lord, Transubstantiation. would not such prayers be thereby Sacrifices, their meaning, ii. 215; not proved lawful, 181.. accepted where there was no loveof Salt, to accompany offerings, what it 1 neighbour, 48; were no satisfactions meant, i. 433, 436, 439. for sin, but only signs thereof, iii. 65; Salting, what it is, ii. 31-3; the corrupt 4 those which God gave to be used by cannot endure it, ib. J Adam’s sons were signs of the testa- Salvation, is by faithonly, i.15; iii. 197; ment of God, 27; the sacrament of the the process by which a sinner is made body and blood of Christ is no sacri- partaker of it, i. 498; iii. 195-6; true fice, 177. and false way of teaching the way of Sad, grave, iii. 19. salvation, i. 466. See Justification. Sadducees, meaning of their name, Salve regina, iii. 134. iii. 107. Samaritan, the good, i. 85; his two Saints, unduly regarded, i. 184, 450; pence, how expounded by writers b their sins, as recorded in scripture, popular in Tyndale’s days, i. 86; iii. extenuated by popish writers, 450. 93; his promised farther gift ex- 2 Saints-days, their origin and purpose, pounded to mean traditions, ii. 93.. 981. Sanctuaries, called by Tyndale franSaints, departed, their merits declared chises, i. 333; afforded protection to by popes to form, with Christ’s, a fund offenders against laws of God and from whence the church may grant man, i. 180, 333. pardons, i. 74; they had no merits, Satisfaction, definition of, from a cateii. 166-7; cannot help us into heaven, chism used amongst Romanists, i. 342; i. 66; iii. 117; are not there yet Christ is our satisfaction to Godward, themselves, 118; are not our advo- 228, 267; he who would propose to cates, ii. 166; what Tyndale would make satisfaction to God for his sins, count giving them right worship, is faithless, 228; but whoever has in- 1 - 166-7; of worshipping them, as prac- jured his neighbour ought to make tised in the church of Rome, i. 288- satisfaction to his neighbour, 228,. 92; ii. 164-95; such worship is con- 267, 478. trary to what they taught, i. 289; and Scala coli, what, i. 244. can only be great offence to them, iii, Scapular, what, i. 123; things promised
. 279; it shews distrust of Christ, ii. to its wearers, ib. J 211-12; is idolatry, 164-5, 216-7; iii. Schoolmen, specimens of theirinquiries, 81; Romish church makes hirelings and terms of their art, i. 157-8. 3 of the saints, i. 289; represents Scotists teach that the Virgin was withthem as vindictive, 450, ii. 165; it out sins, from her conception, iii. 131. r. divides them into canonized, and un- Scotland, Tyndale’s Testament sent Ἢ canonized, and More says, we may thither, i. xxxv, xxxvi. EF pray to the former, but not for them, Scribes and Pharisees, their false right- but may pray both to and for the eousness, ii. 40; altered God’s word. latter, iii. 121; he also says, that if by their false glosses, 41-2; their r we should thereby happen to worship wickedness, 48; compared with 3 a wicked man, that would not hurt monks, 42.3; conspired with elders us, 122; saints of his church, were against Christ, as prelates moved the - mot saints till they were dead, 131; rulers to contend against his truth, it makes some to be saints, who were.241; were convicted by Christ, ib.; none, i. 291; saint-worship receives God’s judgment moved them to ind. some sanction from Augustine, iii. surrection, ib.
126. More’s defence of it, 79, 102, Scripture, whence, i. 88; springs out 115-27, 181; arguments in its behalf of God, and flows unto €hrist, 317;
all scripture is to bring men to be- it, i. 449-50; schoolmen assign to it believe in him, for remission of four senses, 303-31, 343; they slight sins, 373; to bring men to God, ii. the literal sense, 303, 393; which yet 147; all relates either to the law or is the ground and the root of all, 304; to the gospel, i. 310; it contains first. and is spiritual, 309; it speaketh the law, to condemn all flesh; second- many things as the world speaketh, ly, promises of mercy for those who but must be understood spiritually, repent, and submit to learn the law 88: and many things in it have first and to learn to believe the promises, a carnal fulfilling, but have then a thirdly the histories of such learners, spiritual, 355; right and wrong ways and how they were taught and tried, of expounding it, exemplified, 303. 449; it containeth all things necessary 21; it must be cleared from perverse __to salvation, iii. 26, 96-9, 226, 231; interpretations, ii. 144; directions for it expounds itself, 249; and speaks reading it profitably, i. 8-11, 21-7, T to men as a father, i, 107; it supplies 389, 398, 403-5, 463, 469; the examL. evidence of its own truth, iii. 136-7; ples written to alarm, should be oband Christ’s authority is not dependent served, 399; various uses of the exon that of the church, ii. 289; iii. 49, amples, 451, 453; but the scripture 505 but the church’s doctrine must be cannot be understood by such as love tried by it, i. 154; ii. 195; and in not the law, ii. 785 what it is to have Christ’s church its authority rules, all scripture locked up, and what to 251,: 313 its authority, as the final have it unlocked, i. 27, 464, 469; ii. decider of christian doctrine, depre- 75 itis understood by such as have L/ ciated by More, but affirmed by their baptismal profession at heart, “Tyndale, iii. 96-100, 110, 133-45; it 139-40; scripture is the outward inshould be accessible to all in their strument, but faith is the spirit’s in-.own tongue, i. 7, 144-8, 241; was ward work, iii. 139. translated for our Saxon forefathers, Sects, very numerous in the church of put questionable to what extent, 149; Rome, i. 149, 158-60. but popish clergy are opposed to its Senior, remarks on the word, iii. 16. being made accessible to all, 146, Senses, the four, assigned to Scripture. 892-3; they say that it makes here- by schoolmen, i. 303-31, 343; emitics, and why, 28; that it teaches dis- nence in each assigned to each of obedience, 163, 392; that it is too four fathers, 343. hard to be understood without the Sensual professors, i. 12, 13. doctors, 153; or without Aristotle, Servants, tithe of their wages exacted, 154; their earliest canon for prohibit i. 237; what obedience they owe to ing the laity from having it in their their masters, 172; their master’s duty own tongue, 132; its translation into towards them, 201.: the English tongue forbidden, 132, Service, spiritual, what, i. 373-4. 161; iii. 166-8; and the parochial Seven, this number used by Hebrews to clergy were enjoined to tell their con- signify fulness of number, i. 431-2. gregations that such a prohibition Shales, shells, ii. 123. was well, i. 35; More acknowledges Shaven, a mark of the popish clergy, that no English printer dare print i. 173, 232; what it may be supposed even an unproscribed translation, iii, to signify, 235. 168; the scripture makes no here- Sheep, Christ’s, must not fight the ‘tics, ii. 141-3; but its true sense is wolves, and are not ill off if they can corrupted by the scribes, and by bring it to pass that the wolf can be the church of Rome, iii. 43-5, 47-8; content to shear them, ii. 68. it was given to be a light, a defence Sheep’s clothing, they that wear it are and a comfort, i. 399; but popish neither Turks nor Saracens, i. 121; teachers turn its light into darkness, what that clothing is, 122-3. ii. 102-83; their manner of perverting Ship, an utensil so called, i. 288..
