their tampering with history and with purse, 245-6; required to precede all the fathers, i. 337; iii. 48: their con- the sacraments, and thus makes them duct in the medizval ages, 268; for- nugatory, 205, 337; use made of it, bidden marriage, but their concubi- by papal clergy, 191, 281, 336-7, 341; nage licensed, 40; the more wicked the secrets thus entrusted to a conthe people, the more they were feared fessor have not been kept where the by them, i. 339; and they made ru- clergy had a purpose to serve, 337; lers serve them, 282; iii. 53; their ii. 296, 305; iii. 171; seamen confess sources of wealth, i. 236-9, 244.5, their sins to the mast, i. 245. 249, 341, 424; iii. 53; form used in Confiteor, extract from the, ii. 220. degrading them, i. 233. Congruity, i. 466. Cobham, lord, his language respecting Consecration, Aquinas calls it no the presence in the Lord’s Supper, heresy to affirm that the Lord had iii. 243. consecrated the bread before he said Cochleus, his account of Tyndale’s This is my body, iii. 241. labours at Cologne, and of his inter- Constantine’s pretended gift of royal rupting them, i. xxxviii-ix. authority, &c. to the pope, ii. 279; Coinage, copper, ii. 231. Constantine the second, called Pious, Colins, an insane person, iii. 39. when he had called the pope God, for St Lawrence’s day, i, 231; iii. 231. for St Stephen’s, ib.; for the saints Constitutions, laws imposed by autoin general, 290. cratic authority, i. 132, 460. Colossians, prologue to, i. 515. Conveyance, sleight of hand, fraudulent Commandments, the first, iii. 274; a management, ii. 297. man cannot sin without breaking the Corporis-cloth, used in the mass, its first, i. 490; not given that God may alleged signification, iii. 74. profit by their being kept, butforour Corage, the heart and its affections, i. profit, i. 4/4; not taken away by 417. Christ, ii. 38; their purport, i. 434, Covenant, made between God and us, 470, 474; prepare the way for Christ, i, 469-70. 104; ii. 26, 120, 146-7; detect the Cranmer, archbishop, receives a copy evil in our hearts, i. 51, 470; con- of Matthew’s bible, and rejoices over demn us, i. 52; ii. 147; cannot be it, i. lxxv; commends it to Crom- - kept, but by those who have the well, and thanks him for procuring Spirit, i. 81-2; ii. 38-9; made easy the king’s sanction to it, ib., Ixxvi. by Jove, 203; love for them proves Creation, not permitted to man, iii. 242. faith to be unfeigned, i. 223; he that Credence, a pledge to be credited, i. 85. keepeth them is entered into life, 82; Crome, for crammed, i. 264. he that submitteth not himself to Cromwell, lord, i. xli; patronizes Cover-keep them, hath not the faith that dale, xlii; instructs Mr Vaughan to. justifieth, 470. persuade Tyndale to throw himself Confession, i. 261-6; modern popish on the king’s mercy, xlii; his reply - definition of, 342; of three kinds, to Vaughan’sletter, xlv; thedespatch 261-3; to whom it should be made, and its corrections, xlvi—xlviii; he
966. 477; iii. 23; if rightly used, it adds a clause urging Vaughan to inwere not condemnable, ii, 150; auri- duce Tyndale to return, xlix; writes cular confession, or shrift, in the ear, to the English merchants at Ant-a device of Satan, i. 263; an abomi- werp, and to the councillors of the. mable thing, iii. 22, 172; began a- princess-regent in Tyndale’s behalf, mong the Greeks, i. 262; the usage Ixix; procures the king’s license for relinquished in their church, and Matthew’s Bible, Ixxvi. why, ib. and iii. 172; its presumed Crose, for crosier, i, 202. extent, impossible, i.281; it torment- Cross, the Christian must have it laid eth the conscience, and robbeth the upon his back, because he is too weak 20—2
Dissimule, i. 341
D Divorce, Christ’s law concerning, ii, Damn, anciently used, where now con- 51-2, 54-5. demn, i. 15, Doctrine, to be tried by scripture, ii. Dandyprat, a coin, ii. 306. 103, 121, 195; he that will do God’s Danger, to be in any one’s danger, a will, shall know what is the true, ii. legal term, i. 502; state of depend- 40; must be examined before believence, ii. 293. ed, ii. 195. Darkness, in doctrine, ii. 1024. Dogs are the self-righteous, ii. 10, 114, Days, holy, their use, i. 24, 226, 231. Dominicans, or black friars, i. 159. Dazing, stupefaction, i. 167. Donne, Gabriel, a monk who assisted Deacons, meaning of their name, i. Philips in the trepanning of Tyndale, 230; original appointment and office, connected with Bishop Gardiner, and 230-1, 259; ii. 253; iii. 149; how rewarded by Bishop Vesey, i. Ixix. their power augmented, ii. 256; and Do on, put on, iii. 251. they became encouragers of much Dorbel, or Nicholas de Orbellis, notice evil, ib, of him, i. 151. Deal, divide, ii. 83; iii. 250. Doulia, a schoolman’s term, iii. 56; Debtors, mercy towards, ii. 69. the distinction they would make beDefender of the Faith, bull of Leo X. tween it and latria, untenable, iii. 57. conferring this title on Henry VIII., Duns Scotus, i. 91, 108, 158-9; did no i. 186; how obtained, and its recep- miracles, and contradicted Aquinas, tion, ii. 338; Julius 11. had conferred iii, 131. j it before on James IV. of Scotland, Duns-man, i. 108. 187. Durandus, his Rationale divinorum, iii. Defy, used for distrust, iii, 38; for dis- 73. dain, ii. 157. During, enduring, iii. 264,
Datchland, Tyndale’s name for Ger- Empire, transferred to Germany, ii.; many, ii. 266; Popish clergy there 269; received by Otho from the pope, licensed to live in sin, iii, 40; Tyn- ib. dale observes that there are nations Endote, endow, i. 249. within the inclosure of Germany, who Enemies, what to be hated, ii. 50; prispeak tongues unknown to the Ger- vate, to be loved, 70, 71.. mans, ii. 268. Enfeoff, i. 218. Duty, what is due, or owed, i. 82, 103. England, the injuries it has suffered from the influence of popes and E popish prelates, i. 335-9; ii, 225,