takers of his word and wisdom, 209; a not true by his own definition, 13; papists the from him about a separation of the nets to cause of its hinderance of late, 14; church of discover the substance by itself alone, 324, 6. Rome not its true mother, 18; the papistical faith Basilides, a heretic, 277. wrongly called catholic, 113; has taught from Batholus, 194. the beginning that as in the sacrament there Berengarius, his recantation, 13; was constrained are two diverse natures, bread and wine; so in by Nicholas II. to recant, 14, 46, 196, 203; his the person of Christ remain two natures, his confession that the body of Christ was torn in divinity and his humanity, 297; the true capieces by the teeth of the faithful, 46 π., 48, tholic faith upon the sacrament, 337; the true 113 2; Smith’s exposition of his meaning, 48, 9. faith was in the church from the beginning, and Bernardus, de cena Domini, 41 τι} says as Christ not first taught by Berengarius, 376. gave his life for us, so he gave his flesh, the one Cautels, cautions, chicaneries, 337, 48. to redeem, the other to feed us, 63. Cerdon, a heretic, 277. Bertram, cited by Gardiner, 13; only wrote of the Chantries, dissolution of, during the king’s nonsacrament at the request of King Charles [the age, resisted by Cranmer, xii.
[bald], 14; his doctrine of the old and new sacra- Christ, his real presence should prove no transubstan-]
[ments, 78; did not write secretly but openly what tiation of the bread and wine, 4; why he came]
[the doctrine of the church then was, 173; was into the world, and how the benefits of his coming]
[never charged with error but by Gardiner, 196. are perverted and obscured by the papists, 5; how]
[Biel, see Gabriel. he is present in his sacraments, 11; is spiritually]
[Bishops do not lose their original names upon their present, though corporally in heaven, 12, 46, 7,]
[consecration, and in like manner the sacramental 84, 74, 87, 127, 203; offering of, every day by]
[bread remains bread still, though called the Lord’s the priest, not in scripture, nor any ancient author,]
[body, 275. 13; his doctrine and St John Baptist’s no worse]
[Bocardo, the prison at Oxford, Cranmer confined because they were put to death for it, 15; did]
[therein, xxii. xxiii., 392. not give his body, but the figure of it, to be]
[Body of Christ, present spiritually, not corporally, eaten, ibid.; does not make his body corporally]
[in those that receive the sacrament, 3; not really to be in many places at one time, 16; the real]
[given by the priest, 182. and substantial presence of his body and blood]
[Bonaventure speaks of the body of Christ going no in the sacrament is truly the faith of the papists,]
[further than the stomach, 56. 21, 46; the eating of his body and blood, quoted]
[Bread, wine, and water, not holy, but holy tokens; from John vi., 24, 15; distinction between the]
[not bare tokens, 11; miscalled for the figures of giving his flesh on the cross, and in the last sup-]
[them, 53, 4, 323; bread is not Christ’s body, 110, per, 24; received whole, body and soul, manhood]
[179 bread and wine not holy before the con- and godhead, in baptism as well as in the holy]
[secration, 180; the divinity may be said to be communion, 25; did not speak of corporal eat-]
[poured sacramentally into the bread, as the Spirit ing in John vi., ibid.; there is no will of his set]
[of God is said to be in the water of baptism, 181; forth in scripture, that he is really, carnally, cor-]
[bread may have another use than to feed the body, porally, and naturally, under the forms of bread]
[ibid.; whether Christ’s body be made of the mat- and wine, 34, 61; cannot be eaten again now,]
[ter of bread, 194; Smith’s doctrine of the cor- nor could his body have been crucified on the]
[ruption in the sacramental bread and wine, 381. morrow, if it had been so eaten up, as the papists]
[Bucer, cited by Gardiner, as professing the faith of say, in the last supper, 35; if he fulfilled his]
[the real and substantial presence, 19; his words promise of life at his last supper, as the papists]
[upon the similitude of the sun and Christ’s pre- say he did, he needed not to die for us afterwards,.]
[sence in the sacrament, 90; says faith must relieve ibid.; his ambiguous speeches not always ex-]
[the default of our senses, ibid.; his exposition of pounded by the evangelists, 36; told his disciples]
[St Augustine’s words upon the sacrament of the of another kind of eating and drinking than that]
[body of Christ, 126; denies that Christ is really which belongs only to the preservation of tempo-]
[and substantially present in the bread of the sa- ral life, 39; there is no kind of meat that is com-]
[crament, but in the ministration, 225; dissents fortable to the soul but the death of Christ’s]