Ships, a name for the coin usually dealt with, ii. 252; many believe at $tyled angels, ii. 318. the hour of death, 44; all are sinners, Shoe, a cut; mark of a pilgrim, i. 103. but the believer loves the law, and Signs, usual among Hebrews, as con- loathes sin; the ungodly do thereverse, firmatory of covenants, i. 347-8; ap- i. 311; he is not a sinner in the sight pointed of God for like end, 348-54; of God, that would be no sinner, frequently bear the name of the thing 94. f signified; and instances of this, i. 365, Sir John, a contemptuous name for a 368, 375-8; iii. 243-4, 248-9, 251. popish priest, i. 277. Ϊ Siloh, or Shiloh, i, 408. Skilleth, mattereth, i. 67. Similitudes, serve not throughout, ii. Slibber sauce, i, 54. 235; prove nothing, i. 313. Slime, what in Tyndale’s Genesis, i. Simon Magus, i. 124. 408. 1 Simony, i. 171.. Sochenars, or Souchenars, the Swiss, Simule, to feign what is not, i. 341. i. 186; ii. 300. fin, the name does not belong to the Soking, sucking, absorbing and wasting outward work only, i. 489; itsroot is the strength, i. 54,: unbelief, ib.; whatsoever is our own, Soldiers, disbanded, left to poverty and is sin, 23; glorious works done before thieving, ii, 302, 312. the Spirit of God comes, are sins, Sons of God, who, ii. 149, 190, 197, 200;. 183; sin against a brother is sin a mark of such, 27; who those spoken against God, 428; false views of sin, of in Genesis, i, 409. inculeated by Pharisees and church Soothsayers, to be avoided, i. 413. of Rome, 461; it is become to them Soul, for ψυχικός, ii. 132. profitable merchandise, 272; popish Souls, departed, their state, till the reclergy teach that for sins committed surrection, not revealed, i. 1xiii; iii. after baptism, Christ has made no 180-1, 185; pope’s doctrine concernsatisfaction, 476; that when we first ing them, is a mixture of christianity come to the faith, he forgiveth us, and of heathen philosophy, 180. E but that the sins committed after- Soyl, solve, i. 71. 1 wards are forgiven through ceremo- Spirit of God, is given by God, i. 492; 1 nies, 284; both original and actual accompanieth faith, 54, 111, 275; is sins are remitted through faith in given to prayer, as well without lay- 1 Christ only, ii. 155-6; the remission ing on of hands as with, 274-5; proofs being purchased by the blood of of his presence, 76-8, 117, 223, 264, Christ alone, i. 249; and becoming 308, 499; where he is, there is feeling, eurs through faith in that blood, iii. 78; is kept by alms, fasting, and. 94; Christ procured it for many, and prayers, ii. 94; his contest with the - who the many are, i, 363; our tem- flesh, i. 492, 500; iii. 113; his work. poral sufferings make not satisfaction described, i. 79, 111-12, 417, 487, — » for our sins, ii. 29. See Justification. 498-9; ii. 183-4, 201; faith is his We cease not to sin till death, 150.1; work, i. 488; iii. 139; he makes the - when John speaks of not sinning, he word effectual to whom he will, ii.. means not consenting to sin, and 181; makes his people willing, 250; resisting it with all our might, 152; certifieth their consciences that their but unbelievers yield themselves to sins are forgiven, and they the chil- sin to serve it, 10; of the sin which dren of God, 202, 211; writes the. is said to be unto death, i. 521-3; ii, lively law of love on their hearts, it 152, 212; for the preference of sin to i. 297; looseth the bands of Satan, - its remedy, by those who know the and giveth power to love the law, and. truth, there is no remedy, ib. to do it, iii, 276. Singing loaves, a name for the wafers Spiritual, who may fitly be so called, - used in the mass, and why, ii. 301. i. 495. Sinners, open, in the church, how to be Spiritual kindred, what so called, i. 245;
marriage between, forbidden by papal our sins, i. 357; to the apostles, its canons ib. observance was a token of perseverSpiritualty, papal clergy choose to be ance in the Christian religion, iii, so called, i. 257; their multitude, 264; it is not rendered unneces- 302; ought to be subject to the laws sary by baptism, i. 359; helpeth not of the temporal government, ii, 67; the unbeliever, i. 252; iii. 256; incharacter of their doctrine, reason- creases the guilt of those who come ings, fruits and claims, i. 257; their not to it with a right purpose, i. 358, uncleanness, ii. 123; their alliance 362; iii. 256; what it is to eat and with wicked tyrants, 268; have stolen drink unworthily, i5.5; it is no sacrialms from the poor, 276; and will fice, i. 424; iii. 177; and should not not pay taxes, 277; ought not to have be worshipped, 179-80; is spoken of temporal authority, 247-52, 2735 will in scripture under the name of the not go before a lay-judge, 307. See breaking of bread, 264; which breakClergy, papal. ing of bread is therefore a heavenly Sprites, a name for the spirituality, sacrament, and a reverent rite and i. 320,339. usage, ib.; church of Rome requires Steward, the unrighteous, i. 70, men to believe that what is conseStick, pierce, ii. 181. crated is no more bread, but the body Spurs, winning them, iii. 17. of Christ, such as it left the earth, i. Stokesley, bishop of London, i. xxxviii, 278; words of institution considered, 1, liii, lvi, 32, 33. 356, 363; iii. 241; Paul calls the Stole, part of a priest’s dress, its alleged elements bread and wine, after what signification, iii. 73. are styled the words of consecration, Strasburgh, same as Argentine, i. 38; 251, 255; what meant by eating Tyndale’s Obedience printed there, Christ’s flesh, i. 369; the manner of Ixxiii, eating it, in the sacrament, iii. 162-3, Study, desire, ii. 28. 179, 224, 226-7, 236-8, 244; of the Sunday, the purpose of its institution, cup, i. 365-6, 383; it is the witness i. 226. of blood, ii. 209; the Romish doctrine, Supererogation, popish notion of, i. Lutheran, and what Tyndale calls 86-7. the opinion of a third party respecting Superstitions, and superstitious usages, this sacrament, explained and comi. 48, 90.2, 160, 184, 225, 245, 274, pared, i. 366-85; belief of the Lord’s 277, 279, 319, 433, 461; iii. 9, 20, bodily presence is incompatible with 61-2, 73-4, 79, 80, 258; superstitious what he said about going hence, and hallowing of various things, i. 283. being no more in the world, iii. 251-3; Supper of the Lord, first treatise on this various scholastic phrases devised, to sacrament, i, 345-85; second, iii, 222. cloak the difficulty of this bodily 68; came as a sign in the room of presence, 254, See Transubstantia-the paschal supper, i. 386; iii. 245; tion. How this sacrament should be compared with it, 246-51; its intent, administered, iii. 265-7; the instruci. 356; ii. 218; iii. 242, 250; was tions which should be given to the instituted by the God of all mercy to communicants, i. 364-6, iii. 265-7; this testify to convinced sinners that mercy sacrament profanely used by princes, is laid up for them by Christ’s blood, for the satisfaction of their treaties, iii. 360; and to be the seal thereof, ib.; 301; the pope has substituted thin when instituted, it set forth what manchets, or wafers, for the bread,
[Christ was to suffer, and is now a iii. 179.]
