18. Hear therefore the parable of the sower. 19. When any one heareth the word of the kingdom, and understandeth not, that wicked one cometh, and taketh away what was sown in the heart. This is he who received seed near the road. 20. But he that received the seed thrown into stony places, is he that heareth the word, and immediately receiveth it with joy: 21. But hath not root in himself, but is of short duration: when affliction or persecution ariseth on account of the word, immediately he is offended. 22. And he that received the seed among thorns is he that heareth the word, and the care of this life, and the deceitfulness of riches, choke the word, and it becometh unfruitful. 23. But he who receiveth seed into a good soil is he that heareth the word and understandeth it, and who afterwards yieldeth and produceth fruit, 1 some a hundred-fold, some sixty-fold, and some thirty-fold.
According to Matthew and Luke, Christ explains the parable to his disciples simply, and unaccompanied by a reproof; but according to Mark, he indirectly blames them for being slow of apprehension, because those who were to be the teachers of all did not run before others. 2 The general truth conveyed is, that the doctrine of the Gospel, when it is scattered like seed, 3 is not everywhere fruitful; because it does not always meet with a fertile and well cultivated soil. He enumerates four kinds of hearers: the first of which do not receive the seed; 4 the second appear, indeed, to receive it, 5 but in such a manner that it does not take deep root; in the third, the corn is choked; 6 and so there remains a fourth part, which produces fruit. Not that one hearer only out of four, or ten out of forty, embrace the doctrine, and yield fruit; for Christ did not intend here to fix down an exact number, or to arrange the persons, of whom he speaks, in equal divisions; and, indeed, where the word is sown, the produce of faith is not always alike, but is sometimes more abundant, and at other times more scanty. He only intended to warn us, that, in many persons, the seed of life is lost on account of various defects, in consequence of which it is either destroyed immediately, or it withers, or it gradually degenerates. That we may derive the greater advantage from this warning, we ought to bear in mind, that he makes no mention of despisers who openly reject the word of God, but describes those only in whom there is some appearance of docility. But if the greater part of such men perish, what shall become of the rest of the world, by whom the doctrine of salvation is openly rejected? I now come down to each class.
Matthew 13:19. When any one heareth the word of the kingdom, and understandeth it not. He mentions, in the first place, the barren and uncultivated, who do not receive the seed within, because there is no preparation in their hearts. Such persons he compares to a stiff and dry soil, like what we find on a public road, which is trodden down, and becomes hard, like a pavement. I wish that we had not occasion to see so many of this class at the present day, who come forward to hear, but remain in a state of amazement, and acquire no relish for the word, and in the end differ little from blocks or stones. Need we wonder that they utterly vanish away?
That which was sown in their heart. This expression, which Christ employs, is not strictly accurate, and yet it is not without meaning; for the wickedness and depravity of men do not make the word to lose its own nature, or to cease to have the character of seed. This must be carefully observed, that we may not suppose the favors of God to cease to be what they are, though the good effect of them does not reach us. With respect to God, the word is sown in the hearts, but it is far from being true, that the hearts of all receive with meekness what is planted in them, as James (1:21) exhorts us to receive the word. So then the Gospel is always a fruitful seed as to its power, but not as to its produce. 7