[memorial of his sufferings, 356, 371; Supplication of Beggars,i.237; iii.268;
[iii. 177, 264; testifying and confirm- More’s Supplication of Souls, ii. 297. i]
[ing that for Christ’s sake our sins are Swearing, the prohibition of, ii. 55-6; g]
[and shall be forgiven, i. 356, 360, 365; extends not to every kind, or occa- Ὁ]
[iii. 250; it is thus an absolution of sion, 56-7; a judge ought not to]
3 compel a man to swear against him- The New, Wicliffe’s version of, iE self, ib.; swearing increases the guilt xx, xxviii; Tyndale’s version with of any false statement, ib.; to compel notes, in 4to, the first begun to be a man to swear to the amount of his printed at Cologne in 1525, xxviiiproperty that a loan might be ex- xxxi; account of its only remaining acted, counted grievous tyranny by fragment,now inthe British Museum, Tyndale, i. 187. 4, 5; the notes of that fragment, ii. Swine, are the fleshly, ii. 10, 114; pearls 227-36; his first published version, not to be cast before them, 115. a l2mo, without notes, printed at Sylvester, pope, falsely said to have Worms, i. xxxii; a specimen of it, received from Constantine a surrender iii. 285; third edition by Endhoven, of his authority over Rome, ii. 279. bought up by archbishop Warham in 1527, xxxiii; a fourth by Chr. Van E T Ruremund finds its way into Eng-Tables of words in Pentateuch, ex- land, ib.; more editions printed at plained by Tyndale, i. 405.10, 419- Antwerp in 1534, Ixi, Ixii; and in 20, 445-6; of words and phrases in 1535, 1xxiii; an edition, bearing T ynA. New Testament explained, 531-2. dale’s name on its title-page, pubTartaret, Peter, extracts from his Luci- lished in England by the king’s L dissima Commentaria, i. 158. printer in 1536, Ixxv; an edition in Temper, v. used for govern, i. 335. which the spelling was adjusted to Temple, at Jerusalem, its use, i. 382; the pronunciation of the peasantry, of God, is his people, 438. lxxiii; a specimen of it, iii. 287; Temporal authority, distinguished from objections to Tyndale’s version, iii. spiritual, ii. 60; not disannulled by 14.
Christ, 58; belongs not to ecclesias- What the book of the New Tes- tics, 247, 252; censured for allowing tament is, i. 8; the New Testament them to hold pluralities when they is gentle, and promising mercy, 364; serve the court or nobles, 336; ever its character and effects, when beslack in the cause of God, 95; its lieved, 417; it was from the begin- 3 duties, 61. ning, ib. “Temporal blessings, or curses, made to The old, brief description of its confollow naturally the keeping or break- tents, i. 9; was written in the mother- ing of the law of natural equity, i. tongue of the people to whom it was 4 418. given, 144; different uses of its exam- 3 Temporal sword, to be respected by ples, 88; considered as a covenant, all, i. 506; ecclesiastics to be subject 363-4, 476; its conditions, 415; its,. foit as well as the laity, 333; ii. 67; rewards, i0.; Christ set forth in it r alleged heretics delivered over to it 144; specimens of Tyndale’s trans- 1 by the clergy, 45. lation of it, iii. 284-6. Tenterden steeple, the illogical con- Tewksbury, a London tradesman, 3 clusion respecting its effect, iii. 77. charged with possessing and reading Tertullian, first writer known to have Tyndale’s works, and finally burnt, E -. applied the term papa to a Christian i. 32-42, 125. Ἦν minister, ii, 59; his language incom- Thau, sign of, ii. 13, 20.
patible with doctrine of transubstan- Thessalonians, Prologue to Epistle, i.
3. tiation, iii. 228, 259. 516-7. 3 Testament, Tyndale announces that he Thomas Aquinas. See Aquinas. His E uses the word for An appointment sect, in the Romish church, called E made between God and man, and Thomists, iii. 227-8; refuse to con- 4 God’s promises,’ i. 409; instances of cede that the virgin was immaculately 5 his so employing it, or in a sense conceived, i. 91. 5 - equivalent to covenant, 93, 105, 364- Tiara, or regno, words used when it is P 5, 979, 476; iii. 27. placed on the pope’s head, ii. 258.
Timothy, Prologue to Epistle, i. 517- the traditions of men, 508; name used 19. for ceremonies, and remarks on the Tithes, their misappropriation, ii. 336; burdens thus imposed, iii. 74, 94, how Tyndale would have had the Traditors, who so called, i. 144. abuse corrected, ib. Transubstantiation, i. 278, 366-7, 372-3, Titus, Prologue to Epistle, i. 519. 881; ii. 221; iii. 178; the question Toledo, a council held there, is said, in examined, iii. 224-61; examination the canon law, to have enjoined con- of scriptures alleged for it, i. 367-8; cubinage on the unmarried, iii. 40. iii. 223-30, 236-44; was not meant, Tone and tother, an antithetical form, in what Christ spake, as related in usual in More, ii. 296. the sixth chapter of John, 27-30; it Tongue, service in an unknown, is con- is incompatible with the language of trary to Paul’s command, i. 219, 234. Augustine and Tertullian, 228; had Tonstal, Cuthbert, bishop of London, the doctrine been only beyond the andfinally of Durham, i, xxi, xxxviii; reach of our reason, faith would have refuses to patronise Tyndale, xxi, received it, if expressly taught in 396; depreciates his version of the scripture, 231; but it is to be rejected, New “Testament, xxiv; orders all because it is contradictory to scripcopies of it within his diocese to be ture, ib. 234-5; it is a carnal doctrine, delivered up, xxxii; licenses Sir T. 239-51. See Lord’s Supper. More to read heretical books, xxxvi; Treasure in heaven, ii. 101. encourages him to attempt their con- Trental, what, i. 148. futation, ib.; goes with him to Cam- “Tribulation, why God tries his people bray as ambassador, xxxvii; said to with it, i. 135-9, 144; their comfort have bought up T’yndale’s testaments under it, 138-41. at Antwerp, ib.; burns them in St Tropological, a schoolman’s term, Paul’s church-yard, calling the con- i. 303-4. tents Doctrinam peregrinam,xxxvii, Trumbett, or Antonius Trombeta, or ii. 337; says in a sermon, that he Tubeta, i, 151; account of him, 152. found 2000 corruptions or errors in Trumpets, to be blown, signification, them, i. 393; and that they contained i. 352. - most pernicious doctrine, 132; ex- Tutors, word used for trustees of estates, amines Tewksbury, on charge of ii. 277. reading Tyndale’s Mammon and Twouson, Nicolas, a printer at Norn-Obedience, 92; joins with abp. War- burg, or Nuremburg, iii. 218. ham, bishop Gardiner, and Sir T. Tyndale, William, his descent and More in collecting 200 alleged here- birth, i. xiii, xiv; why also called sies from those treatises, 34; is praised Hitchins, Hochin, Hutchyns, ib. xxii, by Erasmus for his great learning, 131; a Yorkist in principle, 458; not a 395; called by Tyndale, That still monk, xv; studied in both universiSaturn,’ ii. 321, 337. ties, xiv, Xv; acquires a knowledge “T ot-quots, i. 236. of Greek, xv, xxi; of Hebrew, xxv, Tracy, William, a Gloucestershire xxvii, xxx, xl. lxii; other languages, gentleman, some account of him, xxx; a lecturer at Oxford, i. xiv; iii. 269-71; his testament, 272-3; his quits it for Gloucestershire, xxv; corpse disinterred, and burnt for tutor to children of sir John Walsh, heresy, i. xviii; iii. 270, 282; the xiv-xxi; disputes with priests there, ecclesiastical officer heavily fined for xvi, xix; a preacher at Bristol, xviii; this, 270; Tyndale and Frith com. could be content to teach children, posed expositions of his will, i. 1xxiii; and to preach, xix; avows his resoluiii. 269; Tyndale’s exposition, 273- tion to make ploughboys know more 83. of the scripture than a disputatious Traditions, what Paul’s were, i. 219; priest, ib.; summoned to appear Paul teaches believers to beware of before Dr Parker, xvii-xix, 395;
quits Glocestershire for London, and from Herman Busche, as recorded preaches there at St Dunstan’s, xxi- by Spalatinus, xxx; from Vaughan, iv, 394-5; seeks bishop Tonstal’s xliii, xIv; from Frith’sletter to More, patronage in vain, xxi, 395-6; be- lvi; iii. 219; from Joye, i. Ixii; from friended by H. Munmouth, xxii-iv; Mr Poyntz, lxvii; from his jailor and tells what moved him to translate prosecutor, lxxii, Ixxiv; from Foxe, the New Testament, xx, 394; per- Ixxvi; sir Thomas More’s testimony ceived there was no place to do it in to his labours, lii; his humble estiall England, xxii, 396; quits Eng- mate of himself, lv, land for life, xxv; untruly said to Known and reputed labours of his have visited and associated with Lu- pen. About 1520, he translated Eras-ther, xxii, xxv-vi, xxx, xxxviii; iii. mus’ Enchiridion, i. xvii, xxiv; by 147; at Hamburgh, xxiv-v, xxxix; 1523, an oration of Isocrates, xxi. printing at Cologne, xxviii-xxxi; 395; he edits Arundel’s examination flees to Worms, and prints there, of W. Thorpe, xxvi-vii; in 1524, he xxix, xxxi; removes to Marburg, prints his versions of St, Matthew’s and prints there, xxxiv, xxxix; at Gospel, and of St. Mark’s, xxviiAntwerp, xxxviii-ix, xliii, lvii, 1x- viii; composes a prologue to the forIxvii; is shipwrecked, xxxix; visited mer, which eventually becomes the by Coverdale, ib.; sought for by Pathway,’ and glosses or brief notes, Vaughan, xlii; discovers himself to 3; 1525-6, he prints versions of the him, xliii; asserts his good intentions, whole New Testament, xxvii-xxxi; xliv; and declares that if the king in 1526, he publishes the prologue to would but let his people have the Romans, 483; in 1527, his treatises scriptures, he would promise to write on the Parable of the wicked Mam-no more, and to suffer whatever the mon, and on the Obedience of a Chris-king might lay upon him, xlix; his tian Man, 31, 129; in 1528-9, he is brother John is arrested and fined for reputed to have published a tract on befriending him, xlii; writes to Frith, Matrimony, and an exposition of lii, lvii; and advises him not to 1 Cor. vir. xxxvii; early in 1530, his provoke hostility by meddling with version of Genesis, from the Hebrew, — - the questionof the presenceof Christ’s issued from the press, xli; and his body in the sacrament, liii; speaks Practice of Prelates, soon after, humbly of the first editions of his xxxix; iii. 237; in 1531, he had comversion of the New Testament, 390; pleted his version of the Pentateuch, also of his Pentateuch, 397; his ac- with its prefaces, and his answer to count of the charges made against sir T. More’s Dialogue came forth, i. them, 392-3; he rebuts a personal xl; iii. 2; in the same year he pubcharge with a solemn oath, iii. 213; lished his prologue to Jonah, which sir T. Elyot employed to procure his is said by some to have been accomarrest, i. li; his manner of life at panied by a translation of that proAntwerp, 1x; H. Philips insidiously phet, i. 447-8; and also, an exposition seeks his friendship, and brings the of the first epistle of John, ii, 133; emperor’s officer upon him, Ixv-vii; and in 1532, he published his expocarried off prisoner to Vilvorden, ib.; sition of the Sermon on the Mount, his manner of life in prison, lxxii; 2; in 1533, the treatise on the Supper disputes with the theologians of of the Lord, if it be from his pen, Louvaine, Ixxiii; befriended in vain iii. 217; in 1534, he issued a revised — by Mr Poyntz, 1xviii-Ixxii; Crom- edition of his New Testament, with well writes in his behalf, Ixix; Ant- introductory prefaces to each book, i. werp merchants do the same, lxx; his Ixii. 467; in 1535, his exposition of martyrdom, and last prayer, lxxv. Tracy’s Testament, Ixxiii; iii. 171; Testimonies to his character and and his New Testament for the use attainments, from Cochlzus, i. xxix; of ploughmen, i. Ixxiii; iii. 297; and [TYNDALE, 11]
when his labours were brought to a Vilvorden, Tyndale imprisoned there, close by his martyrdom, it was found and burnt at the stake, i. Ixvii, 1xxiithat he had composed a treatise on ν. the two sacraments, i. 345; and had Violence, when it may be lawfully used, translated, from the Hebrew, all the ii. 62-3; how it should be resisted, historical books of the Old Testa- 64. ment, Ixxiv. Virgin Mary, was rebuked by Christ, Tyrants, are entirely in God’s hands, iii. 207; was kept by grace, but not i. 140; God punishes their subjects, without sin, ib.; fancies of certain by giving them power, ii, 111-12; the Romanists about her being conceived subjects’ remedy against them, i. 332, without sin, 131. See Mary. 336; iii. 180; they are rebuked by Visenomy, physiognomy, ii. 127. the truth, 180; Tyndale uses the word Polo, Latin word used in baptismal where our authorized version has service, i. 253, 276; hence volower, giants, 1. 409, 276; and volowed and volowing, ib.
iii. 72
U. Vows, i. 433-40; iii. 185; monkish, i. 430, 435, 438; ii. 163; iii. 185, 189; Unbelief is sin, i. 490; and the root of pope gives license to break lawful all sin, 489, 491. vows, 189. Unbelievers, their thoughts of God, ii. 210; manner of worship, 211. W. Undenet, Sen pore, ” 208. Wafers of meal, used at mass, and Union of Doctors, a book, same with Sin hosts or singing Sloaves Hi
[Unio dissidentium; and someaccount Waive-offering, why so called, i. 420.]
[of it iii 187 213. 4 1 Wales, the pope’s power there, of no]
[Universals a term in logic, i 167. 3 ancient standing, iii. 158.]
[Universities, have shut up scripture, il. walk with G od, purport of expression,]
[291 their oaths, ib. i. 409.]
[, Uplandish people, those of higher Ger- walk a villain, phrase explained ii.]
[many, iii, 188. 309.]
[Utter, v to detect or make manifest, Walking, what meant by in scripture,]
[i 12 ii. 149. v. Walsh, sir John, patronizes Tyndale, i. xiv, xvi-xxi. j]
[Vain-glory,a remedy againstitstempta- War, defensive, sometimes a duty, ii.]
[tion, ii. 74.. 27; but princes should live peaceably]
[Vaughan, Stephen, the king’s envoy in if it be possible, 26-7.]
[the Netherlands, charged to search Warham, archbishop, proscribes Tyn-]
[for Tyndale, i. xlii; his letters to dale’s version of New Testament, i.]
[the king, xlii-v, xlviii-1; Tyndale XXxii.; endeavours to buy them up,]
[discovers himself to him, xliii; Crom- xxxiii; sits in judgmenton T yndale’s 1]
[well’s letter to him, xlv-viii; More and Frith’s writings, 34-5; hisreply —]
[endeavours to prove him a disciple of to one who wished the people to have —]
[T yndale, li. the New Testament in English, 234. —]
[Venetians, their alliance with the pope, Watch, what itis to do so, i. 12. -]
[ii. 299; care not for his blessing or Way, the narrow, not found by all the]
[cursing, 300. visible church, ii, 120-1; why found]
[Vengeance, private, forbidden, ii. 27, by few, ib.]
[58-9, 62; lawful redress is not to be Wealth, welfare, i. 20.]
[sought in a spirit of vengeance, 27, Wearish, sour, ii. 33.:]
[Vernacle, the holy, iii. 79. Westminster abbey, asanctuary, i, 326;]
[62-3. Weigh-house, custom-house, iii. 76.]
legend of its being consecrated by dale’s translations should be burnt, St. Peter, in person, ib. and punishment inflicted on such as Wete, v. know, i. 234. did not give them up, 131; a satire Whet, or sharpen: whet them on thy upon him, and extracts from it, 40.1; children,’ i. 446. he endeavours to procure the arrest White, St., or Witta, ii. 216-7. of Tyndale and Roye, xxxiv; gets Wicliffe, his version of the scriptures, possession of Anne Boleyn’s copy of i, xx; its perusal forbidden, 132; The Obedience, 130; procures for preached repentance to our fathers in Henry VIII. the title of Defender of vain, 458; charged by More with the Faith, ii. 338; is largely penhaving occasioned rebellion in Bohe- sioned by the emperor, 316; but plays E. mia, iii. 165, false with him, as well as with the Widowhead, for widowhood, iii. 157. king of France, 314, 316-8; suggests 1 Widows, who served the church, iii. and takes first steps towards procur- 155. ing the divorce of queen Catharine, Will, the, not free in the natural man, i. 319-20, 322; insults the emperor on 182; how made free, 183, 429, 489; finding him favourable to other caniii. 174; after conversion, men have didates for the popedom, 321-2; T yntwo wills, ii. 76; the will cannot dale’s characterof him, 307-8; accuses command the wit, nor precede its him of secretly encouraging amarauddecision, iii. 192, 210.11; popish ing invasion of Scots, 306; believes notion of freewill, 191-2..him to have skill in astrology and Will-worship, and outward shew, i. necromancy, 308; calls him Wolfsee, 103-4, 119. 258, 307; warns those sworn to him, William I., received a banner from the that it is their duty to break such pope, to encourage him to invade oaths, 341-2. England, ii. 294. Women, have been employed about William IL, obliged by Anselm to divine things by God’s own appointsurrender the investiture of bishops ment, iii. 18; and may be employed I to the pope, ii. 295. to teach, minister, and baptize, if it Wit, used to express the reasoning be plainly necessary, but otherwise faculty, i. 182-3; iii, 192, 198; the forbidden to preach, 18, 29, 30, 98, will worketh not, till the wit have 176. decided what is desirable, iii. 198. Woolward-going, what meant by,i.227, Wite, to blame, i. 164; ii. 193. 461. Witness, the three that bear, ii. 209. Worcester, Italian bishops of, i. xviii. W oll, for will, ii. 196. Word of God, ever hated by the world, Wolsey, cardinal, i. xviii, xxiii; the i. 131; either corrects or hardens, P arts by which he rose at court, ii. 471-3; they who profess to honour it, 307-10; came from bloodshedding to but mortify not their lusts, must ex- & bishoprick, 273; his episcopal plu- pect heavy chastisements, 474; withralities, 273, 337; his pomp, 314; out it do nothing, to it add nothing,.the honour which he required to be 330. See Scripture. paid to his scarlet hat, 338-9; com- Works, declare what is within the man, pels the clergy to tax themselves but make him neither good, nor bad, heavily for war with France, i. 188; i. 23, 59, 62, 100, 112-3, 116; false ii. 306; is warned by Bincke that notions of what are good and bad, 3 Tyndale was about to give the people inculcated by the Pharisees, and by C of England the scriptures in their the church of Rome, 461; till grace 9 native tongue, i. xxx; burns copies comes, are sin, 183, 435, 487; ii. 73; 3 of imported English testaments, x xxi; without faith are offensive, 126. b endeavours to get them burnt or sup- Works, good, what are, i. 90, 434; do ’ pressed abroad, xxxii, xxxiv; per- not precede the grace of God, 112; P- suades the king to order that Tyn- every good thing in us is Christ’s
gift, purchase, doing, and working, heirs, i. 80, 83; this is their reward, i. 23, 27, 111; we must be good, be- 100; and thus are they in some sort fore we can do good, 23, 50, 62, 73, sacraments, ii. 90-1; though they do 497; iii. 173-4, 204-5; the good not justify us before God, they justify work maketh not a good man, buta beforemen, i. 119, 526; ii. 6,7, 31, 74- good man maketh a good work, 5, 89; but we must beware of seeking (Tracy) 273; heathens and papists glory of men thereby, 73; good and taught the contrary, i. 108; iii. 11, bad works come of good and bad 204; a man must be reconciled to doctrine, 38; evil works, their conseGod, and in his favour, before his quence, i. 65. works can be good, 173; good works Worship of God, how described in are the fruits of the Spirit, i. 83, 108, scripture language, iii. 57; what 497; iii. 197; follow faith, i. 62, 64; acceptable, i. 106; ii. 158; iii. 57; ii. 108, 125; iii. 173; are outward what an offence to him, i. 106; worsigns and fruits of faith and of the shipping by works and ceremonies is Spirit, i. 497; ii. 87; but are not free idolatry, ii. 157-8, 214-17; worship is from sin, i. 113; iii. 173; trust in divided by schoolmen into doulia, hythem can bring no peace, i. 330, 509; perdoulia, and latria, iii. 56, they are not to be done, to seek hea- Worshippingofsacraments, ceremonies, ven by them, i. 63, 65, 278-81; iii. images and relics, iii. 59-63. 173; nor to make a profit out of Writing, believed by Tyndale to be them, iii. 200; he who would worship older than the flood, iii. 26; papists God by them is an idolater, ii. 157-8, teach that some things, not written, 214-5; faith in works is the darkness must be believed for salvation, 26; of Pharisees, Pelagians, ii. 103-4; More’s attempt to prove this, ansuch have taught men to trust in swered, 96-7, 100, works of imaginary holiness, i. 278. 81; ii. 72; but the best do not de- Y. should work, to testify our thankful- distinct use iii 75; A ness, 277; good works must be done Year, its commencement in official freely, i. 62, 110; out of the mercy documents, different from the unofthat we have received, and not that fig and historical, i xli
wes Year’s mind, what, i. 238
we may thereby receive mercy, iii. x 204; that which is deserved by Yer, for ere, i 51, 455 works is not grace, ii. 157; they cannot deserve eternal life, i. 82,100; Ζ nor justify man before God, 497; Zacharias I. pope, gave Pepin and the three kinds of service, i. 23; they oaths of allegiance to their lawful ii. 74-5, 103; iii. 204; but they do us French nobles license to violate their testify what we are, 109, 116, 497; ii. sovereign, ii. 261. 89, 149, 189, 193, 195; they testify Zeal without knowledge is not good, our faith, 59-61, 71-2, 77; ii. 108, i. 105. 125; that we are Cod’s children and Zwitzers, ii. 300, 311,
The End
The Ninth Annual Report (for the Year 1849.) of
The Parker Society,
Instituted 1840. for the Publication of the Works of the Fathers and Early Writers Reformed English Church. Presented to the General Meeting, May
He (Archbishop Parker) was a great collector of ancient and modern writings, care of the safe preservation of them for all succeeding times; as foreseeing, might be made of them by posterity; that, by having recourse to such originals knowledge of things might the better appear. As he was a great patron and promoter of good learning, so he took care to printing— a great instrument of the increase thereof.” Strype’s Life of
[The Council of the Parker Society have to lay before the Members the]
[following Report of the proceedings of the past year:—]
[3 The Books for the year 1849 which have been circulated among the]
[subscribers were four:—]
[Ist. A second portion of the works of Tyndale, the Martyr.]
[2nd. A translation of Whitaker’s Disputation on Holy Scripture.]
[3rd. A volume of Bullinger’s Decades.]
[4th. A selection from the writings of Bishop Bale.]
[These four books, it is hoped, have proved acceptable to the members. Of]
[the value of Tyndale’s writings it is unnecessary again to speak. Neither can]
[it be needful to dwell upon the importance of Bullinger’s Decades, a collec-]
[tion of sermons which received the official sanction of the rulers of the Church]
[οὗ England, in the reign of Queen Elizabeth, and which, therefore, must]
[deserve to be carefully consulted by every student of theology. Whitaker’s]
[learned Disputation on Holy Scripture, now first introduced to the reader in]
[δὴ English dress, is an admirable treatise on the authority and interpretation]
[of the sacred word. And it was felt very desirable to reprint some of the]
[productions of Bishop Bale. He was a writer too prominent among those]
[0f his age to be passed over in such a series as that comprehended by the]
[Parker Society; and, though several of his works are not suitable for modern]
[re-publieation, yet his accounts of those who in the time of persecution witnessed]
[P a good confession for the truth, and his exposition of the book of Revelation,]
[will probably interest those who desire to acquaint themselves with such an]
[author.]
For the year 1850, the following books are in preparation:—:
1st. The last portion of Tyndale’s works.
2nd. Another volume of Bullinger’s Decades.
3rd. The concluding portion of Bishop Jewel’s works. It will be a great satisfaction to the Council to have completed an edition of the writings of this eminent prelate, one of the brightest ornaments of the age in which he lived; in whose volumes may be found treasures of information on almost every theological topie; and of whom it may be truly said that, in the wide range which his pen pursued, ’ nihil quod tetigit non ornavit.” The Council have pleasure in apprising the subscribers that they have reason to believe that their edition of Bishop Jewel will be a very complete one, and that it will comprise some letters not hitherto printed.
4th. The Apology of Private Mass, with a Reply. This exceedingly rare volume has been, though erroneously, ascribed to Jewel. It appears, however, to be a fitting appendix to the works of the learned Bishop of Salisbury, with which the Council are glad to be able to circulate it.
In their report of last year, the Council felt that the time was come for some definite statement of the period to which their labours might be expected to extend, and they anuounced that they hoped to complete the series of their re-publications in about four years from that date. As nothing has since occurred to alter the view they then entertained, they would now state, that in about three years more they expect to have put forth the works of Archbishop Whitgift, Archbishop Parker’s Correspondence, Rogers on the Articles, the Reformatio Legum, Nowel’s Catechisms, together with the remaining portions of Bradford and Bishop Hooper, and some other valuable treatises. The accomplishment of this expectation must depend on their receiving a continuance of that support from the public, which has been hitherto given so far beyond the expectations with which the Society was formed. But to this the Council believe that they may confidently look forward, as they can scarcely suppose, when the series is so near completion, that any of the members will hesitate in continuing their subscriptions a short time longer, until the close of the undertaking.
Various opinions have been expressed as to the merit of some of the volumes which have been re-published; and it has been suggested by some, that a more attractive collection of books might have been furnished to the members of the Society. But the principle on which it was founded was that of giving a large and comprehensive series of the writings of our reformers and early divines. Had the works of only a few of the more eminent authors been selected, a charge of partiality might, perhaps, have been sustained against the Council; and their reprints might have been thought the offspringrather of partizanship than of a sincere and earnest desire to exhibit the theology of the Church of England as it appeared during, perhaps, the most momentous crisis of her existence. Andas the members have frequently been reminded, it is to be considered that, though some of the volumes published may not be inviting to the general reader, they are of great value as documents; and they are all the productions of men eminent in their times, the leading persons in the ehureh and the state and the academic seats of learning. The whole mind of that age will thus have been exhibited; and the Council know that those who are best qualified to judge are agreed in the importance of such an exhibition. They will have made accessible to the mass of the public the works of martyrs and confessors; they will have illustrated, both in doctrinal and controversial treatises, in liturgical documents, and in familiar letters, the views and proceedings of those to whom under God we owe the rescue of our church from a foreign yoke, - throwing, thereby, no inconsiderable light upon the history as well as the theology of the times. To have been the instruments of accomplishing such a work as the republication of these remains will ever prove to the Council a source of real gratitude to God; and in dependence on his help they would proceed to the completion of their plan.
Laws of the Parker Society
I.—That the Society shall be called THE PARKER SOCIETY, and that its objects shall be—first, the reprinting, without abridgement, alteration, or omission, of the best Works of the Fathers and Early Writers of the Reformed English Church, published in the period between the accession of King Edward VI. and the death of Queen Elizabeth: secondly, the printing of such remains of other Writers of the Sixteenth Century as may appear desirable (including, under both classes, some of the early English Translations of the Foreign Reformers); and thirdly, the printing of some manuscripts of the same Authors, hitherto unpublished.
II.—That the Society shall consist of such a number of members, being subscribers of at least One Pound each annually, as the Council may determine; the subscription to be considered due on the First day of January in each year, in advance, and to be paid on or before such a day as the Council may fix; sufficient notice being given of the day appointed.
Iii.—That the Management of the Society shall be vested in a President, a Treasurer, a Librarian, and a Council of twenty-four other subscribers, being members of the established Church, of whom not less than sixteen shall be Clergymen. The Council and Officers to be elected annually by the subscribers, at a General Meeting to be held in the month of May; and no persons shall then be proposed who are not already members of the Council, or Officers, unless their names shall have been transmitted to the Secretaries on or before the 15th of April in the current year, by nominations in writing, signed by at least five subscribers. And that there be three Secretaries EAR by the Council; also that the Council have power to fill all vacancies during the year.
IV.—That the accounts of the receipt and expenditure of the Society shall be examined every year, previously to the General Meeting by four Auditors, two of them selected from the Council, and two appointed by the preceeding General Meeting.
v. 1. That the funds shall be expended in the payment of the expense incurred in producing the works published by the Society, so that every member not in arrear of his or her annual subscription, shall receive a copy of every work published by the Society during the year, for each sum of One Pound subscribed, without any charge for the same; and that the number of copies printed in each year shall be limited to the quantity required for the number actually ena for.
VI.—That every member of the Society who shall intimate to the Council a desire to withdraw, or who shall not pay the subscription by the time appointed, shall cease to be a member of the Society; and no Member shall at any time incur any liability beyond the annual subscription.
VII.—That, after the commencement of the proceedings, no rule shall be made or altered excepting at a General Meeting, and after notice of the same has been communicated to the members by circulars, or by advertisement in Eso London daily newspapers, at least fourteen days before the General eeting.
SR [Donations and Legacies will be thankfully received; the amount
[of which shall be expended by the Council in supplying copies of the publi- -]
[cations to clerical, or other libraries, destitute of funds to purchase the same,]
[and for such other purposes, connected with the objects of the Society, as the]
[Council may determine,]
NAMES, AMONG OTHERS, ARE IN
Of Subscribers to the Parker Society, his Royal Highness the Prince Albert. His Majesty the King of Prussia. Her Royal Highness the Duchess of Kent
[His Grace THE Lorp ArcEBISHOP OF CawTERBURY.—His GRACE THE LORD ARCHBISHOP OF YORK.]
[His Grace the Duke of Devonshire.—His Grace the Duke of Manchester.]
[His Grace the Duke of Sutherland.— His Grace the Duke of Roxburghe.]
[The most Honourable the Marquesses of Bute, Cholmondeley, Conyngham,]
[Downshire, Northampton, Ormonde, and Salisbury.]
[The Right Honourable the Earls of Cavan, Chichester, Clancarty, De Grey,]
[Dunraven, Essex, Galloway, Howe, Jermyn, Nelson, Rosse, and]
[Spencer.]
[The Right Honourable Lord Viscounts Alford, Campden, De Vesci, Fordwich, Hill, and Lorton.]
[The Right Honourable and Reverend Lords Charles Thynne, John Thynne,]
[Arthur Hervey, Wriothesley Russell, The Right Honourable Lord George]
[A. Hill Lord Lindsay, Lord Henry Cholmondeley, Lord Edward Chichester, &c., &c.]
[The Right Honourable and Right Reverend the Lord Bishop of London.—]
[The Right Reverend the Lords Bishops of Durham, Winchester,]
[Chester, Chichester, Ely, Hereford, Lichfield, Lincoln, Llandaff,]
[Manchester, Oxford, Peterborough, Ripon, Rochester, St. Asaph,]
[and of Worcester.]
[The Right Honourable and Right Reverend the Lords Bishops of Meath,]
[and of Killaloe and Clonfert.— The Right Reverend the Lords]
[Bishops of Down and Connor, of Ossory and Ferns, and of Cashel]
[and Waterford.]
[The Right Reverend the Lords Bishops of Bombay, Calcutta, Capetown,]
[Colombo, Guiana, Melbourne, Newcastle, Sydney, Toronto, and of]
[Tasmania.]
[~The Right Reverend the Bishops of Delaware, Georgia, Maryland, New]
[Jersey, Ohio, South Carolina, and of Virginia.]
[The Right Honourable the Lords Ashley, (President), Bolton, Calthorpe.]
[Farnham, Lindsay, Littleton, Rayleigh, and Teignmouth.]
[Her Grace the Duchess Dowager of Argyle.—Right Honourable the]
[1 Countess of Annesley —Right Honourable Viscountess Valentia.—]
[Right Honourable Lady Ward, &c.]
The Right Honourable the Lord Chief Justice of Ireland.—The Right Honourable Lord Justice Clerk, Scotland.—The Honourable Mr. Justice Jackson, The Chevalier Bunsen.—The Right Honourable Henry Goulburn, M.P. for the University of Cambridge.—The Right Honourable W. E. Gladstone, M.P. for the University of Oxford, &c. The Very Reverend the Deans of Carlisle, Chester, Durham, Gloucester, Manchester, Norwich, Peterborough, Salisbury, and Winchester.—The Deans Chapters of Lichfield, Worcester, Limerick, Raphoe, Tuam, &c. The Very Reverend the Deans of Clogher, Cloyne, Connor, Cork, Derry, Cashel, Elphin, Emly, St. Patrick, Ossory, Kildare, and Kilmacdaugh. The Honourable and Worshipful T. W. Law, Chancellor of Bath and Wells. —The Worshipful H. Raikes, Chancellor of Chester, E. T. M. Phillips, Chancellor of Gloucester, F. R. Sandys, Chancellor of Ossory, Marsham Argles, Chancellor of Peterborough, and J. N. Woodrofie) Chancellor of Cork. The Venerable Archdeacons Berners, Bevan, Brown, Buckle, Davys, Hare, Hill, Hodson, Hoare, Law, Mae Donald, Philpot, Spooner, C. Thorp, Henry Williams, William Williams of New Zealand, R. J. Wilberforce. The Venerable Archdeacons Bell, Beresford, Creery, Digby, Mant, Monsell, Oldfield, Power, Stopford, Strean, Stuart, Verschoyle, and St. George. Reverend Dr. Plumtre, Master of University Coll., Oxford, and Viee Chancellor of the University.—Reverend Dr. Phelps, Master of Sidney Sussex Coll. Cambridge.—Reverend Dr. Philpot, Master of Catherine Hall, Cambridge.
[—Reverend Dr. Archdall, Master of Emmanuel Coll. Cambridge.—]
[Reverend Dr. Tatham, Master of St. John’s Coll. Cambridge.—Reverend]
[Dr. Symons, Warden of Wadham Coll. Oxford.—Reverend Dr. Fox,]
[Provost of Queen’s Coll. Oxford.—Reverend Dr. Cotton, Provost of]
[Worcester Coll. Oxford.—Reverend Dr. Jeune, Master of Pembroke Coll.]
[Oxford.—Reverend Dr. hadley) Provost of King’s Coll. Cambridge.]
[—Reverend Dr. Ainslie, Master of Pembroke Hall, Cambridge.—Reverend]
[G. E. Corrie, Master of Jesus Coll. Cambridge.—Dr. King, President]
[of Queens’ Coll. Cambridge.—Reverend Dr. Webb, Master of Clare]
[Hall, Cambridge.—Reverend Dr. Cardwell, Principal of St. Alban’s Hall,]
[Oxford.]
[The Reverend Dr. Sadleir, Provost of Trinity Coll. Dublin.—The Venerable]
[Archdeacon Thorp, Warden of the University of Durham.—The Very]
[Reverend Dr. Lee, Principal of the University of Edinburgh.—Reverend]
[J. Wheeler, President of the University of Vermont, U.S.—Reverend Dr.]
[Hawtrey, Head Master of Eton.—Reverend Dr. Williamson, late Head]
[Master of Westminster School, &c., &c.]
[LiBRARIES.—The Royal Library, Berlin.—Balliol Coll. Oxford.—Gonville and]
[Caius, Pembroke, and Queens’ Coll. Cambridge.— Wadham, and Worcester]
[Coll. Oxford.—Trinity Coll. Dublin.—University of Edinburgh.—King’s]
[Coll. London.—Advocates’ Library, and Library of the Writers to the]
[Signet, Edinburgh.—St. Bees’ Coll.—Cathedrals of Chester and Cashel.—]
[The London Institution.—The London Library.—The Chetham Library,]
[Manchester; and many other Collegiate, Public, and School Libraries, &e.]
1 THE COUNCIL AND OFFICERS FOR 1850-51.
Prsident
Tur Ricar HoNoURABLE Lonp AsnurEv, M.P., L.L.D., &c.
T’reasurer
J Sir WanTrER R. FARQUHAR, Barr,
Council
Rev. R. G. ΒΑΚΕΒ.— Εν. C. Benson, Canon of Worcester.—Jonx BRIDGES, Esq.—Jouw Bruck, Esq.—Rzv. Guy BrYAN.—REv. RICHARD BURGESS. Rev. G. E. Corrie, Master of Jesus College, Cambridge.—REv. T. Townson CaurtoN, Fellow of Brasenose College, Oxford.—REv. SAMUEL Carr, Colchester. I —Hos. ΑΜ CowrER.—REv. W. Haywarp Cox, Oxford.—Rev. CuxNINGHAM.—REvV. THOMAS DarE, Canon Residentiary of St. Paul’s.—Rrv. 1 GoopE.—REvV. JouN HannpiNG.—JosEPH HOARE, Esq.——Rrv. T. H. HonNE, Canon of St. Paul’s—REev. J. Jacksow.—HowN. ARTHUR KixNNAIRD.—HENRY Pownarr, Esq.—Rzv. Josrag PnaTT.—Rzv. M. M. PRESTON.—~REV. DR. ROBINSON. —Rzv. DawrEL WiLson.
General Secretary and Librarian. Rev. John Ayre. Editorial Secretary
I Rzv. JauEs ScHOLEFIELD, Regius Professor of Greek in the University of Cambridge.
Secretary for General Business
᾿ς WirLiíAM Troms, Esq., at the Office of the Parker Society, 33, Southampton B Strand, Loudon.
Auditors
How. A. KixNAIRD, REV, R. E. HaxkINsON, H. PowNarr, Esq., and F. Lowe,
Bankers
Messrs. HERRIES, FARQUHAR, AND Co., No. 16, St. James’s Street.
[REGULATIONS FOR DELIVERY OF THE BOOKS PUBLISHED BY THE SOCIETY.]
[I. They will be delivered, free of expense, at the office, or within three miles of the General Post Office, London.]
[II. They will be sent to any place in England beyond the distance of three miles from the General Post Office, by any conveyance a member may point out. In this]
[i case the parcels will be booked at the expense of the Society, but the carriage must be paid by the members to whom they are sent.]
[III. They will be delivered, free of expense, at any place in London which a member resident in the country may name.]
[IV. They may remain at the office of the Society until the members apply for them; but, in that case, the Society will not be responsible for any damage which may]
[M happen from fire, or other accident.]
[D V. They will be sent to any of the Correspondents, or Agents of the Society, each]
[1 member paying the Correspondent or Agent a share of the carriage of the parcel]
[D in which the books were included. Arrangements are made for the delivery on]
[4 this plan, in many of the cities and large towns where a sufficient number of members reside; and it will be esteemed a favour if gentlemen who are willing to further the objects of the Parker Society, by taking charge of the books for the members in their respective neighbourhoods, will write to the Office on the subject.]
[VI. They will be delivered in Edinburgh and Dublin as in London, and forwarded from thence to members in other parts of Scotland and Ireland, in the same manner as is mentioned above with respect to England.]
S
aA List of the ALREADY PUBLISHED BY THE (The Works of Bishop Ridley. E: The Sermons and other Pieces of Archbishop = The Works of Bishop Pilkington.
(The Works of Roger Hutchinson.
The Examinations and Writings of Archdeacon ci Christian Prayers and Meditations. 3 Letters of Bishop Jewel, and others, translated E of Zurich (1st Series). 8 The Writings of Archbishop Grindal. P^ Early Writings of the Rev. T. Becon, Chaplain
Prebendary of Canterbury
οὗ (Fulke’s Defence of the English Translation bs Early Writings of Bishop Hooper. Writings of Archbishop Cranmer on the Lord’s (The Catechism and other pieces of Becon. τῇ (The Liturgies, Primer, and Catechism of the % Writings of Bishop Coverdale. “a. Sermons of Bishop Latimer. t= The Flower of Godly Prayers, and other pieces ( Second Series of Letters from the Archives & Remains of Bishop Latimer. = Writings of Bishop Jewel. i= Devotional Poetry of the Reign of Queen Ὁ Remaining Portion of Bishop Coverdale’s a J Original Letters relative to the Reformation. = Remains of Archbishop Cranmer. = ( Calfhill’s Answer to Martiall’s Treatise on εἰ A further Portion of Bishop Jewel’s Works, 3 to Harding, his Exposition on the Epistles — 4 Liturgies and Occasional Services of the Reign 8 The concluding Portion of the Original Letters P^ Norden’s Progress of Piety. αὶ ( ^ third Portion of Bishop Jewel’s Works, containing 3 of the Defence. — { A Volume of Bradford. 8 A Volume of Tyndale.? Fulke’s Answer to Martiall and Stapleton. c» ( Whitaker’s Disputation on Holy Scripture. & J Bullinger’s Sermons. = Bishop Bale’s Select Writings. & L Tyndale, 2nd Portion. The Books preparing for
[Tyndale, 3rd. and last Volume. Bullinger, 2nd. Volume. Jewel, 4th. and last Volume; and, probably, Answer to the Apology of Private Mass.]